bold = Main text
   Book, Sutta                                  grey = Comment text

 1      2, 23   | explains what was not said or spoken by the Tathagata as said
 2      2, 23   |      the Tathagata as said or spoken by the Tathagata. And he
 3      2, 23   |     explains what was said or spoken by the Tathagata as not
 4      2, 23   |      Tathagata as not said or spoken by the Tathagata. These
 5      3, 133  |    certain individual -- when spoken to roughly, spoken to harshly,
 6      3, 133  |       when spoken to roughly, spoken to harshly, spoken to in
 7      3, 133  |   roughly, spoken to harshly, spoken to in an unpleasing way --
 8      3, 133  |    certain individual -- when spoken to roughly, spoken to harshly,
 9      3, 133  |       when spoken to roughly, spoken to harshly, spoken to in
10      3, 133  |   roughly, spoken to harshly, spoken to in an unpleasing way --
11      4, 183  |       has been seen should be spoken about. Nor do I say that
12      4, 183  |       been seen should not be spoken about. I do not say that
13      4, 183  |       been cognized should be spoken about. Nor do I say that
14      4, 183  |   been cognized should not be spoken about. ~"When, for one who
15      4, 183  |   sort of thing should not be spoken about. But when, for one
16      4, 183  |       sort of thing should be spoken about. ~"When, for one who
17      4, 183  |   sort of thing should not be spoken about. But when, for one
18      4, 183  |       sort of thing should be spoken about." ~Then Vassakara
19      5, 198  |   people. Which five? ~"It is spoken at the right time. It is
20      5, 198  |      at the right time. It is spoken in truth. It is spoken affectionately.
21      5, 198  |     is spoken in truth. It is spoken affectionately. It is spoken
22      5, 198  |  spoken affectionately. It is spoken beneficially. It is spoken
23      5, 198  |    spoken beneficially. It is spoken with a mind of good-will. ~"
24      8, 43(1)|       when this discourse was spoken. ~