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Anguttara Nikaya IntraText - Concordances (Hapax - words occurring once) |
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1 8, 54 | generosity & merit increase. ~ ~0 ~
2 3, 103 | III.103 Nimitta Sutta - Themes~Translated
3 10, 108 | X.108 Virecana Sutta - (Tikicchaka
4 3, 110 | III.110 Kuta Sutta - The Peak of
5 5, 114 | V.114 Andhakavinda Sutta - At
6 4, 115 | IV.115 Thana Sutta - Courses of
7 5, 121 | V.121 Gilana Sutta - To a Sick
8 3, 123 | III.123 Moneyya Sutta - Sagacity~
9 4, 125 | IV.125 Puggala Sutta - Persons~(
10 3, 126 | III.126 - Gotamaka-cetiya - At Gotamaka
11 3, 133 | III.133 Lekha Sutta - Inscriptions~
12 3, 137 | III.137 Dhamma-niyama Sutta - The
13 8, 43(13)| 000,000 years; of the Yama 144,000,000 years; of the Tusita
14 4, 170 | IV.170 Yuganaddha Sutta - In Tandem~
15 5, 175 | V.175 Candala Sutta - The Outcaste~
16 5, 177 | V.177 Vanijja Sutta - Business (
17 4, 178 | IV.178 Jambali Sutta - The Waste-water
18 5, 180 | V.180 Gavesin Sutta - About Gavesin~
19 4, 181 | IV.181 Yodhajiva Sutta - The Warrior~
20 4, 183 | IV.183 Suta Sutta - On What is
21 4, 184 | IV.184 Abhaya Sutta - Fearless~
22 5, 196 | V.196 Supina Sutta - Dreams~Translated
23 8, 43(13)| Pali Text Society, London, 1969), called Husband-honorer,
24 5, 198 | V.198 Vaca Sutta - A Statement~
25 5, 202 | V.202 Dhammassavana Sutta - Listening
26 8, 43 | Day, Rains Residence (WH 206/7), by Bhikkhu Khantipalo (
27 8, 43(13)| Paranimminitavasavatti devas the life is 9,216,000,000 years. Man can live
28 3, 22 | III.22 Gilana Sutta - Sick People~
29 2, 23 | II.23 Abhasita Sutta - What Was
30 10, 24 | X.24 Cunda Sutta - Cunda~Translated
31 4, 252 | IV.252 Pariyesana Sutta - Searches~
32 8, 43 | abodes." ~-- [PTS iv. pp.255-258] ~* * * ~(The upasaka Vasettha,
33 8, 43 | mankind." ~-- [PTS iv. p.259] ~See also: AN III.71; AN
34 8, 43(13)| years; of the Nimmanarati 2,304,000,000 years; of the Paranimminitavasavatti
35 4, 37 | See also: Dhp 21-32; Dhp 315; Sn II.10; SN III.17. ~ ~ ~ ~ ~
36 7, 56 | VII.56 Kimila Sutta - To Kimila~
37 8, 43(13)| 000 years; of the Tusita 576,000,000 years; of the Nimmanarati
38 3, 61 | III.61 Sangarava Sutta - To Sangarava~
39 7, 64 | VII.64 Dhammaññu Sutta - One With
40 3, 66 | III.66 Salha Sutta - To Salha~Translated
41 4, 67 | IV.67 Ahina Sutta -By a Snake~
42 3, 74 | III.74 Sakka Sutta - To the Sakyan~
43 5, 75 | V.75 Yodhajiva Sutta - The Warrior (
44 5, 76 | V.76 Yodhajiva Sutta - The Warrior (
45 5, 77-80 | Future Dangers (2) ~AN V.78 Monks, these five future
46 10, 81 | X.81 Bahuna Sutta - To Bahuna~
47 4, 85 | IV.85 Tamonata Sutta - Darkness~
48 6, 86 | VI.86 Avaranata Sutta - Obstructions~
49 6, 87 | VI.87 Kammavaranata Sutta - Kamma
50 6, 88 | VI.88 Sussusa Sutta - Listening
51 2, 23 | II.23 Abhasita Sutta - What Was Not Said~
52 1, 21-26 | I.21-26 - Abhavita Sutta - Untamed~Translated
53 4, 184 | IV.184 Abhaya Sutta - Fearless~Translated
54 8, 39 | VIII.39 Abhisanda Sutta - Rewards~Translated
55 8, 43 | sixteen great countries abounding in the seven treasures12 --
56 8, 41 | obstacle to the Brahma-faring (abrahma-cariya). Their practice is like
57 3, 65 | disparage them. They leave us absolutely uncertain & in doubt: Which
58 9, 36 | 36 Jhana Sutta - Mental Absorption~Translated from the Pali
59 10, 60 | according to the fourfold absorptions, or jhanas), I shall breathe
60 3, 93 | III.93 - Accayika Sutta - Urgent~Translated
61 4, 159 | for her.'" ~Ven. Ananda accepted with silence. ~Then in the
62 9, 36 | long distances, to fire accurate shots in rapid succession,
63 8, 40 | it leads to being falsely accused. ~"Divisive tale-bearing --
64 4, 32 | of fellowship,~ they achieve greatness~ and are praised. ~ ~ ~
65 4, 77 | IV.77 Acintita Sutta - Unconjecturable~
66 10, 15 | Ganges, the Yamuna, the Aciravati, the Sarabhu, & the Mahi --
67 5, 49 | not gained in this way,~acquiesce [to the nature of things]~
68 3, 2 | actions. It is through the activities of one's life that one's
69 9, 1 | qualities, there are four additional qualities he should develop:
70 4, 55 | living by the Dhamma,~ addressing each other~ with loving
71 10, 93 | This venerable one thus adheres to that very stress, submits
72 10, 81 | and stands with no water adhering to it, in the same way the
73 3, 40 | III.40 - Adhipateyya Sutta - Governing Principles~
74 8, 41 | what has not been given (adinnadana). They take only what is
75 5, 41 | V.41 Adiya Sutta - Benefits to be Obtained~(
76 7, 21 | the monks meet in harmony, adjourn from their meetings in harmony,
77 5, 180 | And not long after his admission -- dwelling alone, secluded,
78 3, 126 | instruction, good reason for my admonition. And that is enough for
79 10, 51 | woman -- or man -- fond of adornment, examining the image of
80 10, 60 | changes of weather, from adverse condition (faulty deportment),
81 8, 54 | Buddha follows up on his advice on material welfare with
82 5, 75 | record of how the Buddha advised his nun followers on how
83 4, 125 | have a life-span of one aeon. An ordinary person [who
84 5, 77-80 | one another with eyes of affection. The time will come, though,
85 10, 176 | soothing to the ear, that are affectionate, that go to the heart, that
86 5, 198 | spoken in truth. It is spoken affectionately. It is spoken beneficially.
87 3, 61 | course, brahman, you have affronted me with your personal statement,
88 4, 19 | IV.19 Agati Sutta - Off Course~Translated
89 10, 80 | X.80 Aghata Sutta - Hatred~Translated
90 10, 96 | to pose a question." ~"Go ahead and ask. Having heard [your
91 4, 67 | IV.67 Ahina Sutta -By a Snake~Translated
92 10, 80 | Thinking, 'He is going to aid people who are not dear
93 10, 80 | 7] "Thinking, 'He has aided people who are not dear
94 10, 80 | 8] "Thinking, 'He is aiding people who are not dear
95 10, 60 | heart-burn, fever, stomach ailment, fainting, dysentry, swelling,
96 8, 30 | inclined toward seclusion, aiming at seclusion, relishing
97 3, 97 | III.97 Ajaniya Sutta - The Thoroughbred~
98 3, 73 | III.73 Ajivaka Sutta - To the Fatalists'
99 3, 73 | disciple of the Fatalists (Ajivakas), went to him and, on arrival,
100 10, 71 | X.71 Akankha Sutta - Wishes~Translated
101 5, 139 | V.139 Akkhama Sutta - Not Resilient~Translated
102 8, 43 | speak no lie, nor be an alcoholic, refrain from sex and unchaste
103 3, 66 | equanimity extending over the all- encompassing world. Now
104 8, 54 | teacher of gods and men, all-knowing and blessed. This is called
105 8, 54 | is able to carry out and allocate (duties). This is called
106 4, 67 | been bitten by a snake. I allow you, monks, to suffuse these
107 5, 76 | intellect. ~"Returning from his almsround, after his meal, he resorts
108 10, 15 | all root fragrances, black aloes-root is reckoned the foremost;
109 8, 41 | tatra kho bhagava bhikkhu amantesi bhikkhavoti bhadanteti te
110 8, 54 | is ever in the pursuit of amassing more wealth and power. This
111 | amongst
112 5, 77-80 | V.77-80 Anagata-bhayani Suttas - The Discourses
113 4, 62 | IV.62 Anana Sutta - Debtless~Translated
114 8, 41 | savatthiyam viharati jetavane anathapindikassa arame tatra kho bhagava
115 8, 54(3) | was so called because his ancestors were born on a forest path
116 3, 71 | treasures, i.e., over the Angas, Maghadans, Kasis, Kosalans,
117 5, 77-80 | composed of questions and answers, will fall into dark mental
118 8, 30 | embroidered coverlets, antelope-hide & deer-skin rugs, covered
119 4, 1 | IV.1 Anubuddha Sutta - Understanding~Translated
120 5, 25 | V.25 Anugghita Sutta - Supported~Translated
121 7, 11(1) | usage, the related verb (anuseti) means to be obsessed with
122 4, 5 | IV.5 Anusota Sutta - With the Flow~Translated
123 | anywhere
124 4, 37 | IV.37 Aparihani Sutta - No Falling Away~
125 10, 15 | X.15 Appamada Sutta - Heedfulness~Translated
126 6, 88 | does not give ear, does not apply his mind to gnosis, grabs
127 3, 79 | Ananda said, and the Teacher approved. Then Ven. Ananda, [realizing,] "
128 3, 79 | realizing,] "The Teacher approves of me," got up from his
129 8, 54 | accomplishment of watchfulness (arakkha-sampada), good friendship (kalyanamittata)
130 8, 41 | jetavane anathapindikassa arame tatra kho bhagava bhikkhu
131 4, 37 | wakefulness:~ dwelling thus ardently,~ day & night, untiring,~
132 3, 103(1)| sutta (Samugatta Sutta: Arising-ness) has nothing to do with
133 8, 43(1) | already a noble disciple (ariya) when this discourse was
134 4, 28 | IV.28 Ariya-vamsa Sutta - The Discourse on
135 5, 75 | stirred up by the enemy army], falters, faints, doesn'
136 8, 54 | its techniques, enough to arrange and carry it out. This is
137 8, 41 | free distribution only, ~by arrangement with the translator ~and
138 10, 47 | hundred years, would a man arrive at a great mass of wealth?" ~"
139 5, 76 | monastery, but before he arrives there, along the way, he
140 3, 65 | the Blessed One was. On arriving there some paid homage to
141 6, 63 | known. ~"Fermentations (asava) should be known. The cause
142 3, 39 | at the triple asterisk. Asian editions treat it as one,
143 3, 74 | yet Mahanama the Sakyan asks him this very deep question.
144 5, 43 | those who delight~ in aspiring for these things~ in
145 8, 43 | Pancala, Maccha, Surasena, Assaka, Avanti, Gandhara and Kamboja,
146 3, 71 | Pañcalas, Macchas, Surasenas, Assakas, Avantis, Gandharans, &
147 8, 41 | The bhikkhus answered in assent: "Lord!" (The bhikkhus then
148 5, 36 | in that gift~ or give assistance,~they, too, have a share
149 5, 41 | his slaves, servants, & assistants with pleasure & satisfaction,
150 6, 13 | and "I am this" is not assumed -- the arrow of uncertainty &
151 3, 39 | divided at the triple asterisk. Asian editions treat it
152 3, 129 | concentration lacking, his mind gone astray, his faculties uncontrolled.
153 10, 60 | Contemplation of foulness (asubha).~Contemplation of disadvantage (
154 3, 71 | Uposatha reflects, 'Today I ate this sort of non-staple
155 7, 58 | free from sound, their atmosphere devoid of people, appropriately
156 4, 192 | gaining a personal identity [atta-bhava, literally "self-state"].
157 3, 34(1) | of one's own "selfhood" (attabhava), i.e., one's own chain
158 10, 60 | where a monk abandoning any attachments, clingings, fixations of
159 10, 60 | uneven care of the body, from attacks, from the result of kamma;
160 8, 41 | paccassosum bhagava etadavoca atthamggasamannagato bhikkhave uposatho upavuttho
161 4, 49 | with regard to not-self...'Attractive' with regard to the unattractive
162 4, 49 | in what's not-self,~ attractiveness in the unattractive,~beings,
163 6, 55 | pitch for your persistence, attune ('penetrate,' 'ferret out')
164 6, 55 | pitch for his persistence, attuned the pitch of the [five]
165 4, 67(2) | Homage to Vessabhu, cleansed, austere.~Homage to Kakusandha, crusher
166 10, 15 | last month of the rains, in autumn, when the sky is clear &
167 10, 71 | for curing the sick are available,' then he should be one
168 8, 43 | Maccha, Surasena, Assaka, Avanti, Gandhara and Kamboja, yet
169 3, 71 | Macchas, Surasenas, Assakas, Avantis, Gandharans, & Kambojans:
170 6, 86 | VI.86 Avaranata Sutta - Obstructions~Translated
171 5, 196 | let him know that he would awaken to the unexcelled right
172 11, 16 | sleeps in comfort. 2. He awakes in comfort. 3. He sees no
173 5, 140 | spears, swords, arrows, & axes; he endures the resounding
174 8, 54 | knows, on holding up a balance, that by so much it has
175 5, 28 | with water, so that his ball of bath powder -- saturated,
176 3, 71 | Through the use of scouring balls & bath powder & the appropriate
177 5, 27 | concentration is not obtained by base people.' ~"The realization
178 10, 60 | these internal and external bases. This, Ananda, is called
179 5, 28 | bath powder into a brass basin and knead it together, sprinkling
180 10, 96 | bathe his limbs. Having bathed his limbs and having gotten
181 5, 77-80 | might meet up with vicious beasts: a lion or a tiger or a
182 5, 129 | final lifetime, when he was beaten to death. ~"There are these
183 6, 63 | a man's sensuality. ~The beauties remain as they are in the
184 7, 60 | with a flower-embroidered bedspread, covered with a rug of deerskins,
185 3, 101 | clasped before his heart and beg: 'Please, dear sir, give
186 6, 45 | venerable one acts in this way, behaves in this way.' For him, I
187 10, 60 | mental prejudices, wrong beliefs, and latent tendencies concerning
188 8, 54 | is possessed of faith, he believes in the Enlightenment of
189 5, 198 | affectionately. It is spoken beneficially. It is spoken with a mind
190 5, 49 | channel the feelings of the bereaved in a productive direction.
191 3, 71 | wealth:~ pearl, crystal, beryl,~ lucky-gem, platinum,
192 | beside
193 6, 63 | stress results either in bewilderment or in search. This is called
194 8, 41 | bhikkhu amantesi bhikkhavoti bhadanteti te bhikkhu bhagavato paccassosum
195 8, 41 | bhikkhavoti bhadanteti te bhikkhu bhagavato paccassosum bhagava etadavoca
196 4, 1 | staying among the Vajjians at Bhanda Village. There he addressed
197 8, 41 | etadavoca atthamggasamannagato bhikkhave uposatho upavuttho mahapphalo
198 8, 41 | bhagava bhikkhu amantesi bhikkhavoti bhadanteti te bhikkhu bhagavato
199 7, 21 | VII.21 Bhikkhu-aparihaniya Sutta - Conditions for No
200 4, 45 | Rohitassa, a student of Bhoja, a powerful sky-walker.
201 10, 60 | fixations of awareness, biases, or obsessions with regard
202 5, 49 | accomplished here,~ not even a bit.~Knowing you're sorrowing &
203 10, 176 | that are harsh, cutting, bitter to others, abusive of others,
204 5, 77-80 | At present I am young, black-haired, endowed with the blessings
205 7, 60 | bed spread with a white blanket, spread with a woolen coverlet,
206 10, 15 | immersed in darkness, shines, blazes, & dazzles; in the same
207 6, 55 | of his soles was split & bleeding], this train of thought
208 5, 77-80 | black-haired, endowed with the blessings of youth in the first stage
209 5, 27 | that 'This concentration is blissful in the present and will
210 10, 176 | takes life, is a hunter, bloody-handed, devoted to killing & slaying,
211 3, 71 | salt earth, red chalk, a blow-pipe, tongs, & the appropriate
212 5, 28 | rapture. ~"Just as in a blue-, white-, or red-lotus pond,
213 10, 60 | nose-disease, tongue-disease, body-disease, headache, mumps, mouth-disease,
214 10, 60 | nose-diseases, tongue-diseases, body-diseases, head-diseases, ear-diseases,
215 10, 60 | body there are head-hairs, body-hairs, nails, teeth, skin, flesh,
216 8, 30 | inside & out, draft-free, bolted, and with its shutters closed...
217 5, 28 | set on level ground, bounded by dikes -- brimful of water
218 3, 71 | noble ones undertaking the Brahma-Uposatha. He lives with Brahma [=
219 11, 16 | he will be reborn in the brahma-world. ~"These eleven advantages,
220 5, 38 | A massive tree~whose branches carry fruits & leaves,~with
221 5, 28 | pour bath powder into a brass basin and knead it together,
222 7, 58 | said to the Blessed One: "Briefly, lord, in what respect is
223 3, 71 | they move through space,~brighten the sky, illumining the
224 8, 43 | illumining the sky and brightening the quarters and the treasure
225 5, 180 | it and at a certain spot, broke into a smile. Then the thought
226 4, 77 | them. Which four? ~"The Buddha-range of the Buddhas [i.e., the
227 8, 41 | and written by Somdet Phra Buddhaghosacariya (Ñanavara Thera), translated
228 8, 43(3) | Here": meaning "in the Buddhasasana," the Buddha's instructions
229 4, 67 | taught in later forms of Buddhism, where the words themselves
230 8, 54 | sila), full of charity (caga), full of wisdom (pañña).
231 8, 54 | accomplishment of charity (caga-sampada) and the accomplishment
232 8, 43(13)| If calculated in human years, the devas
233 5, 175 | V.175 Candala Sutta - The Outcaste~Translated
234 7, 58 | VII.58 Capala Sutta - Nodding~Translated
235 6, 16 | skilled at spinning cotton, at carding matted wool. I can support
236 8, 54(5) | Tuladharo, lit., 'carrier of the scales.'~
237 4, 32 | the linchpin in a moving cart. ~Now, if these bonds of
238 4, 28 | because he endures it. ~Having cast away all deeds:~ who
239 3, 102 | impurities: thoughts of his caste, thoughts of his home district,
240 5, 196 | that people from the four castes -- priests, noble-warriors,
241 8, 41 | that which intoxicates, causing carelessness. They are far
242 10, 176 | who have broken apart or cementing those who are united, he
243 4, 67 | snakes, scorpions, centipedes, ~ spiders, lizards, &
244 3, 71 | heavenly bliss.' ~"A human century is equal to one day & night
245 8, 54 | an increase in water is certainly to be expected in that tank
246 11, 2 | XI.2 Cetana Sutta - An Act of Will~Translated
247 8, 43 | Kasi, Kosala, Vajji, Malla, Ceti, Vansa, Kure, Pancala, Maccha,
248 4, 67 | royal snake lineage, the Chabyaputta royal snake lineage, the
249 4, 67 | Erapathas,~ good will for the Chabyaputtas,~ good will for the Dark
250 3, 71 | furnace, salt earth, red chalk, a blow-pipe, tongs, & the
251 3, 71 | the use of oil & ashes & chamois & the appropriate human
252 5, 129 | are said to prevent one's chances of attaining any of the
253 10, 48 | these ten? ~1. "'I am now changed into a different mode of
254 8, 6 | mindful,~ponders these changing conditions.~Desirable things
255 5, 49 | funeral customs designed to channel the feelings of the bereaved
256 8, 54 | with the charity of the charitable, with the wisdom of the
257 3, 65 | Kalama Sutta: The Buddha's Charter of Free Inquiry (WH 8),
258 4, 95 | IV.95 Chavalata Sutta - The Firebrand~Translated
259 8, 30 | be just like the clothes chest of a householder or householder'
260 4, 45 | spent on eating, drinking, chewing & tasting, urinating & defecating,
261 4, 67(1) | The Virupakkhas are the chiefs of the nagas, associated
262 10, 60 | fainting, dysentery, grippe, cholera, leprosy, boils, ringworm,
263 8, 63 | down to the Blessed One, circled around him, keeping the
264 7, 49 | bowing down to him, and then circling him -- keeping him on their
265 3, 79 | down to the Blessed One and circumambulating him, left. ~Then not long
266 10, 176 | seasonable, reasonable, circumscribed, connected with the goal.
267 8, 54 | welfare will make for an ideal citizen in an ideal society. ~Thus
268 5, 202 | not heard before. [2] One clarifies what one has heard before. [
269 8, 30 | householder or householder's son, cleaned of black grains, and served
270 3, 61 | rightly-self-awakened, consummate in clear-knowing & conduct, one who has gone
271 8, 54 | selfishness,~ constantly clears the path~ to security
272 8, 54 | by any other craft -- is clever and untiring at it, endowed
273 7, 58 | unsustained by (does not cling to) anything in the world.
274 10, 60 | abandoning any attachments, clingings, fixations of awareness,
275 3, 39 | lower garments, & my outer cloak. A white sunshade was held
276 3, 35 | out, draft-free, with close-fitting door & windows shut against
277 8, 30 | bolted, and with its shutters closed... your bed on a spread
278 10, 15 | when the sky is clear & cloudless, the sun, on ascending the
279 8, 41 | of life (panatipata). The club and sword have been laid
280 3, 35(1) | in northern India as the coldest part of the year. ~
281 8, 54 | obtained by dint of effort, collected by strength of arm, by the
282 8, 30 | full of clothes of many colors. As you live contented,
283 10, 60 | the wind-property, from combinations of bodily humors, from changes
284 5, 77-80 | with youths on their way to committing a crime or on their way
285 8, 43(13)| which brings to life this comparative time scale. ~
286 5, 75 | the practice. The Buddha compares the victorious monk with
287 8, 41 | Eight-Precept Observance, compiled and written by Somdet Phra
288 8, 43(2) | here meaning practices composing the Uposatha. ~
289 4, 10 | death.~But those who comprehend sensuality~ & the yoke
290 7, 58 | knowing all things, he fully comprehends all things. Fully comprehending
291 3, 65 | down, or to uncover the concealed, or to point the way to
292 11, 16 | touch him. 8. His mind can concentrate quickly. 9. His countenance
293 4, 67(2) | It's noteworthy that the concept of the seven Buddhas is
294 3, 39 | identical with the verse concluding AN V.57 -- fits neatly with
295 8, 43(7) | been seen by perceiving its conditional arising. ~
296 10, 51 | skillful qualities [if he conducts it in this way]: 'Do I usually
297 8, 54 | will reduce tensions and conflicts in society. Thus the observing
298 5, 75 | degree. Because the first confrontation for a man trying to maintain
299 5, 75 | maintaining their celibacy when confronted by men in the forest. A
300 5, 179 | distilled, fermented,~that confuse the mind.~Recollect~the
301 4, 10 | the yoke of ignorance. ~"Conjoined with evil, unskillful mental
302 4, 28 | further: ~Displeasure does not conquer the enlightened one.~
303 3, 62 | wind-property, space-property, consciousness-property. '"There are these six properties"
304 5, 129 | will continue to suffer the consequences of their deeds. For example,
305 4, 49 | non-perversions of view." ~Perceiving constancy in the inconstant,~ pleasure
306 10, 48 | forth. ~7. "'Of kamma1 I am constituted. Kamma is my inheritance;
307 6, 12 | not consume them alone. He consumes them after sharing them
308 4, 67 | words themselves are said to contain power. ~On one occasion
309 4, 67 | allowed to the monks, is contained in DN 32). Note that the
310 3, 101 | discourse in the general context of the Buddha's teaching
311 5, 43 | things~ in great measure, continuously,~the wise praise heedfulness~
312 4, 170 | corruptions of insight] well under control. There comes a time when
313 1, 21-26 | the mind that is tamed, controlled, guarded and restrained.
314 8, 43(12)| crystal, turquoise, diamond, coral. ~
315 3, 65 | and after the ending of cordial memorable talk, sat down
316 5, 129 | arahant, one who -- with a corrupted mind -- has caused the blood
317 3, 71 | technique? Through the use of cosmetic paste & clay & the appropriate
318 6, 16 | I am skilled at spinning cotton, at carding matted wool.
319 11, 16 | concentrate quickly. 9. His countenance is serene. 10. He dies without
320 4, 42 | should be answered with a counter-question. There are questions that
321 4, 42 | qualified,~third, the type to be counter-questioned,~& fourth, the one to be
322 8, 43 | kingship11 over sixteen great countries abounding in the seven treasures12 --
323 10, 176 | not covetous. He does not covet the belongings of others,
324 3, 65 | in this way is devoid of coveting, devoid of ill will, undeluded,
325 10, 176 | certain person is covetous. He covets the belongings of others,
326 6, 55 | mountain of rock -- without cracks, without fissures, one solid
327 8, 54 | wearing garlands, scents, and creams; handling gold and silver.
328 4, 67 | do me no harm. ~May all creatures, ~ all breathing things,~
329 6, 45 | not~ know about me.'~He creeps along in body,~speech, or
330 5, 77-80 | their way to committing a crime or on their way back. They
331 10, 94 | the Blessed One does not criticize all asceticism, nor does
332 3, 61 | it were dry land. Sitting cross-legged he flies through the air
333 3, 61 | brahman, in that case I will cross-question you. Answer as you see fit.
334 5, 28 | on level ground at four crossroads, harnessed to thoroughbreds,
335 10, 60 | the feet on up, from the crown of the head on down, surrounded
336 3, 102 | apprentice, having placed it in a crucible, blows on it again & again
337 10, 176 | be killed or cut apart or crushed or destroyed, or may they
338 4, 67(2) | austere.~Homage to Kakusandha, crusher of Mara's host.~Homage to
339 4, 5 | sorrow, even though he may be crying, his face in tears, he lives
340 8, 43 | between them: pearls and crystals and auspicious turquoises,
341 5, 196 | medicinal requisites to cure the sick, but he would use
342 7, 60 | into a loss,~having done damage with word & deed.~A person
343 7, 49 | VII.49 Dana Sutta - Giving~Translated
344 10, 48 | X.48 Dasadhamma Sutta - Discourse on The
345 10, 176 | the silversmith at a later date presented the Buddha with
346 10, 15 | darkness, shines, blazes, & dazzles; in the same way, all skillful
347 10, 71 | stabbing, fierce, distasteful, deadly,' then he should be one
348 4, 62 | IV.62 Anana Sutta - Debtless~Translated from the Pali
349 5, 77-80 | overcome with old age and decay, it is not easy to pay attention
350 3, 71 | are firm, reliable, no deceivers of the world. Today I too,
351 10, 47 | inconstant, hollow, false, deceptive by nature." ~"Now, Sakyans,
352 8, 54 | use sandalwood of Kasi. We deck ourselves with garlands,
353 7, 21 | long as the monks neither decree what has been undecreed
354 8, 30 | coverlets, antelope-hide & deer-skin rugs, covered with a canopy,
355 7, 60 | bedspread, covered with a rug of deerskins, with a canopy overhead,
356 4, 42 | beat,~ profound, hard to defeat.~He knows what's worthwhile~ &
357 4, 45 | chewing & tasting, urinating & defecating, and sleeping to fight off
358 10, 60 | cold, heat, hunger, thirst, defecation, urination.' Thus he remains
359 4, 42 | analytical (qualified) answer [defining or redefining the terms].
360 4, 55 | bliss.~Their enemies are dejected~ when both are in tune
361 11, 16 | expected from the release (deliverance) of heart by familiarizing
362 10, 94 | nor does he categorically denounce or disparage all ascetics
363 10, 94 | asceticism, that he categorically denounces & disparages all ascetics
364 4, 67 | protection.~ May the beings depart.~I pay homage ~to the Blessed
365 5, 41 | wealth has been enjoyed,~my dependents supported,~ I am protected
366 5, 75 | discourses in the Pali Canon that depict nuns as successfully maintaining
367 5, 36 | and the offering isn't depleted by that.~So, with an unhesitant
368 10, 60 | adverse condition (faulty deportment), from devices (practiced
369 3, 73 | of one's own Dhamma nor deprecation of another's, but just the
370 10, 48 | will have no occasion to be depressed and downcast?' This must
371 7, 60 | dear,~yet an angry person, deranged,~can kill himself in many
372 8, 40 | being, it leads to mental derangement." ~See also: AN IV.111,
373 7, 58 | in mind when drowsiness descends on you, don't attend to
374 6, 16 | Teacher's message [a standard description of a stream-winner],' but
375 5, 49 | reference to funeral customs designed to channel the feelings
376 3, 102 | related to not wanting to be despised. These he abandons, destroys,
377 10, 176 | others, provoking anger and destroying concentration. He engages
378 10, 60 | giving them up, becomes detached. This, Ananda, Is called
379 6, 55 | laziness. Thus you should determine the right pitch for your
380 6, 55 | So after that, Ven. Sona determined the right pitch for his
381 6, 45 | not of the flesh,~ he determines on equanimity:~abandoning
382 5, 49 | a sage~with a sense for determining what is his aim~doesn't
383 3, 71 | noble ones undertaking the Deva-Uposatha. He lives with the devas.
384 10, 60 | faulty deportment), from devices (practiced by others), from
385 7, 60 | s because of a mother's devotion~that one sees the world,~
386 8, 54 | rumored of him, 'This clansman devours his wealth like a fruit-tree
387 3, 39 | cold, heat, dust, dirt, & dew. ~"I had three palaces:
388 3, 137 | III.137 Dhamma-niyama Sutta - The Discourse on
389 3, 71 | noble ones undertaking the Dhamma-Uposatha. He lives with Dhamma. It
390 7, 64 | VII.64 Dhammaññu Sutta - One With a Sense
391 5, 202 | V.202 Dhammassavana Sutta - Listening to the
392 7, 6 | VII.6 Dhana Sutta - Treasure~Translated
393 8, 43(12)| pearls, crystal, turquoise, diamond, coral. ~
394 4, 125 | that distinguishes, that differentiates, the wise hearer who is
395 4, 67 | which they are said. It thus differs from charms taught in later
396 5, 77-80 | discomfort, endowed with good digestion: not too cold, not too hot,
397 3, 61 | to get him out [of this dilemma]." ~So the Blessed One said
398 5, 49 | family customs,~follow them diligently there & that way.~But if
399 8, 54 | possession of, obtained by dint of effort, collected by
400 8, 54 | that by so much it has dipped down, by so much it has
401 3, 102 | gross impurities in gold: dirty sand, gravel, & grit. The
402 10, 60 | sufferings, many are the disadvantages (dangers) of this body since
403 3, 133 | inscription in water immediately disappears and doesn't last a long
404 5, 77-80 | am free from illness and discomfort, endowed with good digestion:
405 4, 113 | sharp, racking, distracting, discomforting, that drain the life away.
406 8, 54 | untiring at it, endowed with discrimination in its techniques, enough
407 7, 49 | Translator's note: This discourse discusses the motivations one might
408 8, 54 | It creates conflict and disharmony in society through the resentment
409 10, 94 | categorically denounces & disparages all ascetics who live the
410 5, 159 | thought, 'I will speak without disparaging myself or others.' ~"It'
411 3, 61 | superior human attainments, display the miracle of psychic power.
412 3, 61 | superior human attainments, displayed the miracle of psychic power.
413 7, 58 | it's not the case that I dispraise association of every sort.
414 7, 58 | front & behind -- set a distance to meditate walking back &
415 9, 36 | become able to shoot long distances, to fire accurate shots
416 10, 71 | sharp, stabbing, fierce, distasteful, deadly,' then he should
417 4, 125 | existence. ~"It is this that distinguishes, that differentiates, the
418 4, 113 | grievous, sharp, racking, distracting, discomforting, that drain
419 9, 1 | breathing so as to cut off distractive thinking. He should develop
420 3, 102 | caste, thoughts of his home district, thoughts related to not
421 10, 93 | X.93 Ditthi Sutta - Views~Translated
422 10, 60 | dangers) of this body since diverse diseases are engendered
423 3, 39 | discourses -- III.38 & III.39 -- divided at the triple asterisk.
424 3, 61(1) | The Commentary divides this phrase into two: the "
425 3, 66 | remainder of his last life-span] divinely pure in himself." ]~ ~
426 10, 108 | distribution only. ~"Monks, doctors give a purgative for warding
427 8, 43 | Visakha, one might have power, dominion and kingship11 over sixteen
428 5, 49 | chants, good sayings,~ donations, & family customs,~follow
429 10, 71 | dead relatives they [the donors] recollect with brightened
430 3, 35 | draft-free, with close-fitting door & windows shut against the
431 10, 48 | occasion to be depressed and downcast?' This must be reflected
432 10, 60 | from the soles of the feet, downwards from the top of the hair,
433 4, 113 | distracting, discomforting, that drain the life away. Thereat he
434 3, 71 | wandered to that spot and this, drank at this spot and that; tomorrow
435 3, 71 | not tell a lie~ or be a drinker of strong drink;~should
436 5, 28 | would nevertheless not drip; even so, the monk permeates,
437 5, 28 | the whip with his right -- drive out and back, to whatever
438 10, 96 | wearing only his lower robe, drying his limbs. Kokanuda the
439 8, 43 | taught by the Buddha gone to dukkha's end. The radiance of the
440 4, 37 | first watch of the night [dusk to 10 p.m.], sitting & pacing
441 5, 180 | worthy & fully self-awakened, dwelled dependent. Now, Kassapa
442 10, 60 | stomach-ache, fainting, dysentery, grippe, cholera, leprosy,
443 10, 60 | stomach ailment, fainting, dysentry, swelling, gripes, leprosy,
444 10, 60 | following: Eye-disease, ear-disease, nose-disease, tongue-disease,
445 10, 60 | body-diseases, head-diseases, ear-diseases, mouth-diseases, teeth-diseases,
446 7, 58 | drowsiness, then pull both you earlobes and rub your limbs with
447 10, 47 | Now what do you think: earning one hundred, one thousand
448 8, 54 | whatsoever activity a householder earns his living, whether by farming,
449 3, 62 | are the six properties: earth-property, liquid-property, fire-property,
450 8, 54 | wealth like a fruit-tree eater [Commentary: one who shakes
451 8, 54 | themselves exploited by the effects of unrestrained craving. ~
452 5, 38 | To him come those without effluent -- ~ free from passion,~
453 8, 41 | From Uposatha Sila: The Eight-Precept Observance, compiled and
454 8 | II - Book of the Eights ~
455 8, 41 | Kantasilo. ~Evamme sutam ekam samayam bhagava savatthiyam
456 7, 21 | venerate, and do homage to the elder monks -- those with seniority
457 5, 77-80 | discernment -- will become elders living in luxury, lethargic,
458 11 | XI - Book of the Elevens ~
459 3, 62 | there is an alighting of an embryo. There being an alighting,
460 5, 27 | mindfully, and mindfully I emerge from it.' ~"Wise & mindful,
461 9, 35 | When a monk enters & emerges from that very attainment,
462 8, 54 | a wisely and generously employed liberality will reduce tensions
463 8, 54 | them in discussions. He emulates consummate conviction in
464 10, 60 | from the top of the hair, enclosed in skin, as being full of
465 8, 54 | pleasure. We lead a life encumbered by wife and children. We
466 3, 40 | Mara,~ conquering the Ender --~touches the stopping
467 10, 60 | since diverse diseases are engendered in this body, such as the
468 3, 39 | of the rainy season I was entertained in the rainy-season palace
469 7, 60 | blotted out,~like fire enveloped in smoke. ~When anger spreads,~
470 4, 67 | royal snake lineage,1 the Erapatha royal snake lineage, the
471 4, 67 | Virupakkhas,~ good will for the Erapathas,~ good will for the Chabyaputtas,~
472 10, 60 | epilepsy, ringworm, itch, eruption, tetter, pustule, plethora,
473 3, 65 | its particulars & in its essence, entirely perfect, surpassingly
474 9, 35 | develop it, pursue it, or establish himself firmly in it. The
475 8, 2 | the holy life hold him in esteem: 'This venerable one lives
476 8, 41 | bhagavato paccassosum bhagava etadavoca atthamggasamannagato bhikkhave
477 8, 54 | Bhikkhu ~From Everyman's Ethics: Four Discourses by the
478 7, 11(1) | translations are based on the etymology of the term, which literally
479 3, 61 | time, the brahman Sangarava evades it and does not reply to
480 8, 41 | Thai by Bhikkhu Kantasilo. ~Evamme sutam ekam samayam bhagava
481 4, 41 | world -- ~ his vices evaporated,~ undesiring, untroubled,~
482 8, 54 | Thanissaro Bhikkhu ~From Everyman's Ethics: Four Discourses
483 3, 66 | inference or with weighing evidence or with a liking for a view
484 5, 179 | the wise would shun evils,~ would shun them,~taking
485 3, 103 | with water, periodically examines it closely, the gold becomes
486 10, 51 | man -- fond of adornment, examining the image of her own face
487 5, 75 | Therigatha IV; there are other examples of nuns resisting temptation
488 7, 7 | human or divine being can excel.~So conviction & virtue,
489 4, 125 | Puggala Sutta - Persons~(excerpt)~Translated from the Pali
490 8, 43 | speaking the above verses, exclaimed:) ~"Lord, if my dear kin
491 10, 94 | observed. ~"If, when an exertion is pursued... a forfeiture
492 8, 43 | of what is given, one who expects only what is given, by myself
493 5, 159 | the thought, 'I will speak explaining the sequence [of cause &
494 8, 63 | is important in that it explicitly refers to the practice of
495 8, 54 | underprivileged who feel themselves exploited by the effects of unrestrained
496 6, 63 | something, that is how he expresses it: 'I have this sort of
497 3, 129 | empty, whose delight was in exterior things, his mindfulness
498 3, 66 | greed, hate and delusion are extinguished and cooled out; experiencing
499 3, 73 | astounding, that there is neither extolling of one's own Dhamma nor
500 5, 75 | herself all over him, he extricates himself, frees himself,