| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | ||
| Alphabetical    [«  »] mildness 6 milk 3 millenia 4 mind 691 mindful 52 mindfully 2 mindfulness 100  | Frequency    [«  »] 837 are 792 be 772 or 691 mind 679 what 676 on 637 an  | Anguttara Nikaya IntraText - Concordances mind  | 
                                                        bold = Main text
    Book, Sutta                                         grey = Comment text
  1      1, 1-10  |        single form that invades the mind of a man and remains like
  2      1, 1-10  |         form of a woman invades the mind of a man and remains. ~"
  3      1, 1-10  |       single sound that invades the mind of a man and remains like
  4      1, 1-10  |        voice of a woman invades the mind of a man and remains. ~"
  5      1, 1-10  |       single scent that invades the mind of a man and remains like
  6      1, 1-10  |        scent of a woman invades the mind of a man and remains. ~"
  7      1, 1-10  |       single taste that invades the mind of a man and remains like
  8      1, 1-10  |        taste of a woman invades the mind of a man and remains. ~"
  9      1, 1-10  |       single touch that invades the mind of a man and remains like
 10      1, 1-10  |        touch of a woman invades the mind of a man and remains. ~"
 11      1, 1-10  |        single form that invades the mind of a woman and remains like
 12      1, 1-10  |           form of a man invades the mind of a woman and remains. ~"
 13      1, 1-10  |       single sound that invades the mind of a woman and remains like
 14      1, 1-10  |          voice of a man invades the mind of a woman and remains. ~"
 15      1, 1-10  |       single scent that invades the mind of a woman and remains like
 16      1, 1-10  |          scent of a man invades the mind of a woman and remains. ~"
 17      1, 1-10  |       single taste that invades the mind of a woman and remains like
 18      1, 1-10  |          taste of a man invades the mind of a woman and remains. ~"
 19      1, 1-10  |       single touch that invades the mind of a woman and remains like
 20      1, 1-10  |          touch of a man invades the mind of a woman and remains." ~
 21      1, 21-26 | distribution only. ~From Taming the Mind: Discourses of the Buddha (
 22      1, 21-26 |          intractable as the untamed mind. The untamed mind is indeed
 23      1, 21-26 |           untamed mind. The untamed mind is indeed a thing untractable. ~"
 24      1, 21-26 |           so tractable as the tamed mind. The tamed mind is indeed
 25      1, 21-26 |           the tamed mind. The tamed mind is indeed a thing tractable. ~"
 26      1, 21-26 |           great loss as the untamed mind. The untamed mind indeed
 27      1, 21-26 |           untamed mind. The untamed mind indeed conduces to great
 28      1, 21-26 |           great profit as the tamed mind. The tamed mind indeed conduces
 29      1, 21-26 |           the tamed mind. The tamed mind indeed conduces to great
 30      1, 21-26 |         that brings such woe as the mind that is untamed, uncontrolled,
 31      1, 21-26 |            and unrestrained. Such a mind indeed brings great woe. ~"
 32      1, 21-26 |            brings such bliss as the mind that is tamed, controlled,
 33      1, 21-26 |      guarded and restrained. Such a mind indeed brings great bliss." ~
 34      1, 49-52 |             Luminous, monks, is the mind. And it is defiled by incoming
 35      1, 49-52 |             Luminous, monks, is the mind. And it is freed from incoming
 36      1, 49-52 |             Luminous, monks, is the mind. And it is defiled by incoming
 37      1, 49-52 |            is no development of the mind." ~"Luminous, monks, is
 38      1, 49-52 |             Luminous, monks, is the mind. And it is freed from incoming
 39      1, 49-52 |         there is development of the mind." ~ ~        ~
 40      2, 29    |          purpose does it serve? The mind is developed. And when the
 41      2, 29    |             developed. And when the mind is developed, what purpose
 42      2, 30    |             Defiled by passion, the mind is not released. Defiled
 43      3, 35    |          bodily fevers or fevers of mind born of passion so that --
 44      3, 35    |          bodily fevers or fevers of mind born of aversion so that --
 45      3, 35    |          bodily fevers or fevers of mind born of delusion so that --
 46      3, 40    |         body calm & not aroused; my mind centered & unified.' Having
 47      3, 40    |         body calm & not aroused; my mind centered & unified.' Having
 48      3, 40    |         body calm & not aroused; my mind centered & unified.' Having
 49      3, 61    |           thinking is, thus is your mind.' And however much he may
 50      3, 61    |           thinking is, thus is your mind.' And however much he may
 51      3, 61    |           thinking is, thus is your mind.' And however much he may
 52      3, 61    |            directed thoughts of his mind will immediately think about
 53      3, 61    |           thinking is, thus is your mind.'... [or] who by having
 54      3, 61    |            directed thoughts of his mind will immediately think about
 55      3, 61    |            directed thoughts of his mind will immediately think about
 56      3, 61    |            directed thoughts of his mind will immediately think about
 57      3, 65    |              overcome by greed, his mind possessed by greed, kills
 58      3, 65    |           overcome by aversion, his mind possessed by aversion, kills
 59      3, 65    |           overcome by delusion, his mind possessed by delusion, kills
 60      3, 65    |          not overcome by greed, his mind not possessed by greed,
 61      3, 65    |           overcome by aversion, his mind not possessed by aversion,
 62      3, 65    |           overcome by delusion, his mind not possessed by delusion,
 63      3, 65    |            of the noble ones -- his mind thus free from hostility,
 64      3, 65    |            of the noble ones -- his mind thus free from hostility,
 65      3, 65    |            of the noble ones -- his mind thus free from hostility,
 66      3, 65    |            of the noble ones -- his mind thus free from hostility,
 67      3, 65    |            who has such a hate-free mind, such a malice-free mind,
 68      3, 65    |            mind, such a malice-free mind, such an undefiled mind,
 69      3, 65    |             mind, such an undefiled mind, and such a purified mind,
 70      3, 65    |           mind, and such a purified mind, is one by whom four solaces
 71      3, 65    |            who has such a hate-free mind, such a malice-free mind,
 72      3, 65    |            mind, such a malice-free mind, such an undefiled mind,
 73      3, 65    |             mind, such an undefiled mind, and such a purified mind,
 74      3, 65    |           mind, and such a purified mind, is one by whom, here and
 75      3, 65    |            who has such a hate-free mind, such a malice-free mind,
 76      3, 65    |            mind, such a malice-free mind, such an undefiled mind,
 77      3, 65    |             mind, such an undefiled mind, and such a purified mind,
 78      3, 65    |           mind, and such a purified mind, is one by whom, here and
 79      3, 65    |            who has such a hate-free mind, such a malice-free mind,
 80      3, 65    |            mind, such a malice-free mind, such an undefiled mind,
 81      3, 65    |             mind, such an undefiled mind, and such a purified mind,
 82      3, 65    |           mind, and such a purified mind, is one by whom, here and
 83      3, 71    |            cleansing of the defiled mind through the proper technique.
 84      3, 71    |              And how is the defiled mind cleansed through the proper
 85      3, 71    |     recollecting the Tathagata, his mind is calmed, and joy arises;
 86      3, 71    |              the defilements of his mind are abandoned, just as when
 87      3, 71    |           the same way, the defiled mind is cleansed through the
 88      3, 71    |              And how is the defiled mind cleansed through the proper
 89      3, 71    |     recollecting the Tathagata, his mind is cleansed, and joy arises;
 90      3, 71    |              the defilements of his mind are abandoned. He is thus
 91      3, 71    |            owing to Brahma that his mind is calmed, that joy arises,
 92      3, 71    |        defilements there are in his mind are abandoned. This is how
 93      3, 71    |          abandoned. This is how the mind is cleansed through the
 94      3, 71    |             is the cleansing of the mind through the proper technique.
 95      3, 71    |              And how is the defiled mind cleansed through the proper
 96      3, 71    |        recollecting the Dhamma, his mind is calmed, and joy arises;
 97      3, 71    |              the defilements of his mind are abandoned, just as when
 98      3, 71    |           the same way, the defiled mind is cleansed through the
 99      3, 71    |              And how is the defiled mind cleansed through the proper
100      3, 71    |        recollecting the Dhamma, his mind is cleansed, and joy arises;
101      3, 71    |              the defilements of his mind are abandoned. He is thus
102      3, 71    |            owing to Dhamma that his mind is calmed, that joy arises,
103      3, 71    |        defilements there are in his mind are abandoned. This is how
104      3, 71    |          abandoned. This is how the mind is cleansed through the
105      3, 71    |             is the cleansing of the mind through the proper technique.
106      3, 71    |              And how is the defiled mind cleansed through the proper
107      3, 71    |        recollecting the Sangha, his mind is calmed, and joy arises;
108      3, 71    |              the defilements of his mind are abandoned, just as when
109      3, 71    |           the same way, the defiled mind is cleansed through the
110      3, 71    |              And how is the defiled mind cleansed through the proper
111      3, 71    |        recollecting the Sangha, his mind is cleansed, and joy arises;
112      3, 71    |              the defilements of his mind are abandoned. He is thus
113      3, 71    |        owing to the Sangha that his mind is calmed, that joy arises,
114      3, 71    |        defilements there are in his mind are abandoned. This is how
115      3, 71    |          abandoned. This is how the mind is cleansed through the
116      3, 71    |             is the cleansing of the mind through the proper technique.
117      3, 71    |              And how is the defiled mind cleansed through the proper
118      3, 71    |            recollecting virtue, his mind is calmed, and joy arises;
119      3, 71    |              the defilements of his mind are abandoned, just as when
120      3, 71    |           the same way, the defiled mind is cleansed through the
121      3, 71    |              And how is the defiled mind cleansed through the proper
122      3, 71    |            recollecting virtue, his mind is cleansed, and joy arises;
123      3, 71    |              the defilements of his mind are abandoned. He is thus
124      3, 71    |            owing to virtue that his mind is calmed, that joy arises,
125      3, 71    |        defilements there are in his mind are abandoned. This is how
126      3, 71    |          abandoned. This is how the mind is cleansed through the
127      3, 71    |             is the cleansing of the mind through the proper technique.
128      3, 71    |              And how is the defiled mind cleansed through the proper
129      3, 71    |         recollecting the devas, his mind is calmed, and joy arises;
130      3, 71    |              the defilements of his mind are abandoned, just as when
131      3, 71    |           the same way, the defiled mind is cleansed through the
132      3, 71    |              And how is the defiled mind cleansed through the proper
133      3, 71    |         recollecting the devas, his mind is cleansed, and joy arises;
134      3, 71    |              the defilements of his mind are abandoned. He is thus
135      3, 71    |         owing to the devas that his mind is calmed, that joy arises,
136      3, 71    |        defilements there are in his mind are abandoned. This is how
137      3, 71    |          abandoned. This is how the mind is cleansed through the
138      3, 72    |             person impassioned, his mind bound up, overcome with
139      3, 72    |             person impassioned, his mind bound up, overcome with
140      3, 72    |             person impassioned, his mind bound up, overcome with
141      3, 72    |             An aversive person, his mind bound up, overcome with
142      3, 72    |             An aversive person, his mind bound up, overcome with
143      3, 72    |             An aversive person, his mind bound up, overcome with
144      3, 72    |               A deluded person, his mind bound up, overcome with
145      3, 72    |               A deluded person, his mind bound up, overcome with
146      3, 72    |               A deluded person, his mind bound up, overcome with
147      3, 83    |          the training in heightened mind (concentration), doesn't
148      3, 83    |          the training in heightened mind (concentration); strong
149      3, 90    |          the training in heightened mind, the training in heightened
150      3, 90    |          the training in heightened mind? There is the case where
151      3, 90    |          the training in heightened mind. ~"And what is the training
152      3, 91    |          the training in heightened mind, the training in heightened
153      3, 91    |          the training in heightened mind? There is the case where
154      3, 91    |          the training in heightened mind. ~"And what is the training
155      3, 91    |       Heightened virtue,~heightened mind,~heightened discernment:~   
156      3, 91(1) |   discussion of this image, see The Mind Like Fire Unbound.
157      3, 93    |           undertaking of heightened mind, the undertaking of heightened
158      3, 93    |             might [to say:] 'May my mind be released from fermentations
159      3, 93    |         when the time has come, his mind is released from fermentations
160      3, 93    |           undertaking of heightened mind. Strong will be our desire
161      3, 101   |           in virtue, undeveloped in mind, undeveloped in discernment:
162      3, 101   |             in virtue, developed in mind, developed in discernment:
163      3, 101   |           in virtue, undeveloped in mind, undeveloped in discernment:
164      3, 101   |             in virtue, developed in mind, developed in discernment:
165      3, 101   |           in virtue, undeveloped in mind, undeveloped in discernment:
166      3, 101   |             in virtue, developed in mind, developed in discernment:
167      3, 101   |           in virtue, undeveloped in mind, undeveloped in discernment:
168      3, 101   |             in virtue, developed in mind, developed in discernment:
169      3, 102   |          sort of ornament he has in mind -- whether a belt, an earring,
170      3, 102   |           monk intent on heightened mind: misconduct in body, speech, &
171      3, 102   |       misconduct in body, speech, & mind. These the monk -- aware &
172      3, 102   |         there comes a time when his mind grows steady inwardly, settles
173      3, 102   |             knowledges he turns his mind to know & realize, he can
174      3, 102   |            awareness. He discerns a mind with passion as a mind with
175      3, 102   |            a mind with passion as a mind with passion, and a mind
176      3, 102   |            mind with passion, and a mind without passion as a mind
177      3, 102   |           mind without passion as a mind without passion. He discerns
178      3, 102   |      without passion. He discerns a mind with aversion as a mind
179      3, 102   |             mind with aversion as a mind with aversion, and a mind
180      3, 102   |           mind with aversion, and a mind without aversion as a mind
181      3, 102   |          mind without aversion as a mind without aversion. He discerns
182      3, 102   |             aversion. He discerns a mind with delusion as a mind
183      3, 102   |             mind with delusion as a mind with delusion, and a mind
184      3, 102   |           mind with delusion, and a mind without delusion as a mind
185      3, 102   |          mind without delusion as a mind without delusion. He discerns
186      3, 102   |            He discerns a restricted mind as a restricted mind, and
187      3, 102   |     restricted mind as a restricted mind, and a scattered mind as
188      3, 102   |    restricted mind, and a scattered mind as a scattered mind. He
189      3, 102   |       scattered mind as a scattered mind. He discerns an enlarged
190      3, 102   |             He discerns an enlarged mind as an enlarged mind, and
191      3, 102   |        enlarged mind as an enlarged mind, and an unenlarged mind
192      3, 102   |             mind, and an unenlarged mind as an unenlarged mind. He
193      3, 102   |    unenlarged mind as an unenlarged mind. He discerns an excelled
194      3, 102   |             He discerns an excelled mind [one that is not at the
195      3, 102   |     excellent level] as an excelled mind, and an unexcelled mind
196      3, 102   |             mind, and an unexcelled mind as an unexcelled mind. He
197      3, 102   |    unexcelled mind as an unexcelled mind. He discerns a concentrated
198      3, 102   |             discerns a concentrated mind as a concentrated mind,
199      3, 102   | concentrated mind as a concentrated mind, and an unconcentrated mind
200      3, 102   |         mind, and an unconcentrated mind as an unconcentrated mind.
201      3, 102   |           mind as an unconcentrated mind. He discerns a released
202      3, 102   |              He discerns a released mind as a released mind, and
203      3, 102   |         released mind as a released mind, and an unreleased mind
204      3, 102   |             mind, and an unreleased mind as an unreleased mind. He
205      3, 102   |    unreleased mind as an unreleased mind. He can witness this for
206      3, 102   |        conduct of body, speech, and mind, who reviled the noble ones,
207      3, 102   |        conduct of body, speech, and mind, who did not revile the
208      3, 103   |           monk intent on heightened mind should attend periodically
209      3, 103   |           monk intent on heightened mind were to attend solely to
210      3, 103   |             it is possible that his mind would tend to laziness.
211      3, 103   |             it is possible that his mind would tend to restlessness.
212      3, 103   |             it is possible that his mind would not be rightly centered
213      3, 103   |            theme of equanimity, his mind is pliant, malleable, luminous, &
214      3, 103   |          sort of ornament he has in mind -- whether a belt, an earring,
215      3, 103   |           monk intent on heightened mind should attend periodically
216      3, 103   |           monk intent on heightened mind were to attend solely to
217      3, 103   |             it is possible that his mind would tend to laziness.
218      3, 103   |             it is possible that his mind would tend to restlessness.
219      3, 103   |             it is possible that his mind would not be rightly centered
220      3, 103   |            theme of equanimity, his mind is pliant, malleable, luminous,
221      3, 103   |             knowledges he turns his mind to know & realize, he can
222      3, 103   |            awareness. He discerns a mind with passion as a mind with
223      3, 103   |            a mind with passion as a mind with passion, and a mind
224      3, 103   |            mind with passion, and a mind without passion as a mind
225      3, 103   |           mind without passion as a mind without passion. He discerns
226      3, 103   |      without passion. He discerns a mind with aversion as a mind
227      3, 103   |             mind with aversion as a mind with aversion, and a mind
228      3, 103   |           mind with aversion, and a mind without aversion as a mind
229      3, 103   |          mind without aversion as a mind without aversion. He discerns
230      3, 103   |             aversion. He discerns a mind with delusion as a mind
231      3, 103   |             mind with delusion as a mind with delusion, and a mind
232      3, 103   |           mind with delusion, and a mind without delusion as a mind
233      3, 103   |          mind without delusion as a mind without delusion. He discerns
234      3, 103   |            He discerns a restricted mind as a restricted mind, and
235      3, 103   |     restricted mind as a restricted mind, and a scattered mind as
236      3, 103   |    restricted mind, and a scattered mind as a scattered mind. He
237      3, 103   |       scattered mind as a scattered mind. He discerns an enlarged
238      3, 103   |             He discerns an enlarged mind as an enlarged mind, and
239      3, 103   |        enlarged mind as an enlarged mind, and an unenlarged mind
240      3, 103   |             mind, and an unenlarged mind as an unenlarged mind. He
241      3, 103   |    unenlarged mind as an unenlarged mind. He discerns an excelled
242      3, 103   |             He discerns an excelled mind [one that is not at the
243      3, 103   |     excellent level] as an excelled mind, and an unexcelled mind
244      3, 103   |             mind, and an unexcelled mind as an unexcelled mind. He
245      3, 103   |    unexcelled mind as an unexcelled mind. He discerns a concentrated
246      3, 103   |             discerns a concentrated mind as a concentrated mind,
247      3, 103   | concentrated mind as a concentrated mind, and an unconcentrated mind
248      3, 103   |         mind, and an unconcentrated mind as an unconcentrated mind.
249      3, 103   |           mind as an unconcentrated mind. He discerns a released
250      3, 103   |              He discerns a released mind as a released mind, and
251      3, 103   |         released mind as a released mind, and an unreleased mind
252      3, 103   |             mind, and an unreleased mind as an unreleased mind. He
253      3, 103   |    unreleased mind as an unreleased mind. He can witness this for
254      3, 103   |        conduct of body, speech, and mind, who reviled the noble ones,
255      3, 103   |        conduct of body, speech, and mind, who did not revile the
256      3, 110   |               Householder, when the mind is unprotected, bodily actions
257      3, 110   |           In the same way, when the mind is unprotected, bodily actions...
258      3, 110   |           not good. ~"Now, when the mind is protected, bodily actions
259      3, 110   |           In the same way, when the mind is protected, bodily actions...
260      3, 123   |            in speech,~    A sage in mind, without fermentation:~a
261      3, 129   |          concentration lacking, his mind gone astray, his faculties
262      4, 37    |          back & forth, cleanses his mind of any qualities that would
263      4, 37    |       qualities that would hold the mind in check. During the first
264      4, 37    |              forth, he cleanses his mind of any qualities that would
265      4, 37    |       qualities that would hold the mind in check. During the second
266      4, 37    |            mindful, alert, with his mind set on getting up [either
267      4, 37    |              forth, he cleanses his mind of any qualities that would
268      4, 37    |       qualities that would hold the mind in check. This is how a
269      4, 41    |            he develops a brightened mind. This is the development
270      4, 49    |          perception, perversions of mind, perversions of view. Which
271      4, 49    |         perception, a perversion of mind, a perversion of view. '
272      4, 49    |         perception, a perversion of mind, a perversion of view. These
273      4, 49    |          perception, perversions of mind, perversions of view. ~"
274      4, 49    |      perception, non-perversions of mind, non-perversions of view.
275      4, 49    |     perception, a non-perversion of mind, a non-perversion of view. '
276      4, 49    |     perception, a non-perversion of mind, a non-perversion of view.
277      4, 49    |      perception, non-perversions of mind, non-perversions of view." ~
278      4, 55    |           unfaithful to her even in mind, much less in body. We want
279      4, 55    |           unfaithful to him even in mind, much less in body. We want
280      4, 67    |             the words, but from the mind of good will with which
281      4, 67    |         royal snake lineages with a mind of good will. For if he
282      4, 67    |         royal snake lineages with a mind of good will, he would not
283      4, 67    |         royal snake lineages with a mind of good will. For if he
284      4, 67    |         royal snake lineages with a mind of good will, he would not
285      4, 67    |         royal snake lineages with a mind of good will for the sake
286      4, 94    |            ask him, 'How should the mind be steadied? How should
287      4, 94    |            seen & experienced: 'The mind should be steadied in this
288      4, 94    |           steadied in this way. The mind should be made to settle
289      4, 94    |        settle down in this way. The mind should be unified in this
290      4, 94    |            unified in this way. The mind should be concentrated in
291      4, 94    |            ask him, 'How should the mind be steadied? How should
292      4, 94    |            seen & experienced: 'The mind should be steadied in this
293      4, 94    |           steadied in this way. The mind should be made to settle
294      4, 94    |        settle down in this way. The mind should be unified in this
295      4, 94    |            unified in this way. The mind should be concentrated in
296      4, 113   |            only. ~ ~From Taming the Mind: Discourses of the Buddha (
297      4, 170   |             the case where a monk's mind has its restlessness concerning
298      4, 170   |         There comes a time when his mind grows steady inwardly, settles
299      4, 178   |             self-identification his mind doesn't leap up, grow confident,
300      4, 178   |             self-identification his mind doesn't leap up, grow confident,
301      4, 178   |             self-identification his mind leaps up, grows confident,
302      4, 178   |             self-identification his mind leaps up, grows confident,
303      4, 178   |          breaching of ignorance his mind doesn't leap up, grow confident,
304      4, 178   |          breaching of ignorance his mind doesn't leap up, grow confident,
305      4, 178   |          breaching of ignorance his mind leaps up, grows confident,
306      4, 178   |          breaching of ignorance his mind leaps up, grows confident,
307      5, 28    |             knowledges he turns his mind to know and realize, he
308      5, 28    |             knowledges he turns his mind to know and realize, he
309      5, 28    |             knowledges he turns his mind to know and realize, he
310      5, 28    |             knowledges he turns his mind to know and realize, he
311      5, 28    |            awareness. He discerns a mind with passion as a mind with
312      5, 28    |            a mind with passion as a mind with passion, and a mind
313      5, 28    |            mind with passion, and a mind without passion as a mind
314      5, 28    |           mind without passion as a mind without passion. He discerns
315      5, 28    |      without passion. He discerns a mind with aversion as a mind
316      5, 28    |             mind with aversion as a mind with aversion, and a mind
317      5, 28    |           mind with aversion, and a mind without aversion as a mind
318      5, 28    |          mind without aversion as a mind without aversion. He discerns
319      5, 28    |             aversion. He discerns a mind with delusion as a mind
320      5, 28    |             mind with delusion as a mind with delusion, and a mind
321      5, 28    |           mind with delusion, and a mind without delusion as a mind
322      5, 28    |          mind without delusion as a mind without delusion. He discerns
323      5, 28    |            He discerns a restricted mind as a restricted mind, and
324      5, 28    |     restricted mind as a restricted mind, and a scattered mind as
325      5, 28    |    restricted mind, and a scattered mind as a scattered mind. He
326      5, 28    |       scattered mind as a scattered mind. He discerns an enlarged
327      5, 28    |             He discerns an enlarged mind as an enlarged mind, and
328      5, 28    |        enlarged mind as an enlarged mind, and an unenlarged mind
329      5, 28    |             mind, and an unenlarged mind as an unenlarged mind. He
330      5, 28    |    unenlarged mind as an unenlarged mind. He discerns an excelled
331      5, 28    |             He discerns an excelled mind [one that is not at the
332      5, 28    |     excellent level] as an excelled mind, and an unexcelled mind
333      5, 28    |             mind, and an unexcelled mind as an unexcelled mind. He
334      5, 28    |    unexcelled mind as an unexcelled mind. He discerns a concentrated
335      5, 28    |             discerns a concentrated mind as a concentrated mind,
336      5, 28    | concentrated mind as a concentrated mind, and an unconcentrated mind
337      5, 28    |         mind, and an unconcentrated mind as an unconcentrated mind.
338      5, 28    |           mind as an unconcentrated mind. He discerns a released
339      5, 28    |              He discerns a released mind as a released mind, and
340      5, 28    |         released mind as a released mind, and an unreleased mind
341      5, 28    |             mind, and an unreleased mind as an unreleased mind. He
342      5, 28    |    unreleased mind as an unreleased mind. He can witness this for
343      5, 28    |        conduct of body, speech, and mind, who reviled the noble ones,
344      5, 28    |        conduct of body, speech, and mind, who did not revile the
345      5, 36    |              So, with an unhesitant mind,~one should give where the
346      5, 57    |         body... in speech... and in mind. But when they often reflect
347      5, 57    |         body... in speech... and in mind. But when they often reflect
348      5, 57    |         body... in speech... and in mind. But when they often reflect
349      5, 57    |         body... in speech... and in mind. But when they often reflect
350      5, 57    |         body... in speech... and in mind. But when they often reflect
351      5, 57    |        conduct in body, speech, and mind will either be entirely
352      5, 75    |          sensual passion in his own mind before he can be considered
353      5, 75    |       covetousness. He cleanses his mind of covetousness. Abandoning
354      5, 75    |             beings. He cleanses his mind of ill will & anger. Abandoning
355      5, 75    |           of light. He cleanses his mind of sloth & drowsiness. Abandoning
356      5, 75    |             dwells undisturbed, his mind inwardly stilled. He cleanses
357      5, 75    |            stilled. He cleanses his mind of restlessness & anxiety.
358      5, 75    |          qualities. He cleanses his mind of uncertainty. ~"Having
359      5, 75    |       pleasure nor pain. ~"With his mind thus concentrated, purified, &
360      5, 76    |            with his body, speech, & mind unprotected, with mindfulness
361      5, 76    |        half-naked, lust ravages his mind. With his mind ravaged by
362      5, 76    |          ravages his mind. With his mind ravaged by lust, he -- without
363      5, 76    |            with his body, speech, & mind unprotected, with mindfulness
364      5, 76    |        half-naked, lust ravages his mind. With his mind ravaged by
365      5, 76    |          ravages his mind. With his mind ravaged by lust, he burns
366      5, 76    |            lust, he burns in body & mind. The thought occurs to him: '
367      5, 76    |            with his body, speech, & mind unprotected, with mindfulness
368      5, 76    |        half-naked, lust ravages his mind. With his mind ravaged by
369      5, 76    |          ravages his mind. With his mind ravaged by lust, he burns
370      5, 76    |            lust, he burns in body & mind. The thought occurs to him: '
371      5, 76    |            with his body, speech, & mind unprotected, with mindfulness
372      5, 76    |        half-naked, lust ravages his mind. With his mind ravaged by
373      5, 76    |          ravages his mind. With his mind ravaged by lust, he burns
374      5, 76    |            lust, he burns in body & mind. The thought occurs to him: '
375      5, 76    |            with his body, speech, & mind protected, with mindfulness
376      5, 76    |       covetousness. He cleanses his mind of covetousness. Abandoning
377      5, 76    |             beings. He cleanses his mind of ill will & anger. Abandoning
378      5, 76    |           of light. He cleanses his mind of sloth & drowsiness. Abandoning
379      5, 76    |             dwells undisturbed, his mind inwardly stilled. He cleanses
380      5, 76    |            stilled. He cleanses his mind of restlessness & anxiety.
381      5, 76    |          qualities. He cleanses his mind of uncertainty. ~"Having
382      5, 76    |       pleasure nor pain. ~"With his mind thus concentrated, purified, &
383      5, 77-80 |           in virtue, undeveloped in mind, undeveloped in discernment.
384      5, 77-80 |           in virtue, undeveloped in mind, undeveloped in discernment --
385      5, 77-80 |       heightened virtue, heightened mind, heightened discernment.
386      5, 77-80 |         bodily conduct... virtue... mind... discernment. They --
387      5, 77-80 |         bodily conduct... virtue... mind... discernment -- will give
388      5, 77-80 |       heightened virtue, heightened mind, heightened discernment.
389      5, 77-80 |         bodily conduct... virtue... mind... discernment. Thus from
390      5, 77-80 |           in virtue, undeveloped in mind, undeveloped in discernment.
391      5, 77-80 |           in virtue, undeveloped in mind, undeveloped in discernment --
392      5, 77-80 |       heightened virtue, heightened mind, heightened discernment.
393      5, 77-80 |         bodily conduct... virtue... mind... discernment. They --
394      5, 77-80 |         bodily conduct... virtue... mind... discernment -- will take
395      5, 77-80 |       heightened virtue, heightened mind, heightened discernment.
396      5, 77-80 |         bodily conduct... virtue... mind... discernment. Thus from
397      5, 77-80 |         bodily conduct... virtue... mind... discernment. They --
398      5, 77-80 |         bodily conduct... virtue... mind... discernment -- when giving
399      5, 77-80 |         bodily conduct... virtue... mind... discernment. They --
400      5, 77-80 |         bodily conduct... virtue... mind... discernment -- will not
401      5, 77-80 |         bodily conduct... virtue... mind... discernment. They --
402      5, 77-80 |         bodily conduct... virtue... mind... discernment -- will become
403      5, 129   |             who -- with a corrupted mind -- has caused the blood
404      5, 139   |       passion and cannot center his mind. This is how a monk is not
405      5, 139   |       passion and cannot center his mind. This is how a monk is not
406      5, 139   |       passion and cannot center his mind. This is how a monk is not
407      5, 139   |       passion and cannot center his mind. This is how a monk is not
408      5, 139   |       passion and cannot center his mind. This is how a monk is not
409      5, 139   |          passion and can center his mind. This is how a monk is resilient
410      5, 139   |          passion and can center his mind. This is how a monk is resilient
411      5, 139   |          passion and can center his mind. This is how a monk is resilient
412      5, 139   |          passion and can center his mind. This is how a monk is resilient
413      5, 139   |          passion and can center his mind. This is how a monk is resilient
414      5, 140   |        attention, applies his whole mind, and lends ear. This is
415      5, 140   |        attention, applies his whole mind, and lends ear to the Dhamma.
416      5, 161   |               one should pay him no mind & pay him no attention...
417      5, 179   |             the purification of the mind that is impure, for the
418      5, 179   |            for the cleansing of the mind that is unclean. ~"Furthermore,
419      5, 179   |             the purification of the mind that is impure, for the
420      5, 179   |            for the cleansing of the mind that is unclean. ~"Furthermore,
421      5, 179   |             the purification of the mind that is impure, for the
422      5, 179   |            for the cleansing of the mind that is unclean. ~"Furthermore,
423      5, 179   |             the purification of the mind that is impure, for the
424      5, 179   |            for the cleansing of the mind that is unclean. ~"These
425      5, 179   |         fermented,~that confuse the mind.~Recollect~the self-awakened
426      5, 179   |            of the Dhamma.~Develop a mind~useful, devoid of ill will,~
427      5, 198   |   beneficially. It is spoken with a mind of good-will. ~"A statement
428      5, 200   |         There is the case where the mind of a monk, when attending
429      5, 200   |      attending to renunciation, his mind leaps up at renunciation,
430      5, 200   |           in renunciation. When his mind is rightly-gone, rightly
431      5, 200   |         there is the case where the mind of a monk, when attending
432      5, 200   |      attending to non-ill will, his mind leaps up at non-ill will,
433      5, 200   |           in non-ill will. When his mind is rightly-gone, rightly
434      5, 200   |         there is the case where the mind of a monk, when attending
435      5, 200   |      attending to harmlessness, his mind leaps up at harmlessness,
436      5, 200   |           in harmlessness. When his mind is rightly-gone, rightly
437      5, 200   |         there is the case where the mind of a monk, when attending
438      5, 200   |      attending to the formless, his mind leaps up at the formless,
439      5, 200   |           in the formless. When his mind is rightly-gone, rightly
440      5, 200   |         there is the case where the mind of a monk, when attending
441      5, 200   |     cessation of self-identity, his mind leaps up at the cessation
442      5, 200   |             self-identity. When his mind is rightly-gone, rightly
443      5, 202   |            made straight. [5] One's mind grows serene. ~"These are
444      6, 13    |          will keeps overpowering my mind.' He should be told, 'Don'
445      6, 13    |         still keep overpowering the mind. That possibility doesn'
446      6, 13    |   viciousness keeps overpowering my mind.' He should be told, 'Don'
447      6, 13    |         still keep overpowering the mind. That possibility doesn'
448      6, 13    |    resentment keeps overpowering my mind.' He should be told, 'Don'
449      6, 13    |         still keep overpowering the mind. That possibility doesn'
450      6, 13    |       passion keeps overpowering my mind.' He should be told, 'Don'
451      6, 13    |         still keep overpowering the mind. That possibility doesn'
452      6, 13    |    perplexity keeps overpowering my mind.' He should be told, 'Don'
453      6, 13    |         would keep overpowering the mind. That possibility doesn'
454      6, 45    |            misconduct by way of the mind. For him, I tell you, this
455      6, 45    |            misconduct by way of the mind -- on the break-up of the
456      6, 45    |                 wrong by way of the mind,~wants: 'May they not~   
457      6, 45    |           along in body,~speech, or mind,~    piling up evil actions,~   
458      6, 45    |    everywhere~    not-clinging,~his mind is rightly released. ~In
459      6, 55    |       persistence, I am one, but my mind is not released from the
460      6, 55    |       persistence, I am one, but my mind is not released from the
461      6, 55    |        visual range of a monk whose mind is thus rightly released,
462      6, 55    |          thus rightly released, his mind is neither overpowered nor
463      6, 55    |        mental range of a monk whose mind is thus rightly released,
464      6, 55    |          thus rightly released, his mind is neither overpowered nor
465      6, 55    |        visual range of a monk whose mind is thus rightly released,
466      6, 55    |          thus rightly released, his mind is neither overpowered nor
467      6, 55    |        mental range of a monk whose mind is thus rightly released,
468      6, 55    |          thus rightly released, his mind is neither overpowered nor
469      6, 55    |            the sense media,~    the mind is rightly released.~For
470      6, 55    |            one who is Such.~    The mind -- still, totally released -- ~   
471      6, 63    |             overcome with pain, his mind exhausted, grieves, mourns,
472      6, 63    |             overcome with pain, his mind exhausted, comes to search
473      6, 88    |             ear, does not apply his mind to gnosis, grabs hold of
474      6, 88    |              gives ear, applies his mind to gnosis, rejects what
475      7, 6     |  accumulated, examined with his/her mind, and well-penetrated in
476      7, 21    |           monks each keep firmly in mind: 'If there are any well-behaved
477      7, 49    |      seeking his own profit, with a mind attached [to the reward],
478      7, 49    |            his own profit -- with a mind attached [to the reward],
479      7, 49    |          his own profit, not with a mind attached [to the reward],
480      7, 49    |         mine is given, it makes the mind serene. Gratification &
481      7, 49    |         mine is given, it makes the mind serene. Gratification &
482      7, 49    |         This is an ornament for the mind, a support for the mind.'
483      7, 49    |             mind, a support for the mind.' He gives his gift -- food,
484      7, 49    |          his own profit, not with a mind attached [to the reward],
485      7, 49    |         mine is given, it makes the mind serene. Gratification &
486      7, 49    |         This is an ornament for the mind, a support for the mind' --
487      7, 49    |             mind, a support for the mind' -- on the break-up of the
488      7, 58    |     whatever perception you have in mind when drowsiness descends
489      7, 58    |              ponder it over in your mind. It's possible that by doing
490      7, 58    |    unhampered, develop a brightened mind. It's possible that by doing
491      7, 58    |             inwardly immersed, your mind not straying outwards. It'
492      7, 58    |           mindful, alert, with your mind set on getting up. As soon
493      7, 58    |     unrestrained. Unrestrained, his mind is far from concentration. ~"
494      7, 58    |     unrestrained. Unrestrained, his mind is far from concentration. ~"
495      7, 60    |         speech, misconduct with the mind. Having engaged in misconduct
496      7, 60    |         speech, misconduct with the mind, then -- on the break-up
497      7, 60    |                  Anger inflames the mind.~He doesn't realize~that
498      8, 2     |    seclusion in body & seclusion in mind. This is the third cause,
499      8, 2     |      accumulated, examined with his mind, & well-penetrated in terms
500      8, 2     |      consonance, to unification [of mind]. ~"[They say:] 'As he lives