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| Alphabetical [« »] mildness 6 milk 3 millenia 4 mind 691 mindful 52 mindfully 2 mindfulness 100 | Frequency [« »] 837 are 792 be 772 or 691 mind 679 what 676 on 637 an | Anguttara Nikaya IntraText - Concordances mind |
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501 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'Having
502 8, 2 | seclusion in body & seclusion in mind. Surely, knowing, he knows;
503 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'He is virtuous.
504 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'He has
505 8, 2 | accumulated, examined with his mind, & well-penetrated in terms
506 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'He keeps
507 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'When he
508 8, 2 | consonance, to unification [of mind]. ~"[They say:] 'He remains
509 8, 2 | consonance, to unification [of mind]. ~"These, monks, are the
510 8, 6 | as it actually is. ~"His mind remains consumed with the
511 8, 6 | consumed with the gain. His mind remains consumed with the
512 8, 6 | praise... the pleasure. His mind remains consumed with the
513 8, 6 | as it actually is. ~"His mind does not remain consumed
514 8, 6 | consumed with the gain. His mind does not remain consumed
515 8, 6 | praise... the pleasure. His mind does not remain consumed
516 8, 6 | Desirable things don't charm the mind,~undesirable ones bring
517 8, 30 | Dhamma is for one whose mind is centered, not for one
518 8, 30 | centered, not for one whose mind is uncentered. This Dhamma
519 8, 30 | Dhamma is for one whose mind is centered, not for one
520 8, 30 | centered, not for one whose mind is uncentered. This Dhamma
521 8, 30 | Dhamma is for one whose mind is centered, not for one
522 8, 30 | centered, not for one whose mind is uncentered. This Dhamma
523 8, 30 | mindfulness is established.' His mind being centered, he does
524 8, 30 | it to be known that 'His mind is centered.' Being endowed
525 8, 30 | their disciples. With his mind bent on seclusion, tending
526 8, 30 | remembering & able to call to mind even things that were done &
527 8, 30 | Dhamma is for one whose mind is centered, not for one
528 8, 30 | centered, not for one whose mind is uncentered.' Thus was
529 8, 30 | Dhamma is for one whose mind is centered, not for one
530 8, 30 | centered, not for one whose mind is uncentered.' Thus was
531 8, 30 | the case where a monk's mind leaps up, grows confident,
532 8, 30 | power~in a body made of mind.~He taught in line with
533 8, 43(14)| purifies and cleanses the mind of the doer, such as the
534 8, 63 | train yourself thus: 'My mind will be established inwardly,
535 8, 63 | will remain consuming the mind.' That's how you should
536 8, 63 | in & of themselves... the mind in & of itself... mental
537 9, 35 | that very attainment, his mind is pliant & malleable. With
538 9, 35 | With his pliant, malleable mind, limitless concentration
539 9, 35 | knowledges he turns his mind to know & realize, he can
540 9, 35 | awareness. He discerns a mind with passion as a mind with
541 9, 35 | a mind with passion as a mind with passion, and a mind
542 9, 35 | mind with passion, and a mind without passion as a mind
543 9, 35 | mind without passion as a mind without passion. He discerns
544 9, 35 | without passion. He discerns a mind with aversion as a mind
545 9, 35 | mind with aversion as a mind with aversion, and a mind
546 9, 35 | mind with aversion, and a mind without aversion as a mind
547 9, 35 | mind without aversion as a mind without aversion. He discerns
548 9, 35 | aversion. He discerns a mind with delusion as a mind
549 9, 35 | mind with delusion as a mind with delusion, and a mind
550 9, 35 | mind with delusion, and a mind without delusion as a mind
551 9, 35 | mind without delusion as a mind without delusion. He discerns
552 9, 35 | He discerns a restricted mind as a restricted mind, and
553 9, 35 | restricted mind as a restricted mind, and a scattered mind as
554 9, 35 | restricted mind, and a scattered mind as a scattered mind. He
555 9, 35 | scattered mind as a scattered mind. He discerns an enlarged
556 9, 35 | He discerns an enlarged mind as an enlarged mind, and
557 9, 35 | enlarged mind as an enlarged mind, and an unenlarged mind
558 9, 35 | mind, and an unenlarged mind as an unenlarged mind. He
559 9, 35 | unenlarged mind as an unenlarged mind. He discerns an excelled
560 9, 35 | He discerns an excelled mind [one that is not at the
561 9, 35 | excellent level] as an excelled mind, and an unexcelled mind
562 9, 35 | mind, and an unexcelled mind as an unexcelled mind. He
563 9, 35 | unexcelled mind as an unexcelled mind. He discerns a concentrated
564 9, 35 | discerns a concentrated mind as a concentrated mind,
565 9, 35 | concentrated mind as a concentrated mind, and an unconcentrated mind
566 9, 35 | mind, and an unconcentrated mind as an unconcentrated mind.
567 9, 35 | mind as an unconcentrated mind. He discerns a released
568 9, 35 | He discerns a released mind as a released mind, and
569 9, 35 | released mind as a released mind, and an unreleased mind
570 9, 35 | mind, and an unreleased mind as an unreleased mind. He
571 9, 35 | unreleased mind as an unreleased mind. He can witness this for
572 9, 35 | conduct of body, speech, and mind, who reviled the noble ones,
573 9, 35 | conduct of body, speech, and mind, who did not revile the
574 9, 36 | not-self. He turns his mind away from those phenomena,
575 9, 36 | having done so, inclines his mind to the property of deathlessness: '
576 9, 36 | not-self. He turns his mind away from those phenomena,
577 9, 36 | having done so, inclines his mind to the property of deathlessness: '
578 9, 41 | to us, we will bear it in mind." ~"As you say, sir," Tapussa
579 10, 17 | accumulated, examined with his mind, & well-penetrated in terms
580 10, 17 | remembering & able to call to mind even things that were done &
581 10, 17 | remembering & able to call to mind even things that were done &
582 10, 24 | but he remains with his mind conquered by greed, his
583 10, 24 | conquered by greed, his mind conquered by aversion, delusion,
584 10, 24 | why he remains with his mind conquered by greed. This
585 10, 24 | why he remains with his mind conquered by evil longing.' ~"
586 10, 24 | in virtue, developed in mind, developed in discernment,'
587 10, 24 | but he remains with his mind conquered by greed, his
588 10, 24 | conquered by greed, his mind conquered by aversion, delusion,
589 10, 24 | why he remains with his mind conquered by greed. This
590 10, 24 | why he remains with his mind conquered by evil longing.' ~"
591 10, 24 | in virtue, developed in mind, developed in discernment,'
592 10, 24 | but he remains with his mind conquered by greed, his
593 10, 24 | conquered by greed, his mind conquered by aversion, delusion,
594 10, 24 | why he remains with his mind conquered by greed. This
595 10, 24 | why he remains with his mind conquered by evil longing.' ~"
596 10, 24 | in virtue, developed in mind, developed in discernment,'
597 10, 24 | but he remains with his mind conquered by greed, his
598 10, 24 | conquered by greed, his mind conquered by aversion, delusion,
599 10, 24 | why he remains with his mind conquered by greed. This
600 10, 24 | why he remains with his mind conquered by evil longing.' ~"
601 10, 24 | in virtue, developed in mind, developed in discernment,'
602 10, 24 | and he remains with his mind not conquered by greed,
603 10, 24 | conquered by greed, his mind not conquered by aversion,
604 10, 24 | why he remains with his mind not conquered by greed.
605 10, 24 | why he remains with his mind not conquered by evil longing.' ~"
606 10, 24 | in virtue, developed in mind, developed in discernment,'
607 10, 24 | and he remains with his mind not conquered by greed,
608 10, 24 | conquered by greed, his mind not conquered by aversion,
609 10, 24 | why he remains with his mind not conquered by greed.
610 10, 24 | why he remains with his mind not conquered by evil longing.'" ~ ~ ~
611 10, 48 | gone forth. ~4. "'Does my mind upbraid me regarding the
612 10, 51 | Sacitta Sutta - One's Own Mind~Translated from the Pali
613 10, 51 | skilled in reading my own mind.' ~"And how is a monk skilled
614 10, 51 | skilled in reading his own mind? Imagine a young woman --
615 10, 60 | breathe in sensitive to the mind, and to breathe out sensitive
616 10, 60 | breathe out sensitive to the mind. [x] He trains himself to
617 10, 60 | breathe in satisfying the mind, and to breathe out satisfying
618 10, 60 | breathe out satisfying the mind. [xi] He trains himself
619 10, 60 | breathe in steadying the mind, and to breathe out steadying
620 10, 60 | breathe out steadying the mind. [xii] He trains himself
621 10, 60 | breathe in releasing the mind, and to breathe out releasing
622 10, 60 | breathe out releasing the mind. ~"[xiii] He trains himself
623 10, 60 | objects) are not the self; the mind is not the self; mental
624 10, 60 | himself. "~"'Experiencing the mind (according to the fourfold
625 10, 60 | himself; 'experiencing the mind, I shall breathe out', thus
626 10, 60 | Exceedingly gladdening the mind (by samatha, calming, as
627 10, 60 | exceedingly gladdening the mind, I shall breathe out', thus
628 10, 60 | himself. "~"'Concentrating the mind (on the breath), I shall
629 10, 60 | himself; concentrating the mind I shall breathe out', thus
630 10, 60 | himself. "~"'Liberating the mind (from the nivaranas, or
631 10, 60 | himself, 'liberating the mind I shall breathe out', thus
632 10, 94 | the monks who develop the mind, for they are in seclusion.
633 11, 2 | an act of will, 'May my mind grow concentrated.' It is
634 11, 2 | nature of things that the mind of a person experiencing
635 11, 2 | concentrated. ~"For a person whose mind is concentrated, there is
636 11, 2 | things that a person whose mind is concentrated knows &
637 11, 12 | dwelling places [for the mind], by means of which dwelling
638 11, 12 | dwelling places [for the mind], by means of which dwelling
639 11, 12 | recollecting the Tathagata, his mind is not overcome with passion,
640 11, 12 | overcome with delusion. His mind heads straight, based on
641 11, 12 | Tathagata. And when the mind is headed straight, the
642 11, 12 | ease. In one at ease, the mind becomes concentrated. ~"
643 11, 12 | recollecting the Dhamma, his mind is not overcome with passion,
644 11, 12 | overcome with delusion. His mind heads straight, based on
645 11, 12 | the Dhamma. And when the mind is headed straight, the
646 11, 12 | ease. In one at ease, the mind becomes concentrated. ~"
647 11, 12 | recollecting the Sangha, his mind is not overcome with passion,
648 11, 12 | overcome with delusion. His mind heads straight, based on
649 11, 12 | the Sangha. And when the mind is headed straight, the
650 11, 12 | ease. In one at ease, the mind becomes concentrated. ~"
651 11, 12 | recollecting virtue, his mind is not overcome with passion,
652 11, 12 | overcome with delusion. His mind heads straight, based on
653 11, 12 | on virtue. And when the mind is headed straight, the
654 11, 12 | ease. In one at ease, the mind becomes concentrated. ~"
655 11, 12 | recollecting generosity, his mind is not overcome with passion,
656 11, 12 | overcome with delusion. His mind heads straight, based on
657 11, 12 | generosity. And when the mind is headed straight, the
658 11, 12 | ease. In one at ease, the mind becomes concentrated. ~"
659 11, 12 | himself and the devas, his mind is not overcome with passion,
660 11, 12 | overcome with delusion. His mind heads straight, based on
661 11, 12 | the] devas. And when the mind is headed straight, the
662 11, 12 | ease. In one at ease, the mind becomes concentrated. "
663 11, 13 | dwelling places [for the mind], by means of which dwelling
664 11, 13 | dwelling places [for the mind], by means of which dwelling
665 11, 13 | recollecting the Tathagata, his mind is not overcome with passion,
666 11, 13 | overcome with delusion. His mind heads straight, based on
667 11, 13 | Tathagata. And when the mind is headed straight, the
668 11, 13 | ease. In one at ease, the mind becomes concentrated. ~"
669 11, 13 | recollecting the Dhamma, his mind is not overcome with passion,
670 11, 13 | overcome with delusion. His mind heads straight, based on
671 11, 13 | the Dhamma. And when the mind is headed straight, the
672 11, 13 | ease. In one at ease, the mind becomes concentrated. ~"
673 11, 13 | recollecting the Sangha, his mind is not overcome with passion,
674 11, 13 | overcome with delusion. His mind heads straight, based on
675 11, 13 | the Sangha. And when the mind is headed straight, the
676 11, 13 | ease. In one at ease, the mind becomes concentrated. ~"
677 11, 13 | recollecting virtue, his mind is not overcome with passion,
678 11, 13 | overcome with delusion. His mind heads straight, based on
679 11, 13 | on virtue. And when the mind is headed straight, the
680 11, 13 | ease. In one at ease, the mind becomes concentrated. ~"
681 11, 13 | recollecting generosity, his mind is not overcome with passion,
682 11, 13 | overcome with delusion. His mind heads straight, based on
683 11, 13 | generosity. And when the mind is headed straight, the
684 11, 13 | ease. In one at ease, the mind becomes concentrated. "
685 11, 13 | himself and the devas, his mind is not overcome with passion,
686 11, 13 | overcome with delusion. His mind heads straight, based on
687 11, 13 | the] devas. And when the mind is headed straight, the
688 11, 13 | ease. In one at ease, the mind becomes concentrated. ~"
689 11, 16 | weapons can touch one. One's mind gains concentration quickly.
690 11, 16 | cannot touch him. 8. His mind can concentrate quickly.
691 11, 16 | without being confused in mind. 11. If he fails to attain