Book, Sutta

 1      5, 140|        the ending of craving, dispassion, cessation, Unbinding. This
 2      7, 58 |       inconstancy, focused on dispassion, focused on cessation, focused
 3      7, 58 |       inconstancy, focused on dispassion, focused on cessation, focused
 4      8, 53 |       lead to passion, not to dispassion; to being fettered, not
 5      8, 53 |       These qualities lead to dispassion, not to passion; to being
 6      9, 36 |        the ending of craving; dispassion; cessation; Unbinding.' ~"
 7      9, 36 |        the ending of craving; dispassion; cessation; Unbinding.' ~"
 8     10, 60 | abandoning, the perception of dispassion, the perception of cessation,
 9     10, 60 |     what is the perception of dispassion? There is the case where
10     10, 60 |        the ending of craving, dispassion, Unbinding.' This is called
11     10, 60 |      called the perception of dispassion. ~[7] "And what is the perception
12     10, 60 |     to breathe in focusing on dispassion [literally, fading], and
13     10, 60 |       breathe out focusing on dispassion. [xv] He trains himself
14     11, 1  | reward?" ~"Disenchantment has dispassion as its purpose, dispassion
15     11, 1  |    dispassion as its purpose, dispassion as its reward." ~"And what
16     11, 1  |    And what is the purpose of dispassion? What is its reward?" ~"
17     11, 1  |        What is its reward?" ~"Dispassion has knowledge & vision of
18     11, 1  |    reward. Disenchantment has dispassion as its purpose, dispassion
19     11, 1  |    dispassion as its purpose, dispassion as its reward. Dispassion
20     11, 1  |     dispassion as its reward. Dispassion has knowledge & vision of
21     11, 2  |       release. ~"In this way, dispassion has knowledge & vision of
22     11, 2  |    reward. Disenchantment has dispassion as its purpose, dispassion
23     11, 2  |    dispassion as its purpose, dispassion as its reward. Knowledge &