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Alphabetical    [«  »]
mildness 6
milk 3
millenia 4
mind 691
mindful 52
mindfully 2
mindfulness 100
Frequency    [«  »]
837 are
792 be
772 or
691 mind
679 what
676 on
637 an

Anguttara Nikaya

IntraText - Concordances

mind
1-500 | 501-691

                                                        bold = Main text
    Book, Sutta                                         grey = Comment text
1 1, 1-10 | single form that invades the mind of a man and remains like 2 1, 1-10 | form of a woman invades the mind of a man and remains. ~" 3 1, 1-10 | single sound that invades the mind of a man and remains like 4 1, 1-10 | voice of a woman invades the mind of a man and remains. ~" 5 1, 1-10 | single scent that invades the mind of a man and remains like 6 1, 1-10 | scent of a woman invades the mind of a man and remains. ~" 7 1, 1-10 | single taste that invades the mind of a man and remains like 8 1, 1-10 | taste of a woman invades the mind of a man and remains. ~" 9 1, 1-10 | single touch that invades the mind of a man and remains like 10 1, 1-10 | touch of a woman invades the mind of a man and remains. ~" 11 1, 1-10 | single form that invades the mind of a woman and remains like 12 1, 1-10 | form of a man invades the mind of a woman and remains. ~" 13 1, 1-10 | single sound that invades the mind of a woman and remains like 14 1, 1-10 | voice of a man invades the mind of a woman and remains. ~" 15 1, 1-10 | single scent that invades the mind of a woman and remains like 16 1, 1-10 | scent of a man invades the mind of a woman and remains. ~" 17 1, 1-10 | single taste that invades the mind of a woman and remains like 18 1, 1-10 | taste of a man invades the mind of a woman and remains. ~" 19 1, 1-10 | single touch that invades the mind of a woman and remains like 20 1, 1-10 | touch of a man invades the mind of a woman and remains." ~ 21 1, 21-26 | distribution only. ~From Taming the Mind: Discourses of the Buddha ( 22 1, 21-26 | intractable as the untamed mind. The untamed mind is indeed 23 1, 21-26 | untamed mind. The untamed mind is indeed a thing untractable. ~" 24 1, 21-26 | so tractable as the tamed mind. The tamed mind is indeed 25 1, 21-26 | the tamed mind. The tamed mind is indeed a thing tractable. ~" 26 1, 21-26 | great loss as the untamed mind. The untamed mind indeed 27 1, 21-26 | untamed mind. The untamed mind indeed conduces to great 28 1, 21-26 | great profit as the tamed mind. The tamed mind indeed conduces 29 1, 21-26 | the tamed mind. The tamed mind indeed conduces to great 30 1, 21-26 | that brings such woe as the mind that is untamed, uncontrolled, 31 1, 21-26 | and unrestrained. Such a mind indeed brings great woe. ~" 32 1, 21-26 | brings such bliss as the mind that is tamed, controlled, 33 1, 21-26 | guarded and restrained. Such a mind indeed brings great bliss." ~ 34 1, 49-52 | Luminous, monks, is the mind. And it is defiled by incoming 35 1, 49-52 | Luminous, monks, is the mind. And it is freed from incoming 36 1, 49-52 | Luminous, monks, is the mind. And it is defiled by incoming 37 1, 49-52 | is no development of the mind." ~"Luminous, monks, is 38 1, 49-52 | Luminous, monks, is the mind. And it is freed from incoming 39 1, 49-52 | there is development of the mind." ~ ~  ~ 40 2, 29 | purpose does it serve? The mind is developed. And when the 41 2, 29 | developed. And when the mind is developed, what purpose 42 2, 30 | Defiled by passion, the mind is not released. Defiled 43 3, 35 | bodily fevers or fevers of mind born of passion so that -- 44 3, 35 | bodily fevers or fevers of mind born of aversion so that -- 45 3, 35 | bodily fevers or fevers of mind born of delusion so that -- 46 3, 40 | body calm & not aroused; my mind centered & unified.' Having 47 3, 40 | body calm & not aroused; my mind centered & unified.' Having 48 3, 40 | body calm & not aroused; my mind centered & unified.' Having 49 3, 61 | thinking is, thus is your mind.' And however much he may 50 3, 61 | thinking is, thus is your mind.' And however much he may 51 3, 61 | thinking is, thus is your mind.' And however much he may 52 3, 61 | directed thoughts of his mind will immediately think about 53 3, 61 | thinking is, thus is your mind.'... [or] who by having 54 3, 61 | directed thoughts of his mind will immediately think about 55 3, 61 | directed thoughts of his mind will immediately think about 56 3, 61 | directed thoughts of his mind will immediately think about 57 3, 65 | overcome by greed, his mind possessed by greed, kills 58 3, 65 | overcome by aversion, his mind possessed by aversion, kills 59 3, 65 | overcome by delusion, his mind possessed by delusion, kills 60 3, 65 | not overcome by greed, his mind not possessed by greed, 61 3, 65 | overcome by aversion, his mind not possessed by aversion, 62 3, 65 | overcome by delusion, his mind not possessed by delusion, 63 3, 65 | of the noble ones -- his mind thus free from hostility, 64 3, 65 | of the noble ones -- his mind thus free from hostility, 65 3, 65 | of the noble ones -- his mind thus free from hostility, 66 3, 65 | of the noble ones -- his mind thus free from hostility, 67 3, 65 | who has such a hate-free mind, such a malice-free mind, 68 3, 65 | mind, such a malice-free mind, such an undefiled mind, 69 3, 65 | mind, such an undefiled mind, and such a purified mind, 70 3, 65 | mind, and such a purified mind, is one by whom four solaces 71 3, 65 | who has such a hate-free mind, such a malice-free mind, 72 3, 65 | mind, such a malice-free mind, such an undefiled mind, 73 3, 65 | mind, such an undefiled mind, and such a purified mind, 74 3, 65 | mind, and such a purified mind, is one by whom, here and 75 3, 65 | who has such a hate-free mind, such a malice-free mind, 76 3, 65 | mind, such a malice-free mind, such an undefiled mind, 77 3, 65 | mind, such an undefiled mind, and such a purified mind, 78 3, 65 | mind, and such a purified mind, is one by whom, here and 79 3, 65 | who has such a hate-free mind, such a malice-free mind, 80 3, 65 | mind, such a malice-free mind, such an undefiled mind, 81 3, 65 | mind, such an undefiled mind, and such a purified mind, 82 3, 65 | mind, and such a purified mind, is one by whom, here and 83 3, 71 | cleansing of the defiled mind through the proper technique. 84 3, 71 | And how is the defiled mind cleansed through the proper 85 3, 71 | recollecting the Tathagata, his mind is calmed, and joy arises; 86 3, 71 | the defilements of his mind are abandoned, just as when 87 3, 71 | the same way, the defiled mind is cleansed through the 88 3, 71 | And how is the defiled mind cleansed through the proper 89 3, 71 | recollecting the Tathagata, his mind is cleansed, and joy arises; 90 3, 71 | the defilements of his mind are abandoned. He is thus 91 3, 71 | owing to Brahma that his mind is calmed, that joy arises, 92 3, 71 | defilements there are in his mind are abandoned. This is how 93 3, 71 | abandoned. This is how the mind is cleansed through the 94 3, 71 | is the cleansing of the mind through the proper technique. 95 3, 71 | And how is the defiled mind cleansed through the proper 96 3, 71 | recollecting the Dhamma, his mind is calmed, and joy arises; 97 3, 71 | the defilements of his mind are abandoned, just as when 98 3, 71 | the same way, the defiled mind is cleansed through the 99 3, 71 | And how is the defiled mind cleansed through the proper 100 3, 71 | recollecting the Dhamma, his mind is cleansed, and joy arises; 101 3, 71 | the defilements of his mind are abandoned. He is thus 102 3, 71 | owing to Dhamma that his mind is calmed, that joy arises, 103 3, 71 | defilements there are in his mind are abandoned. This is how 104 3, 71 | abandoned. This is how the mind is cleansed through the 105 3, 71 | is the cleansing of the mind through the proper technique. 106 3, 71 | And how is the defiled mind cleansed through the proper 107 3, 71 | recollecting the Sangha, his mind is calmed, and joy arises; 108 3, 71 | the defilements of his mind are abandoned, just as when 109 3, 71 | the same way, the defiled mind is cleansed through the 110 3, 71 | And how is the defiled mind cleansed through the proper 111 3, 71 | recollecting the Sangha, his mind is cleansed, and joy arises; 112 3, 71 | the defilements of his mind are abandoned. He is thus 113 3, 71 | owing to the Sangha that his mind is calmed, that joy arises, 114 3, 71 | defilements there are in his mind are abandoned. This is how 115 3, 71 | abandoned. This is how the mind is cleansed through the 116 3, 71 | is the cleansing of the mind through the proper technique. 117 3, 71 | And how is the defiled mind cleansed through the proper 118 3, 71 | recollecting virtue, his mind is calmed, and joy arises; 119 3, 71 | the defilements of his mind are abandoned, just as when 120 3, 71 | the same way, the defiled mind is cleansed through the 121 3, 71 | And how is the defiled mind cleansed through the proper 122 3, 71 | recollecting virtue, his mind is cleansed, and joy arises; 123 3, 71 | the defilements of his mind are abandoned. He is thus 124 3, 71 | owing to virtue that his mind is calmed, that joy arises, 125 3, 71 | defilements there are in his mind are abandoned. This is how 126 3, 71 | abandoned. This is how the mind is cleansed through the 127 3, 71 | is the cleansing of the mind through the proper technique. 128 3, 71 | And how is the defiled mind cleansed through the proper 129 3, 71 | recollecting the devas, his mind is calmed, and joy arises; 130 3, 71 | the defilements of his mind are abandoned, just as when 131 3, 71 | the same way, the defiled mind is cleansed through the 132 3, 71 | And how is the defiled mind cleansed through the proper 133 3, 71 | recollecting the devas, his mind is cleansed, and joy arises; 134 3, 71 | the defilements of his mind are abandoned. He is thus 135 3, 71 | owing to the devas that his mind is calmed, that joy arises, 136 3, 71 | defilements there are in his mind are abandoned. This is how 137 3, 71 | abandoned. This is how the mind is cleansed through the 138 3, 72 | person impassioned, his mind bound up, overcome with 139 3, 72 | person impassioned, his mind bound up, overcome with 140 3, 72 | person impassioned, his mind bound up, overcome with 141 3, 72 | An aversive person, his mind bound up, overcome with 142 3, 72 | An aversive person, his mind bound up, overcome with 143 3, 72 | An aversive person, his mind bound up, overcome with 144 3, 72 | A deluded person, his mind bound up, overcome with 145 3, 72 | A deluded person, his mind bound up, overcome with 146 3, 72 | A deluded person, his mind bound up, overcome with 147 3, 83 | the training in heightened mind (concentration), doesn't 148 3, 83 | the training in heightened mind (concentration); strong 149 3, 90 | the training in heightened mind, the training in heightened 150 3, 90 | the training in heightened mind? There is the case where 151 3, 90 | the training in heightened mind. ~"And what is the training 152 3, 91 | the training in heightened mind, the training in heightened 153 3, 91 | the training in heightened mind? There is the case where 154 3, 91 | the training in heightened mind. ~"And what is the training 155 3, 91 | Heightened virtue,~heightened mind,~heightened discernment:~    156 3, 91(1) | discussion of this image, see The Mind Like Fire Unbound. 157 3, 93 | undertaking of heightened mind, the undertaking of heightened 158 3, 93 | might [to say:] 'May my mind be released from fermentations 159 3, 93 | when the time has come, his mind is released from fermentations 160 3, 93 | undertaking of heightened mind. Strong will be our desire 161 3, 101 | in virtue, undeveloped in mind, undeveloped in discernment: 162 3, 101 | in virtue, developed in mind, developed in discernment: 163 3, 101 | in virtue, undeveloped in mind, undeveloped in discernment: 164 3, 101 | in virtue, developed in mind, developed in discernment: 165 3, 101 | in virtue, undeveloped in mind, undeveloped in discernment: 166 3, 101 | in virtue, developed in mind, developed in discernment: 167 3, 101 | in virtue, undeveloped in mind, undeveloped in discernment: 168 3, 101 | in virtue, developed in mind, developed in discernment: 169 3, 102 | sort of ornament he has in mind -- whether a belt, an earring, 170 3, 102 | monk intent on heightened mind: misconduct in body, speech, & 171 3, 102 | misconduct in body, speech, & mind. These the monk -- aware & 172 3, 102 | there comes a time when his mind grows steady inwardly, settles 173 3, 102 | knowledges he turns his mind to know & realize, he can 174 3, 102 | awareness. He discerns a mind with passion as a mind with 175 3, 102 | a mind with passion as a mind with passion, and a mind 176 3, 102 | mind with passion, and a mind without passion as a mind 177 3, 102 | mind without passion as a mind without passion. He discerns 178 3, 102 | without passion. He discerns a mind with aversion as a mind 179 3, 102 | mind with aversion as a mind with aversion, and a mind 180 3, 102 | mind with aversion, and a mind without aversion as a mind 181 3, 102 | mind without aversion as a mind without aversion. He discerns 182 3, 102 | aversion. He discerns a mind with delusion as a mind 183 3, 102 | mind with delusion as a mind with delusion, and a mind 184 3, 102 | mind with delusion, and a mind without delusion as a mind 185 3, 102 | mind without delusion as a mind without delusion. He discerns 186 3, 102 | He discerns a restricted mind as a restricted mind, and 187 3, 102 | restricted mind as a restricted mind, and a scattered mind as 188 3, 102 | restricted mind, and a scattered mind as a scattered mind. He 189 3, 102 | scattered mind as a scattered mind. He discerns an enlarged 190 3, 102 | He discerns an enlarged mind as an enlarged mind, and 191 3, 102 | enlarged mind as an enlarged mind, and an unenlarged mind 192 3, 102 | mind, and an unenlarged mind as an unenlarged mind. He 193 3, 102 | unenlarged mind as an unenlarged mind. He discerns an excelled 194 3, 102 | He discerns an excelled mind [one that is not at the 195 3, 102 | excellent level] as an excelled mind, and an unexcelled mind 196 3, 102 | mind, and an unexcelled mind as an unexcelled mind. He 197 3, 102 | unexcelled mind as an unexcelled mind. He discerns a concentrated 198 3, 102 | discerns a concentrated mind as a concentrated mind, 199 3, 102 | concentrated mind as a concentrated mind, and an unconcentrated mind 200 3, 102 | mind, and an unconcentrated mind as an unconcentrated mind. 201 3, 102 | mind as an unconcentrated mind. He discerns a released 202 3, 102 | He discerns a released mind as a released mind, and 203 3, 102 | released mind as a released mind, and an unreleased mind 204 3, 102 | mind, and an unreleased mind as an unreleased mind. He 205 3, 102 | unreleased mind as an unreleased mind. He can witness this for 206 3, 102 | conduct of body, speech, and mind, who reviled the noble ones, 207 3, 102 | conduct of body, speech, and mind, who did not revile the 208 3, 103 | monk intent on heightened mind should attend periodically 209 3, 103 | monk intent on heightened mind were to attend solely to 210 3, 103 | it is possible that his mind would tend to laziness. 211 3, 103 | it is possible that his mind would tend to restlessness. 212 3, 103 | it is possible that his mind would not be rightly centered 213 3, 103 | theme of equanimity, his mind is pliant, malleable, luminous, & 214 3, 103 | sort of ornament he has in mind -- whether a belt, an earring, 215 3, 103 | monk intent on heightened mind should attend periodically 216 3, 103 | monk intent on heightened mind were to attend solely to 217 3, 103 | it is possible that his mind would tend to laziness. 218 3, 103 | it is possible that his mind would tend to restlessness. 219 3, 103 | it is possible that his mind would not be rightly centered 220 3, 103 | theme of equanimity, his mind is pliant, malleable, luminous, 221 3, 103 | knowledges he turns his mind to know & realize, he can 222 3, 103 | awareness. He discerns a mind with passion as a mind with 223 3, 103 | a mind with passion as a mind with passion, and a mind 224 3, 103 | mind with passion, and a mind without passion as a mind 225 3, 103 | mind without passion as a mind without passion. He discerns 226 3, 103 | without passion. He discerns a mind with aversion as a mind 227 3, 103 | mind with aversion as a mind with aversion, and a mind 228 3, 103 | mind with aversion, and a mind without aversion as a mind 229 3, 103 | mind without aversion as a mind without aversion. He discerns 230 3, 103 | aversion. He discerns a mind with delusion as a mind 231 3, 103 | mind with delusion as a mind with delusion, and a mind 232 3, 103 | mind with delusion, and a mind without delusion as a mind 233 3, 103 | mind without delusion as a mind without delusion. He discerns 234 3, 103 | He discerns a restricted mind as a restricted mind, and 235 3, 103 | restricted mind as a restricted mind, and a scattered mind as 236 3, 103 | restricted mind, and a scattered mind as a scattered mind. He 237 3, 103 | scattered mind as a scattered mind. He discerns an enlarged 238 3, 103 | He discerns an enlarged mind as an enlarged mind, and 239 3, 103 | enlarged mind as an enlarged mind, and an unenlarged mind 240 3, 103 | mind, and an unenlarged mind as an unenlarged mind. He 241 3, 103 | unenlarged mind as an unenlarged mind. He discerns an excelled 242 3, 103 | He discerns an excelled mind [one that is not at the 243 3, 103 | excellent level] as an excelled mind, and an unexcelled mind 244 3, 103 | mind, and an unexcelled mind as an unexcelled mind. He 245 3, 103 | unexcelled mind as an unexcelled mind. He discerns a concentrated 246 3, 103 | discerns a concentrated mind as a concentrated mind, 247 3, 103 | concentrated mind as a concentrated mind, and an unconcentrated mind 248 3, 103 | mind, and an unconcentrated mind as an unconcentrated mind. 249 3, 103 | mind as an unconcentrated mind. He discerns a released 250 3, 103 | He discerns a released mind as a released mind, and 251 3, 103 | released mind as a released mind, and an unreleased mind 252 3, 103 | mind, and an unreleased mind as an unreleased mind. He 253 3, 103 | unreleased mind as an unreleased mind. He can witness this for 254 3, 103 | conduct of body, speech, and mind, who reviled the noble ones, 255 3, 103 | conduct of body, speech, and mind, who did not revile the 256 3, 110 | Householder, when the mind is unprotected, bodily actions 257 3, 110 | In the same way, when the mind is unprotected, bodily actions... 258 3, 110 | not good. ~"Now, when the mind is protected, bodily actions 259 3, 110 | In the same way, when the mind is protected, bodily actions... 260 3, 123 | in speech,~    A sage in mind, without fermentation:~a 261 3, 129 | concentration lacking, his mind gone astray, his faculties 262 4, 37 | back & forth, cleanses his mind of any qualities that would 263 4, 37 | qualities that would hold the mind in check. During the first 264 4, 37 | forth, he cleanses his mind of any qualities that would 265 4, 37 | qualities that would hold the mind in check. During the second 266 4, 37 | mindful, alert, with his mind set on getting up [either 267 4, 37 | forth, he cleanses his mind of any qualities that would 268 4, 37 | qualities that would hold the mind in check. This is how a 269 4, 41 | he develops a brightened mind. This is the development 270 4, 49 | perception, perversions of mind, perversions of view. Which 271 4, 49 | perception, a perversion of mind, a perversion of view. ' 272 4, 49 | perception, a perversion of mind, a perversion of view. These 273 4, 49 | perception, perversions of mind, perversions of view. ~" 274 4, 49 | perception, non-perversions of mind, non-perversions of view. 275 4, 49 | perception, a non-perversion of mind, a non-perversion of view. ' 276 4, 49 | perception, a non-perversion of mind, a non-perversion of view. 277 4, 49 | perception, non-perversions of mind, non-perversions of view." ~ 278 4, 55 | unfaithful to her even in mind, much less in body. We want 279 4, 55 | unfaithful to him even in mind, much less in body. We want 280 4, 67 | the words, but from the mind of good will with which 281 4, 67 | royal snake lineages with a mind of good will. For if he 282 4, 67 | royal snake lineages with a mind of good will, he would not 283 4, 67 | royal snake lineages with a mind of good will. For if he 284 4, 67 | royal snake lineages with a mind of good will, he would not 285 4, 67 | royal snake lineages with a mind of good will for the sake 286 4, 94 | ask him, 'How should the mind be steadied? How should 287 4, 94 | seen & experienced: 'The mind should be steadied in this 288 4, 94 | steadied in this way. The mind should be made to settle 289 4, 94 | settle down in this way. The mind should be unified in this 290 4, 94 | unified in this way. The mind should be concentrated in 291 4, 94 | ask him, 'How should the mind be steadied? How should 292 4, 94 | seen & experienced: 'The mind should be steadied in this 293 4, 94 | steadied in this way. The mind should be made to settle 294 4, 94 | settle down in this way. The mind should be unified in this 295 4, 94 | unified in this way. The mind should be concentrated in 296 4, 113 | only. ~ ~From Taming the Mind: Discourses of the Buddha ( 297 4, 170 | the case where a monk's mind has its restlessness concerning 298 4, 170 | There comes a time when his mind grows steady inwardly, settles 299 4, 178 | self-identification his mind doesn't leap up, grow confident, 300 4, 178 | self-identification his mind doesn't leap up, grow confident, 301 4, 178 | self-identification his mind leaps up, grows confident, 302 4, 178 | self-identification his mind leaps up, grows confident, 303 4, 178 | breaching of ignorance his mind doesn't leap up, grow confident, 304 4, 178 | breaching of ignorance his mind doesn't leap up, grow confident, 305 4, 178 | breaching of ignorance his mind leaps up, grows confident, 306 4, 178 | breaching of ignorance his mind leaps up, grows confident, 307 5, 28 | knowledges he turns his mind to know and realize, he 308 5, 28 | knowledges he turns his mind to know and realize, he 309 5, 28 | knowledges he turns his mind to know and realize, he 310 5, 28 | knowledges he turns his mind to know and realize, he 311 5, 28 | awareness. He discerns a mind with passion as a mind with 312 5, 28 | a mind with passion as a mind with passion, and a mind 313 5, 28 | mind with passion, and a mind without passion as a mind 314 5, 28 | mind without passion as a mind without passion. He discerns 315 5, 28 | without passion. He discerns a mind with aversion as a mind 316 5, 28 | mind with aversion as a mind with aversion, and a mind 317 5, 28 | mind with aversion, and a mind without aversion as a mind 318 5, 28 | mind without aversion as a mind without aversion. He discerns 319 5, 28 | aversion. He discerns a mind with delusion as a mind 320 5, 28 | mind with delusion as a mind with delusion, and a mind 321 5, 28 | mind with delusion, and a mind without delusion as a mind 322 5, 28 | mind without delusion as a mind without delusion. He discerns 323 5, 28 | He discerns a restricted mind as a restricted mind, and 324 5, 28 | restricted mind as a restricted mind, and a scattered mind as 325 5, 28 | restricted mind, and a scattered mind as a scattered mind. He 326 5, 28 | scattered mind as a scattered mind. He discerns an enlarged 327 5, 28 | He discerns an enlarged mind as an enlarged mind, and 328 5, 28 | enlarged mind as an enlarged mind, and an unenlarged mind 329 5, 28 | mind, and an unenlarged mind as an unenlarged mind. He 330 5, 28 | unenlarged mind as an unenlarged mind. He discerns an excelled 331 5, 28 | He discerns an excelled mind [one that is not at the 332 5, 28 | excellent level] as an excelled mind, and an unexcelled mind 333 5, 28 | mind, and an unexcelled mind as an unexcelled mind. He 334 5, 28 | unexcelled mind as an unexcelled mind. He discerns a concentrated 335 5, 28 | discerns a concentrated mind as a concentrated mind, 336 5, 28 | concentrated mind as a concentrated mind, and an unconcentrated mind 337 5, 28 | mind, and an unconcentrated mind as an unconcentrated mind. 338 5, 28 | mind as an unconcentrated mind. He discerns a released 339 5, 28 | He discerns a released mind as a released mind, and 340 5, 28 | released mind as a released mind, and an unreleased mind 341 5, 28 | mind, and an unreleased mind as an unreleased mind. He 342 5, 28 | unreleased mind as an unreleased mind. He can witness this for 343 5, 28 | conduct of body, speech, and mind, who reviled the noble ones, 344 5, 28 | conduct of body, speech, and mind, who did not revile the 345 5, 36 | So, with an unhesitant mind,~one should give where the 346 5, 57 | body... in speech... and in mind. But when they often reflect 347 5, 57 | body... in speech... and in mind. But when they often reflect 348 5, 57 | body... in speech... and in mind. But when they often reflect 349 5, 57 | body... in speech... and in mind. But when they often reflect 350 5, 57 | body... in speech... and in mind. But when they often reflect 351 5, 57 | conduct in body, speech, and mind will either be entirely 352 5, 75 | sensual passion in his own mind before he can be considered 353 5, 75 | covetousness. He cleanses his mind of covetousness. Abandoning 354 5, 75 | beings. He cleanses his mind of ill will & anger. Abandoning 355 5, 75 | of light. He cleanses his mind of sloth & drowsiness. Abandoning 356 5, 75 | dwells undisturbed, his mind inwardly stilled. He cleanses 357 5, 75 | stilled. He cleanses his mind of restlessness & anxiety. 358 5, 75 | qualities. He cleanses his mind of uncertainty. ~"Having 359 5, 75 | pleasure nor pain. ~"With his mind thus concentrated, purified, & 360 5, 76 | with his body, speech, & mind unprotected, with mindfulness 361 5, 76 | half-naked, lust ravages his mind. With his mind ravaged by 362 5, 76 | ravages his mind. With his mind ravaged by lust, he -- without 363 5, 76 | with his body, speech, & mind unprotected, with mindfulness 364 5, 76 | half-naked, lust ravages his mind. With his mind ravaged by 365 5, 76 | ravages his mind. With his mind ravaged by lust, he burns 366 5, 76 | lust, he burns in body & mind. The thought occurs to him: ' 367 5, 76 | with his body, speech, & mind unprotected, with mindfulness 368 5, 76 | half-naked, lust ravages his mind. With his mind ravaged by 369 5, 76 | ravages his mind. With his mind ravaged by lust, he burns 370 5, 76 | lust, he burns in body & mind. The thought occurs to him: ' 371 5, 76 | with his body, speech, & mind unprotected, with mindfulness 372 5, 76 | half-naked, lust ravages his mind. With his mind ravaged by 373 5, 76 | ravages his mind. With his mind ravaged by lust, he burns 374 5, 76 | lust, he burns in body & mind. The thought occurs to him: ' 375 5, 76 | with his body, speech, & mind protected, with mindfulness 376 5, 76 | covetousness. He cleanses his mind of covetousness. Abandoning 377 5, 76 | beings. He cleanses his mind of ill will & anger. Abandoning 378 5, 76 | of light. He cleanses his mind of sloth & drowsiness. Abandoning 379 5, 76 | dwells undisturbed, his mind inwardly stilled. He cleanses 380 5, 76 | stilled. He cleanses his mind of restlessness & anxiety. 381 5, 76 | qualities. He cleanses his mind of uncertainty. ~"Having 382 5, 76 | pleasure nor pain. ~"With his mind thus concentrated, purified, & 383 5, 77-80 | in virtue, undeveloped in mind, undeveloped in discernment. 384 5, 77-80 | in virtue, undeveloped in mind, undeveloped in discernment -- 385 5, 77-80 | heightened virtue, heightened mind, heightened discernment. 386 5, 77-80 | bodily conduct... virtue... mind... discernment. They -- 387 5, 77-80 | bodily conduct... virtue... mind... discernment -- will give 388 5, 77-80 | heightened virtue, heightened mind, heightened discernment. 389 5, 77-80 | bodily conduct... virtue... mind... discernment. Thus from 390 5, 77-80 | in virtue, undeveloped in mind, undeveloped in discernment. 391 5, 77-80 | in virtue, undeveloped in mind, undeveloped in discernment -- 392 5, 77-80 | heightened virtue, heightened mind, heightened discernment. 393 5, 77-80 | bodily conduct... virtue... mind... discernment. They -- 394 5, 77-80 | bodily conduct... virtue... mind... discernment -- will take 395 5, 77-80 | heightened virtue, heightened mind, heightened discernment. 396 5, 77-80 | bodily conduct... virtue... mind... discernment. Thus from 397 5, 77-80 | bodily conduct... virtue... mind... discernment. They -- 398 5, 77-80 | bodily conduct... virtue... mind... discernment -- when giving 399 5, 77-80 | bodily conduct... virtue... mind... discernment. They -- 400 5, 77-80 | bodily conduct... virtue... mind... discernment -- will not 401 5, 77-80 | bodily conduct... virtue... mind... discernment. They -- 402 5, 77-80 | bodily conduct... virtue... mind... discernment -- will become 403 5, 129 | who -- with a corrupted mind -- has caused the blood 404 5, 139 | passion and cannot center his mind. This is how a monk is not 405 5, 139 | passion and cannot center his mind. This is how a monk is not 406 5, 139 | passion and cannot center his mind. This is how a monk is not 407 5, 139 | passion and cannot center his mind. This is how a monk is not 408 5, 139 | passion and cannot center his mind. This is how a monk is not 409 5, 139 | passion and can center his mind. This is how a monk is resilient 410 5, 139 | passion and can center his mind. This is how a monk is resilient 411 5, 139 | passion and can center his mind. This is how a monk is resilient 412 5, 139 | passion and can center his mind. This is how a monk is resilient 413 5, 139 | passion and can center his mind. This is how a monk is resilient 414 5, 140 | attention, applies his whole mind, and lends ear. This is 415 5, 140 | attention, applies his whole mind, and lends ear to the Dhamma. 416 5, 161 | one should pay him no mind & pay him no attention... 417 5, 179 | the purification of the mind that is impure, for the 418 5, 179 | for the cleansing of the mind that is unclean. ~"Furthermore, 419 5, 179 | the purification of the mind that is impure, for the 420 5, 179 | for the cleansing of the mind that is unclean. ~"Furthermore, 421 5, 179 | the purification of the mind that is impure, for the 422 5, 179 | for the cleansing of the mind that is unclean. ~"Furthermore, 423 5, 179 | the purification of the mind that is impure, for the 424 5, 179 | for the cleansing of the mind that is unclean. ~"These 425 5, 179 | fermented,~that confuse the mind.~Recollect~the self-awakened 426 5, 179 | of the Dhamma.~Develop a mind~useful, devoid of ill will,~ 427 5, 198 | beneficially. It is spoken with a mind of good-will. ~"A statement 428 5, 200 | There is the case where the mind of a monk, when attending 429 5, 200 | attending to renunciation, his mind leaps up at renunciation, 430 5, 200 | in renunciation. When his mind is rightly-gone, rightly 431 5, 200 | there is the case where the mind of a monk, when attending 432 5, 200 | attending to non-ill will, his mind leaps up at non-ill will, 433 5, 200 | in non-ill will. When his mind is rightly-gone, rightly 434 5, 200 | there is the case where the mind of a monk, when attending 435 5, 200 | attending to harmlessness, his mind leaps up at harmlessness, 436 5, 200 | in harmlessness. When his mind is rightly-gone, rightly 437 5, 200 | there is the case where the mind of a monk, when attending 438 5, 200 | attending to the formless, his mind leaps up at the formless, 439 5, 200 | in the formless. When his mind is rightly-gone, rightly 440 5, 200 | there is the case where the mind of a monk, when attending 441 5, 200 | cessation of self-identity, his mind leaps up at the cessation 442 5, 200 | self-identity. When his mind is rightly-gone, rightly 443 5, 202 | made straight. [5] One's mind grows serene. ~"These are 444 6, 13 | will keeps overpowering my mind.' He should be told, 'Don' 445 6, 13 | still keep overpowering the mind. That possibility doesn' 446 6, 13 | viciousness keeps overpowering my mind.' He should be told, 'Don' 447 6, 13 | still keep overpowering the mind. That possibility doesn' 448 6, 13 | resentment keeps overpowering my mind.' He should be told, 'Don' 449 6, 13 | still keep overpowering the mind. That possibility doesn' 450 6, 13 | passion keeps overpowering my mind.' He should be told, 'Don' 451 6, 13 | still keep overpowering the mind. That possibility doesn' 452 6, 13 | perplexity keeps overpowering my mind.' He should be told, 'Don' 453 6, 13 | would keep overpowering the mind. That possibility doesn' 454 6, 45 | misconduct by way of the mind. For him, I tell you, this 455 6, 45 | misconduct by way of the mind -- on the break-up of the 456 6, 45 | wrong by way of the mind,~wants: 'May they not~    457 6, 45 | along in body,~speech, or mind,~    piling up evil actions,~    458 6, 45 | everywhere~    not-clinging,~his mind is rightly released. ~In 459 6, 55 | persistence, I am one, but my mind is not released from the 460 6, 55 | persistence, I am one, but my mind is not released from the 461 6, 55 | visual range of a monk whose mind is thus rightly released, 462 6, 55 | thus rightly released, his mind is neither overpowered nor 463 6, 55 | mental range of a monk whose mind is thus rightly released, 464 6, 55 | thus rightly released, his mind is neither overpowered nor 465 6, 55 | visual range of a monk whose mind is thus rightly released, 466 6, 55 | thus rightly released, his mind is neither overpowered nor 467 6, 55 | mental range of a monk whose mind is thus rightly released, 468 6, 55 | thus rightly released, his mind is neither overpowered nor 469 6, 55 | the sense media,~    the mind is rightly released.~For 470 6, 55 | one who is Such.~    The mind -- still, totally released -- ~    471 6, 63 | overcome with pain, his mind exhausted, grieves, mourns, 472 6, 63 | overcome with pain, his mind exhausted, comes to search 473 6, 88 | ear, does not apply his mind to gnosis, grabs hold of 474 6, 88 | gives ear, applies his mind to gnosis, rejects what 475 7, 6 | accumulated, examined with his/her mind, and well-penetrated in 476 7, 21 | monks each keep firmly in mind: 'If there are any well-behaved 477 7, 49 | seeking his own profit, with a mind attached [to the reward], 478 7, 49 | his own profit -- with a mind attached [to the reward], 479 7, 49 | his own profit, not with a mind attached [to the reward], 480 7, 49 | mine is given, it makes the mind serene. Gratification & 481 7, 49 | mine is given, it makes the mind serene. Gratification & 482 7, 49 | This is an ornament for the mind, a support for the mind.' 483 7, 49 | mind, a support for the mind.' He gives his gift -- food, 484 7, 49 | his own profit, not with a mind attached [to the reward], 485 7, 49 | mine is given, it makes the mind serene. Gratification & 486 7, 49 | This is an ornament for the mind, a support for the mind' -- 487 7, 49 | mind, a support for the mind' -- on the break-up of the 488 7, 58 | whatever perception you have in mind when drowsiness descends 489 7, 58 | ponder it over in your mind. It's possible that by doing 490 7, 58 | unhampered, develop a brightened mind. It's possible that by doing 491 7, 58 | inwardly immersed, your mind not straying outwards. It' 492 7, 58 | mindful, alert, with your mind set on getting up. As soon 493 7, 58 | unrestrained. Unrestrained, his mind is far from concentration. ~" 494 7, 58 | unrestrained. Unrestrained, his mind is far from concentration. ~" 495 7, 60 | speech, misconduct with the mind. Having engaged in misconduct 496 7, 60 | speech, misconduct with the mind, then -- on the break-up 497 7, 60 | Anger inflames the mind.~He doesn't realize~that 498 8, 2 | seclusion in body & seclusion in mind. This is the third cause, 499 8, 2 | accumulated, examined with his mind, & well-penetrated in terms 500 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'As he lives


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