Book, Sutta

 1      5, 139|        sounds, not resilient to aromas, not resilient to flavors,
 2      5, 139|       elephant not resilient to aromas? There is the case where
 3      5, 139|    elephant is not resilient to aromas. ~"And how is a king's elephant
 4      5, 139|        sounds, not resilient to aromas, not resilient to flavors,
 5      5, 139|         a monk not resilient to aromas? There is the case where
 6      5, 139|        monk is not resilient to aromas. ~"And how is a monk not
 7      5, 139|         to sounds, resilient to aromas, resilient to flavors, resilient
 8      5, 139|         s elephant resilient to aromas? There is the case where
 9      5, 139|    elephant is not resilient to aromas. ~"And how is a king's elephant
10      5, 139|         to sounds, resilient to aromas, resilient to flavors, resilient
11      5, 139|      how is a monk resilient to aromas? There is the case where
12      5, 139|      how a monk is resilient to aromas. ~"And how is a monk resilient
13      6, 55 |      even if powerful sounds... aromas... flavors... tactile sensations...
14      6, 55 |      even if powerful sounds... aromas... flavors... tactile sensations...
15      6, 55 |     forms, flavors, sounds,~    aromas, contacts,~    ideas desirable &
16      6, 63 |       cognizable via the ear... aromas cognizable via the nose...
17      6, 63 |       sensuality with regard to aromas is another, sensuality with
18      6, 63 |       perception with regard to aromas is another, perception with
19     10, 60 | not-self; the nose is not-self, aromas are not-self; the tongue