Book, Sutta

 1      5, 28   |        discernment. This is the fifth development of the five-factored
 2      5, 41   |       to Unbinding. This is the fifth benefit that can be obtained
 3      5, 75   |      are like this. This is the fifth type of warrior who can
 4      5, 75   |      are like this. This is the fifth type of warrior-like individual
 5      5, 76   |      are like this. This is the fifth type of warrior who can
 6      5, 76   |      are like this. This is the fifth type of warrior-like individual
 7      5, 77-80| as-yet-unrealized. ~This is the fifth future danger that is just
 8      5, 77-80|   Sangha is split. ~This is the fifth future danger that is just
 9      5, 77-80|    Dhamma. ~This, monks, is the fifth future danger, unarisen
10      5, 77-80|         and fields. This is the fifth future danger... ~This,
11      5, 77-80|             This, monks, is the fifth future danger, unarisen
12      5, 196  |        bodhisatta, this was the fifth great dream that appeared
13      5, 196  |   soiled by the excrement: this fifth great dream appeared to
14      7, 60   |         with anger. This is the fifth thing pleasing to an enemy,
15      8, 2    |       of his views. This is the fifth cause, the fifth requisite
16      8, 2    |         is the fifth cause, the fifth requisite condition... ~"
17      8, 39   |         gift... and this is the fifth reward of merit... ~"Furthermore,
18      8, 39   |         oppression. This is the fifth gift, the fifth great gift --
19      8, 39   |     This is the fifth gift, the fifth great gift -- original,
20      8, 41   |    observed by you. This is the fifth factor of the Uposatha. ~
21      8, 43   |        It is undertaken by this fifth practice. "~"(He considers:) '
22      8, 80   |  as-yet-unrealized. This is the fifth grounds for laziness. ~"
23      8, 80   |  as-yet-unrealized. This is the fifth grounds for the arousal
24      9, 1    |   ending of stress. This is the fifth prerequisite for the development