bold = Main text
   Book, Sutta                                     grey = Comment text

 1      3, 102  |        And then whichever of the higher knowledges he turns his
 2      3, 103  |        And then whichever of the higher knowledges he turns his
 3      4, 94   |          skillful qualities to a higher degree for the ending of
 4      4, 95   |       not for his/her own is the higher & more refined of these
 5      5, 28   |        then whichever of the six higher knowledges he turns his
 6      5, 28   |        then whichever of the six higher knowledges he turns his
 7      5, 28   |        then whichever of the six higher knowledges he turns his
 8      5, 28   |        then whichever of the six higher knowledges he turns his
 9      5, 77-80|            when giving a talk on higher Dhamma or a talk composed
10      8, 54   |        instill in man a sense of higher values. He will then not
11      9, 35   |        then whichever of the six higher knowledges he turns his
12     10, 13   |        Five lower fetters & five higher fetters. And which are the
13     10, 13   |           And which are the five higher fetters? Passion for form,
14     10, 13   |    ignorance. These are the five higher fetters. And these are the
15     10, 17   |         greatly rejoicing in the higher Dhamma & higher Discipline.
16     10, 17   | rejoicing in the higher Dhamma & higher Discipline. And the fact
17     10, 17   |         greatly rejoicing in the higher Dhamma & higher Discipline,
18     10, 17   | rejoicing in the higher Dhamma & higher Discipline, is a quality
19     10, 48   |    faculties? Have I gained that higher wisdom so that when I am
20     10, 51   |          skillful qualities to a higher degree for the ending of
21     10, 93   |      present, I also discern the higher escape from it as it actually
22     11, 16   |         and -- if penetrating no higher -- is headed for the Brahma