Book, Sutta

 1      4, 159|         comes into being through conceit. And yet it is by relying
 2      4, 159|          yet it is by relying on conceit that conceit is to be abandoned. ~"
 3      4, 159|          relying on conceit that conceit is to be abandoned. ~"This
 4      4, 159|         comes into being through conceit. And yet it is by relying
 5      4, 159|          yet it is by relying on conceit that conceit is to be abandoned.'
 6      4, 159|          relying on conceit that conceit is to be abandoned.' Thus
 7      4, 159|          later time, he abandons conceit, having relied on conceit. '
 8      4, 159|        conceit, having relied on conceit. 'This body comes into being
 9      4, 159|         comes into being through conceit. And yet it is by relying
10      4, 159|          yet it is by relying on conceit that conceit is to be abandoned.'
11      4, 159|          relying on conceit that conceit is to be abandoned.' Thus
12      5, 200|         rightly breaking through conceit he has put an end to suffering &
13      6, 13 | perplexity: the uprooting of the conceit, "I am".' ~"These, monks,
14      7, 11 |              5) The obsession of conceit. ~"(6) The obsession of
15      7, 12 |    uncertainty, the obsession of conceit, the obsession of passion
16      7, 12 |  uncertainty... the obsession of conceit... the obsession of passion
17      7, 12 |         rightly breaking through conceit -- has put an end to suffering &
18      9, 1  |  inconstancy so as to uproot the conceit, 'I am.' For a monk perceiving
19      9, 1  |     attains the uprooting of the conceit, 'I am' -- Unbinding in
20     10, 13 |    passion for what is formless, conceit, restlessness, & ignorance.