Book, Sutta

 1      5, 139|        aromas, not resilient to flavors, not resilient to tactile
 2      5, 139|       elephant not resilient to flavors? There is the case where
 3      5, 139|    elephant is not resilient to flavors. ~"And how is a king's elephant
 4      5, 139|        aromas, not resilient to flavors, not resilient to tactile
 5      5, 139|         a monk not resilient to flavors? There is the case where
 6      5, 139|        monk is not resilient to flavors. ~"And how is a monk not
 7      5, 139|         to aromas, resilient to flavors, resilient to tactile sensations. ~"
 8      5, 139|         s elephant resilient to flavors? There is the case where
 9      5, 139|        elephant is resilient to flavors. ~"And how is a king's elephant
10      5, 139|         to aromas, resilient to flavors, resilient to tactile sensations. ~"
11      5, 139|      how is a monk resilient to flavors? There is the case where
12      5, 139|      how a monk is resilient to flavors. ~"And how is a monk resilient
13      6, 55 |    powerful sounds... aromas... flavors... tactile sensations...
14      6, 55 |    powerful sounds... aromas... flavors... tactile sensations...
15      6, 55 |        wind,~even so all forms, flavors, sounds,~    aromas, contacts,~   
16      6, 63 |      cognizable via the nose... flavors cognizable via the tongue...
17      6, 63 |       sensuality with regard to flavors is another, sensuality with
18      6, 63 |       perception with regard to flavors is another, perception with
19     10, 60 |         the tongue is not-self, flavors are not-self; the body is
20     10, 60 | not-self; the body is not-self, flavors are not-self; the intellect