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Anguttara Nikaya IntraText - Concordances (Hapax - words occurring once) |
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501 10, 60 | such as the following: Eye-disease, ear-disease, nose-disease,
502 8, 54 | and children; using Kasi fabrics and sandalwood; wearing
503 8, 6 | Lokavipatti Sutta - The Failings of the World~Translated
504 3, 71 | stress. ~The moon & sun, both fair to see,~shedding radiance
505 8, 54 | accordance with the faith of the faithful, with the virtue of the
506 8, 40 | being, it leads to being falsely accused. ~"Divisive tale-bearing --
507 6, 55 | he desires gain, honor, & fame that this venerable one
508 5, 34 | they fall from here~they fare on, self-radiant, in Nandana [
509 4, 45 | Yet it is just within this fathom-long body, with its perception &
510 4, 41 | Shore [Sn V.3]: ~'He who has fathomed~the far & near in the world,~
511 10, 60 | from adverse condition (faulty deportment), from devices (
512 4, 184 | IV.184 Abhaya Sutta - Fearless~Translated from the Pali
513 3, 35(1) | Between-the-Eights" is a period in February, regarded in northern India
514 3, 58 | whatever animals live here feed on this,' that would be
515 9, 34 | Bamboo Grove, the Squirrels' Feeding Sanctuary. There he said
516 7, 21 | and may the well-behaved fellow-followers of the chaste life who have
517 6, 55 | persistence, attune ('penetrate,' 'ferret out') the pitch of the [
518 6, 16 | know as well as I how my fidelity (lit., "householder-celibacy")
519 5, 77-80 | and to stake out crops and fields. This is the fifth future
520 3, 129 | walking for alms near the fig-tree at the cattle yoke, he saw
521 4, 45 | defecating, and sleeping to fight off weariness -- but without
522 7, 60 | treasury [in payment of fines levied for his behavior]
523 4, 28 | him?~Like an ornament of finest gold:~ Who is fit to
524 3, 15 | the king. ~"Then, after finishing the second wheel in six
525 3, 62 | earth-property, liquid-property, fire-property, wind-property, space-property,
526 3, 103 | fire the receptacle. Having fired the receptacle, he would
527 3, 66 | of craving's thirst], his fires of greed, hate and delusion
528 5, 75 | women play the role of first-line enemy in this discourse.
529 6, 55 | without cracks, without fissures, one solid mass -- and then
530 10, 60 | diabetes, piles, cancer, fistula, and diseases originating
531 10, 60 | diabetes, hemorrhoids, fistulas, ulcers; diseases arising
532 3, 39 | verse concluding AN V.57 -- fits neatly with the autobiographical
533 5 | V - Book of the Fives ~
534 10, 60 | attachments, clingings, fixations of awareness, biases, or
535 3, 91 | like the unbinding ~ of a flame1.~
536 7, 7 | treasure is open to fire, floods, kings, thieves, & hateful
537 5, 28 | immersed in the water and flourish without standing up out
538 7, 60 | coverlet, spread with a flower-embroidered bedspread, covered with
539 3, 126 | given, the ten-thousand fold cosmos quaked. ~
540 10, 60 | place, sits down, having folded his legs crosswise, keeping
541 10, 60 | empty building -- sits down folding his legs crosswise, holding
542 10, 15 | two-footed, four-footed, many footed; with form or formless;
543 10, 15 | among them. ~"Just as the footprints of all legged animals are
544 5, 140 | hindquarters, protects his forefeet, protects his hindfeet,
545 5, 140 | into battle, protects his forequarters, protects his hindquarters,
546 5, 161 | him can be removed. ~"The forgetting and ignoring of a person
547 10, 96 | May Ven. Ananda please forgive me." ~See also: AN IV.42;
548 8, 63 | frames of reference (the four foundations of mindfulness) as a form
549 5, 28 | showers, so that the cool fount of water welling up from
550 10, 60 | the mind (according to the fourfold absorptions, or jhanas),
551 4 | VI - Book of the Fours ~
552 8, 63 | the practice of the four frames of reference (the four foundations
553 5, 75 | he extricates himself, frees himself, and goes off where
554 8, 30 | householder's son: ghee, fresh butter, oil, honey, and
555 8, 40 | to the breaking of one's friendships. ~"Harsh speech -- when
556 8, 54 | devours his wealth like a fruit-tree eater [Commentary: one who
557 3, 79 | as of essential worth is fruitless. But when -- by following
558 4, 95 | the middle -- is used as fuel neither in a village nor
559 4, 32 | These bonds of fellowship [function] in the world~ like the
560 3, 34(2) | it appears only once, but functions in two phrases, as I have
561 3, 71 | technique? Through the use of a furnace, salt earth, red chalk,
562 10, 71 | thirst; to the touch of gadflies & mosquitoes, wind & sun &
563 3, 83 | III.83 Gadrabha Sutta - The Donkey~Translated
564 10, 60 | intestines, gorge, feces, gall, phlegm, lymph, blood, sweat,
565 3, 129 | staying at Varanasi in the Game Refuge at Isipatana. Then
566 8, 43 | Surasena, Assaka, Avanti, Gandhara and Kamboja, yet it is not
567 3, 71 | Surasenas, Assakas, Avantis, Gandharans, & Kambojans: It would not
568 5, 34 | self-radiant, in Nandana [the garden of the devas]. ~There they
569 8, 41 | teaching.) The Blessed One then gave the following teaching on
570 9, 35 | IX.35 Gavi Sutta - The Cow~Translated
571 8, 43(11)| kingship," but meaning generally great authority. ~
572 8, 43 | maras and brahmas, this generation with its samanas and brahmans,
573 8, 54 | implications: a wisely and generously employed liberality will
574 7, 49 | insight in order to be one's genuine motivation for giving. ~
575 4, 125 | an animal womb, or to the ghost realm. But one who has given
576 5, 75 | teases him. On being giggled at, called out to, laughed
577 5, 75 | woman approaches him and giggles at him, calls out to him,
578 5, 179 | V.179 Gihi Sutta - The Householder~
579 9, 7 | right here in Rajagaha, at Giribbaja, I heard it in the Blessed
580 9, 36 | perception-attainments go, that is as far as gnosis-penetration goes. As for these two spheres --
581 6, 45 | righteously-gained,~ wins both goals:~advantage in the here-&-
582 10, 60 | intestines, small intestines, gorge, feces, gall, phlegm, lymph,
583 3, 126 | III.126 - Gotamaka-cetiya - At Gotamaka Shrine~Translated
584 4, 67 | good will for the Dark Gotamakas. ~I have good will for footless
585 7, 60 | suffered a loss.' When he has grabbed hold of these ideas that
586 8, 54 | small income but maintains a grand livelihood, it will be rumored
587 4, 42 | rejects the worthless,~ grasps the worthwhile.~He's called
588 5, 129 | discourse lists the five grave deeds that are said to prevent
589 3, 102 | impurities in gold: dirty sand, gravel, & grit. The dirt-washer
590 10, 60 | blood, sweat, fat, tears, grease, saliva, nasal mucous, synovium (
591 4, 32 | fellowship,~ they achieve greatness~ and are praised. ~ ~ ~
592 4, 113 | painful bodily feelings, grievous, sharp, racking, distracting,
593 10, 60 | fainting, dysentry, swelling, gripes, leprosy, boils, scrofula,
594 10, 60 | stomach-ache, fainting, dysentery, grippe, cholera, leprosy, boils,
595 5, 77-80 | to fall into one of the grosser offenses, leaving the training,
596 8, 43 | shining of the moon in all the groups of stars. Hence indeed the
597 4, 37 | virtue. ~"And how does a monk guard the doors to his sense faculties?
598 8, 43(4) | which are called "the world guardians." ~
599 8, 54 | such he husbands well by guarding and watching so that kings
600 5, 41 | oblations: to relatives, guests, the dead, kings, & devas.
601 3, 65 | Kalamas of Kesaputta ask for guidance from the Buddha)~3. The
602 10, 47 | unskillful day, were to earn a half-kahapana. Would he deserve to be
603 3, 39 | suggesting that the two halves were meant to go together. ~ ~"
604 8, 54 | garlands, scents, and creams; handling gold and silver. May the
605 7, 60 | a sword, taking poison,~hanging himself by a rope in a mountain
606 3, 129 | and told them what had happened]. ~When this was said, a
607 8, 54 | make a complete man nor a harmonious society. Possession of wealth
608 3, 58 | to that he undermines and harms his own self. Whoever prevents
609 5, 28 | ground at four crossroads, harnessed to thoroughbreds, waiting
610 8, 43(13)| trans. "Buddhist Legends," Harvard Oriental Series Vol. 29,
611 3, 71 | the refined gold called 'Hataka.'~ Yet they -- ~ like
612 10, 60 | tongue-diseases, body-diseases, head-diseases, ear-diseases, mouth-diseases,
613 10, 60 | In this body there are head-hairs, body-hairs, nails, teeth,
614 10, 60 | tongue-disease, body-disease, headache, mumps, mouth-disease, tooth-ache,
615 4, 10 | to the wandering-on,~ heading to birth~ & death.~But
616 4, 125 | differentiates, the wise hearer who is ennobled [by attainment
617 10, 60 | such as: seeing-diseases, hearing-diseases, nose-diseases, tongue-diseases,
618 10, 60 | cough, asthma, catarrh, heart-burn, fever, stomach ailment,
619 8, 43 | darkness as they go through the heavens, illumining the sky and
620 8, 80 | up. This body of mine is heavy & unsuitable for work, as
621 3, 40 | were to remain lazy & heedless, that would not be fitting
622 6, 19 | they are said to dwell heedlessly. They develop mindfulness
623 5, 179 | Seeing the danger in hells,~ the wise would shun
624 10, 60 | scabies, jaundice, diabetes, hemorrhoids, fistulas, ulcers; diseases
625 | Hence
626 5, 140 | his forefeet, protects his hindfeet, protects his head, protects
627 5, 140 | forequarters, protects his hindquarters, protects his forefeet,
628 8, 43(4) | lajji: one who has shame (hiri) of doing evil, and fear
629 5, 20 | V.20 Hita Sutta - Benefit~Translated
630 10, 47 | pleasures are inconstant, hollow, false, deceptive by nature." ~"
631 10, 69 | of faith from home to the homeless life, should get engaged
632 8, 30 | ghee, fresh butter, oil, honey, and molasses sugar. As
633 3, 35 | ground trampled by cattle hooves. Thin is the spread of leaves.
634 5, 179 | the heavenly world.~When hoping for merit,~provide gifts
635 3, 35 | the wind. Inside he has a horse-hair couch spread with a long-fleeced
636 4, 67(2) | Kakusandha, crusher of Mara's host.~Homage to Konagamana, the
637 8, 41 | uposatho upavuttho mahapphalo hoti mahanisamso mahajutiko mahavippharoti... ~
638 4, 41 | perception of daytime [at any hour of the day]. Day [for him]
639 6, 55 | Before, when you were a house-dweller, were you skilled at playing
640 6, 16 | how my fidelity (lit., "householder-celibacy") has been constant for
641 5, 38 | in virtue & conviction,~humble, sensitive, gentle,~
642 5, 41 | all things with patience & humility, each taming himself, each
643 10, 71 | creeping things; to abusive, hurtful language; to bodily feelings
644 8, 43(13)| Society, London, 1969), called Husband-honorer, which brings to life this
645 5, 77-80 | a leopard or a bear or a hyena. They might take my life.
646 3, 39 | second half -- which is identical with the verse concluding
647 4, 67(1) | this discourse does not identify them.~
648 5, 161 | removed. ~"The forgetting and ignoring of a person with whom you
649 8, 54 | would not carry it away, nor ill-disposed heirs remove it. This is
650 4, 255 | have gotten old. They are immoderate in consuming food and drink.
651 8, 54 | mention only one of the implications: a wisely and generously
652 10, 80 | does not get worked up over impossibilities. ~"These are ten ways of
653 10, 176 | action are impure and cause impurity. Furthermore, as a result
654 6, 45 | VI.45 Ina Sutta - Debt~Translated
655 9, 36 | property [the discernment inclining to deathlessness] and from
656 4, 67(2) | seven most recent Buddhas, including "our" Buddha, are mentioned
657 5, 41 | wealth, and my wealth has increased,' and he feels no remorse.
658 5, 41 | from wealth, his wealth increases, the thought occurs to him, '
659 3, 35(1) | February, regarded in northern India as the coldest part of the
660 5, 161 | equanimity toward that individua... one should pay him no
661 8, 54 | drunkenness, (iii) non- indulgence in gambling, (iv) friendship,
662 4, 5 | case where an individual indulges in sensual passions and
663 8, 54(3) | were born on a forest path infested with tigers. Vyagghapajja
664 7, 60 | Anger brings loss.~ Anger inflames the mind.~He doesn't realize~
665 5, 28 | up from within, having no inflow from east, west, north,
666 10, 48 | constituted. Kamma is my inheritance; kamma is the matrix; kamma
667 3, 65 | Buddha's Charter of Free Inquiry (WH 8), translated by Soma
668 3, 133 | III.133 Lekha Sutta - Inscriptions~Translated from the Pali
669 8, 54 | wisdom. These four will instill in man a sense of higher
670 5, 41 | wealth righteously gained -- institutes offerings of supreme aim,
671 8, 54 | In this sutta, the Buddha instructs rich householders how to
672 6, 63 | Intention, I tell you, is kamma. Intending, one does kamma by way of
673 6, 63 | reference to what was it said? ~"Intention, I tell you, is kamma. Intending,
674 10, 69 | conversation have you been interrupted?" ~"Just now, lord, after
675 10, 60 | spleen, lungs, intestines, intestinal tract, stomach, feces, bile,
676 8, 41 | sura-meraya-majja-pamadatthana), of that which intoxicates, causing carelessness. They
677 1, 21-26 | any other single thing so intractable as the untamed mind. The
678 3, 34(2) | figure of speech, see the Introduction to Dhammapada: A Translation.
679 5, 77-80 | when there is danger and an invasion of savage tribes. Taking
680 5, 75 | to maintain his celibacy involves his attraction to women,
681 10, 17 | adept at the various affairs involving his fellows in the holy
682 5, 43 | V.43 Ittha Sutta - What is Welcome~
683 4, 178 | IV.178 Jambali Sutta - The Waste-water
684 5, 28 | that there were a water jar, set on a stand, brimful
685 10, 15 | of all flower fragrances, jasmine is reckoned the foremost;
686 10, 60 | scab, psoriasis, scabies, jaundice, diabetes, hemorrhoids,
687 8, 41 | bhagava savatthiyam viharati jetavane anathapindikassa arame tatra
688 4, 77 | conjectured about it. ~"The jhana-range of a person in jhana [i.e.,
689 7, 58 | families there are many jobs that have to be done, so
690 8, 43(5) | saccasandha: "they join the truth" (Comm.). ~
691 8, 43 | speech, a speaker of truth, a joiner of truth, firm-in-truth,
692 8, 43 | they are speakers of truth, joiners of truth,5 firm-in-truth,6
693 8, 54 | by the sweat of his brow, justly acquired by right means --
694 3, 35 | embroidered coverlet, a rug of kadali-deer hide, with a canopy above, &
695 5, 36 | V.36 Kaladana Sutta - Seasonable Gifts~
696 8, 54 | arakkha-sampada), good friendship (kalyanamittata) and balanced livelihood (
697 8, 43 | Assaka, Avanti, Gandhara and Kamboja, yet it is not worth a sixteenth
698 3, 71 | Avantis, Gandharans, & Kambojans: It would not be worth one-sixteenth
699 10, 60 | practiced by others), from kamma-vipaka (results of kamma); and
700 10, 176 | X.176 Cunda Kammaraputta Sutta - To Cunda the Silversmith~
701 6, 87 | VI.87 Kammavaranata Sutta - Kamma Obstructions~
702 3, 101 | Buddha's teaching on kamma (karma), see "Kamma & the Ending
703 3, 71 | over the Angas, Maghadans, Kasis, Kosalans, Vajjians, Mallas,
704 10, 69 | X.69 Kathavatthu Sutta - Topics of Conversation~
705 3, 129 | III.129 Katuviya Sutta - Putrid~Translated
706 10, 60(1) | According to the Visuddhi Magga, kaya here does not mean the physical
707 9, 43 | IX.43 Kayasakkhi Sutta - Bodily Witness~Translated
708 8, 41 | anathapindikassa arame tatra kho bhagava bhikkhu amantesi
709 11, 1 | XI.1 Kimattha Sutta - What is the Purpose?~
710 3, 71 | the disciple to undertake kindness & sympathy to some beings,
711 5, 28 | powder into a brass basin and knead it together, sprinkling
712 7, 60 | VII.60 Kodhana Sutta - An Angry Person~
713 8, 26 | Mango Grove. Then Jivaka Komarabhacca went to the Blessed One
714 4, 255 | IV.255 Kula Sutta - On Families~Translated
715 8, 43 | Vajji, Malla, Ceti, Vansa, Kure, Pancala, Maccha, Surasena,
716 3, 71 | Mallas, Cetis, Vansans, Kurus, Pañcalas, Macchas, Surasenas,
717 8, 80 | VIII.80 Kusita-Arabbhavatthu Sutta - The Grounds for
718 3, 110 | III.110 Kuta Sutta - The Peak of the
719 6, 63 | kinds of perception (mental labels): the perception of form,
720 6, 86 | past)-kamma obstruction; he lacks conviction, has no desire (
721 4, 159 | Responding, "Yes, my lady," the man then approached
722 8, 43(4) | lajji: one who has shame (hiri)
723 3, 2 | III.2 Lakkhana Sutta - Characterized (by
724 5, 49 | Not by sorrowing,~not by lamenting,~is any aim accomplished
725 5, 75 | giggled at, called out to, laughed at, & teased by the woman,
726 5, 75 | at him, calls out to him, laughs aloud, & teases him. On
727 8, 43(1) | Visakha: a very generous woman lay-disciple who, by listening frequently
728 8, 54 | follows: ~"We, Lord, are laymen who enjoy worldly pleasure.
729 7, 21 | the fathers of the Sangha, leaders of the Sangha -- regarding
730 6, 16 | from his illness, he went leaning on a stick to the Blessed
731 9, 7 | from the Blessed One? Did I learn it rightly, attend to it
732 3, 74 | Mahanama the Sakyan by the arm, led him to one side and said
733 3, 66 | or with tradition or with legendary lore or with what has come
734 10, 15 | as the footprints of all legged animals are encompassed
735 3, 61 | Blessed One, "Being asked a legitimate question by Ananda up to
736 3, 133 | III.133 Lekha Sutta - Inscriptions~Translated
737 3, 39 | s homes are fed meals of lentil soup & broken rice, in my
738 5, 77-80 | a lion or a tiger or a leopard or a bear or a hyena. They
739 3, 65 | possessed of meaning and the letter, and complete in everything;
740 7, 60 | treasury [in payment of fines levied for his behavior] all because
741 3, 66 | things are unprofitable, liable to censure, condemned by
742 5, 196 | householders would go for life-long refuge to the Tathagata. ~"
743 4, 113 | repellent, disagreeable, life-threatening. He is stirred & agitated
744 4, 45 | night, his extreme radiance lighting up the entirety of Jeta'
745 5, 28 | and by whichever road he liked; in the same way, when a
746 4, 67 | limitless the Sangha.~There is a limit to creeping things:~
747 5, 114 | exhorted, & established in limited conversation. ~"'Come, friends,
748 5, 114 | speak only a little, place limits on your conversation.' Thus
749 4, 32 | in the world~ like the linchpin in a moving cart. ~Now,
750 3, 62 | properties: earth-property, liquid-property, fire-property, wind-property,
751 7, 60 | nothing gives light. ~I'll list the deeds that bring remorse,~
752 4, 67 | centipedes, ~ spiders, lizards, & rats.~I have made this
753 8, 6 | VIII.6 Lokavipatti Sutta - The Failings of
754 3, 101 | III.101 - Lonaphala Sutta - The Salt Crystal~
755 8, 43(13)| by the Pali Text Society, London, 1969), called Husband-honorer,
756 3, 35 | horse-hair couch spread with a long-fleeced coverlet, a white wool coverlet,
757 8, 30 | householder's son, spread with long-haired coverlets, white woolen
758 8, 54(2) | Literally, 'long-kneed' ~
759 8, 54 | Kakkarapatta. There Dighajanu (LongShin) the Koliyan went to the
760 5, 28 | If a strong man were to loosen the dikes anywhere at all,
761 3, 66 | tradition or with legendary lore or with what has come down
762 4, 125 | and if he dies without losing it, he reappears among the
763 4, 85 | a person is born into a lowly family -- the family of
764 10, 60 | nasal mucous, synovium (oil lubricating the joints), and urine.
765 3, 71 | pearl, crystal, beryl,~ lucky-gem, platinum, nugget-gold,~ &
766 5, 77-80 | become elders living in luxury, lethargic, foremost in
767 3, 71 | the use of salt earth & lye & cow dung & the appropriate
768 10, 60 | gorge, feces, gall, phlegm, lymph, blood, sweat, fat, tears,
769 8, 43 | Ceti, Vansa, Kure, Pancala, Maccha, Surasena, Assaka, Avanti,
770 3, 71 | Vansans, Kurus, Pañcalas, Macchas, Surasenas, Assakas, Avantis,
771 4, 49 | destroyed by wrong-view,~go mad, out of their minds.~Bound
772 7, 60 | destroys his wealth.~Maddened with anger,~ he destroys
773 5, 114 | One was staying among the Magadhans at Andhakavinda. Then Ven.
774 10, 60(1) | According to the Visuddhi Magga, kaya here does not mean
775 3, 71 | treasures, i.e., over the Angas, Maghadans, Kasis, Kosalans, Vajjians,
776 10, 176 | s note: According to the Maha-Parinibbana Sutta (DN 16), Cunda the
777 8, 41 | mahapphalo hoti mahanisamso mahajutiko mahavippharoti... ~Thus
778 8, 41 | upavuttho mahapphalo hoti mahanisamso mahajutiko mahavippharoti... ~
779 8, 41 | bhikkhave uposatho upavuttho mahapphalo hoti mahanisamso mahajutiko
780 8, 41 | hoti mahanisamso mahajutiko mahavippharoti... ~Thus have I heard: ~
781 10, 15 | Aciravati, the Sarabhu, & the Mahi -- all go to the ocean,
782 3, 66 | that, I say. Through hate a malevolent man kills breathing things...
783 8, 43 | Magadha, Kasi, Kosala, Vajji, Malla, Ceti, Vansa, Kure, Pancala,
784 9, 41 | among the Mallans near a Mallan town named Uruvelakappa.
785 9, 41 | One was staying among the Mallans near a Mallan town named
786 3, 71 | Kasis, Kosalans, Vajjians, Mallas, Cetis, Vansans, Kurus,
787 8, 54 | earned by his sweat -- he manages to protect it through vigilance [
788 9, 36 | succession, and to pierce great masses. In the same way, there
789 5, 38 | female lay followers." ~A massive tree~whose branches carry
790 3, 40 | governed by the cosmos,~ masterful,~ absorbed in jhana;~governed
791 7, 49 | requires a certain level of mastery in concentration and insight
792 10, 48 | inheritance; kamma is the matrix; kamma is my kinsman; kamma
793 6, 16 | spinning cotton, at carding matted wool. I can support the
794 8, 54(1) | the Sakyans. Queen Maha Maya belonged to the Koliyan
795 3, 39 | other people's homes are fed meals of lentil soup & broken
796 3, 39 | that the two halves were meant to go together. ~ ~"Monks,
797 5, 43 | these things~ in great measure, continuously,~the wise
798 7, 58 | behind -- set a distance to meditate walking back & forth, your
799 9, 36 | explained by those monks who are meditators, skilled in attaining, skilled
800 7, 21 | harmony, adjourn from their meetings in harmony, and conduct
801 10, 60 | marrow, spleen, heart, liver, membranes, kidneys, lungs, large intestines,
802 3, 65 | after the ending of cordial memorable talk, sat down on one side;
803 5, 140 | disagreeable, displeasing, & menacing to life. This is how a monk
804 8, 54 | duty towards society. To mention only one of the implications:
805 3, 73 | speaking to the point without mentioning oneself. ~"You, venerable
806 10, 176 | killing & slaying, showing no mercy to living beings. He takes
807 4, 113 | which is not stirred at the mere sight of the goad-stick'
808 8, 43(14)| practice of the three ways of merit-making: giving, moral conduct (
809 8, 43 | eight parts and having made merits14 bringing forth happiness
810 11, 16 | XI.16 Metta (Mettanisamsa) Sutta - Discourse on Advantages
811 8, 43(8) | Bhikkhus do not eat after midday until the following dawn. ~
812 6, 63 | There is major stress & minor, slowly fading & quickly
813 3, 39 | the rainy-season palace by minstrels without a single man among
814 10, 94 | householder, "Now wait a minute, householder. This contemplative
815 5, 49 | doesn't waver in the face of misfortune,~ his enemies are pained,~
816 5, 129 | from outside is able to mitigate the sufferings they will
817 5, 28 | bath powder -- saturated, moisture-laden, permeated within and without --
818 8, 30 | butter, oil, honey, and molasses sugar. As you live contented,
819 3, 66 | Savatthi in the Eastern Monestary, Migara's Mother's Palace.
820 8, 43 | and the gold called "ore," monetary gold with gold dust carried
821 3, 123 | III.123 Moneyya Sutta - Sagacity~Translated
822 8, 43(14)| of merit-making: giving, moral conduct (or precepts), and
823 9, 36 | practice on a straw man or mound of clay, so that after a
824 5, 28 | of tamable horses, might mount and -- taking the reins
825 6, 63 | mind exhausted, grieves, mourns, laments, beats his breast, &
826 10, 60 | body-disease, headache, mumps, mouth-disease, tooth-ache, cough, asthma,
827 10, 60 | head-diseases, ear-diseases, mouth-diseases, teeth-diseases, cough,
828 6, 55 | single mass of rock isn't moved by the wind,~even so all
829 4, 32 | like the linchpin in a moving cart. ~Now, if these bonds
830 10, 60 | tears, grease, saliva, nasal mucous, synovium (oil lubricating
831 10, 60 | fat, tears, oil, saliva, mucus, oil in the joints, urine.'
832 8, 54 | of wealth all too often multiplies man's desires, and he is
833 3, 71 | III.71 - Muluposatha Sutta - The Roots of the
834 10, 60 | body-disease, headache, mumps, mouth-disease, tooth-ache,
835 8, 41 | up the telling of lies (musavada).They utter only the truth
836 10, 60 | body, nails, teeth, skin, muscle, tendons, bones, bone marrow,
837 7, 60 | these ideas that work in mutual opposition [to the truth],
838 4, 67(1) | Virupakkhas are the chiefs of the nagas, associated with the western
839 5, 34 | fare on, self-radiant, in Nandana [the garden of the devas]. ~
840 10, 60 | tears, grease, saliva, nasal mucous, synovium (oil lubricating
841 10, 17 | X.17 Natha Sutta - Protectors~Translated
842 8, 30 | with them only as much is necessary for them to take their leave. '
843 8, 54 | generosity, attending to the needy, delighting in the distribution
844 5, 175 | discourse lists -- first in negative and then in positive form --
845 5, 36 | Which five? One gives to a newcomer. One gives to one going
846 3, 52 | swept along:~ life, its next-to-nothing span.~For one swept on by
847 2, 25 | II.25 Neyyattha Sutta - A Meaning to be
848 6, 63 | VI.63 Nibbedhika Sutta - Penetrative~Translated
849 3, 34 | III.34 Nidana Sutta Causes~Translated
850 3, 71 | contemplatives called the Niganthas (Jains). They get their
851 3, 103 | III.103 Nimitta Sutta - Themes~Translated
852 9 | II - Book of the Nines ~
853 10, 60 | Liberating the mind (from the nivaranas, or hindrances), I shall
854 5, 196 | four castes -- priests, noble-warriors, merchants, and laborers --
855 3, 66 | What do you think? Is there non-hate?" -- "Yes, venerable sir." -- "
856 10, 60 | inconstancy, the perception of non-self, the perception of unattractiveness,
857 3, 71 | wrong time of day [from noon until dawn]. Today I too,
858 3, 35(1) | in February, regarded in northern India as the coldest part
859 10, 60 | Eye-disease, ear-disease, nose-disease, tongue-disease, body-disease,
860 10, 60 | seeing-diseases, hearing-diseases, nose-diseases, tongue-diseases, body-diseases,
861 6, 45 | through everywhere~ not-clinging,~his mind is rightly released. ~
862 10, 60 | Thus he remains focused on not-selfness with regard to the six inner &
863 4, 67(2) | Kassapa, and Gotama. It's noteworthy that the concept of the
864 10, 92 | disciple of the noble ones notices: When this is, that is.
865 8, 39 | rewards of skillfulness, nourishments of happiness, celestial,
866 | nowhere
867 3, 71 | lucky-gem, platinum, nugget-gold,~ & the refined gold
868 8, 43 | auspicious turquoises, gold nuggets and the gold called "ore,"
869 3, 39 | editions treat it as one, numbered III.39. The autobiographical
870 3, 22 | of sick persons are to be nursed as well [on the chance that
871 8, 41 | Ariyan disciple observes, the observation of which brings glorious
872 4, 28 | all deeds:~ who could obstruct him?~Like an ornament of
873 6, 45 | tormenting, so painful, so obstructive to the unexcelled rest from
874 5, 77-80 | into one of the grosser offenses, leaving the training, returning
875 8, 41 | the translator ~and The Office of the Secretary of the
876 3, 61(1) | to nibbana. The plunging (ogadha) of the holy life refers
877 4, 73 | full & in detail, without omission, without holding back. Of
878 8, 43 | night,8 so today I am a one-mealer, refraining from eating
879 8, 43 | their lives the Arahants are one-mealers, refrain from eating outside
880 3, 71 | Kambojans: It would not be worth one-sixteenth of this Uposatha endowed
881 5, 161 | with him can be removed. ~"Onlooking equanimity can be maintained
882 8, 54 | avarice, devoted to charity, open-handed, delighting in generosity,
883 7, 60 | ideas that work in mutual opposition [to the truth], they lead
884 5, 36 | first fruits of field & orchard in front of those who are
885 7, 60 | righteously gained -- the king orders it sent to the royal treasury [
886 8, 43 | nuggets and the gold called "ore," monetary gold with gold
887 8, 43(13)| Buddhist Legends," Harvard Oriental Series Vol. 29, reissued
888 8, 43(4) | and fear of doing evil (ottappa), the two qualities which
889 | ourselves
890 8, 43 | conduct, at night do not eat out-of-time food, neither bear garlands
891 10, 69 | conversation, you would outshine even the sun & moon, so
892 5, 77-80 | in rhetoric, the work of outsiders, words of disciples -- are
893 6, 12 | that are noble, leading outward, that lead those who act
894 7, 58 | your mind not straying outwards. It's possible that by doing
895 6, 55 | In the same way, Sona, over-aroused persistence leads to restlessness,
896 7, 60 | deerskins, with a canopy overhead, or on a sofa with red cushions
897 6, 55 | persistence leads to restlessness, overly slack persistence leads
898 10, 15 | sun, on ascending the sky, overpowers the space immersed in darkness,
899 4, 62 | all. When he thinks, 'I owe no debt, great or small,
900 4, 32 | the honor & respect owed by her child,~nor would
901 3, 71 | returns the cattle to their owners in the evening, he reflects: '
902 5, 161 | with him can be removed. ~"Ownership of deeds in a person with
903 8, 43 | of mankind." ~-- [PTS iv. p.259] ~See also: AN III.71;
904 1, 49-52 | I.49-52 - Pabhassara Suttas - Luminous~Translated
905 8, 41 | bhadanteti te bhikkhu bhagavato paccassosum bhagava etadavoca atthamggasamannagato
906 8, 43(7) | paccayika: truth that has been seen
907 3, 129 | in discernment & calm,~pacified, they sleep in ease.~
908 3, 65 | On arriving there some paid homage to him and sat down
909 5, 49 | misfortune,~ his enemies are pained,~seeing his face unchanged,
910 3, 39 | dirt, & dew. ~"I had three palaces: one for the cold season,
911 3, 65 | saluted him with their hands palm-to-palm over their hearts. Some
912 3, 65 | him raising their joined palms and sat down on one side;
913 8, 41 | intentional taking of life (panatipata). The club and sword have
914 8, 43 | Malla, Ceti, Vansa, Kure, Pancala, Maccha, Surasena, Assaka,
915 3, 71 | Cetis, Vansans, Kurus, Pañcalas, Macchas, Surasenas, Assakas,
916 4, 42 | IV.42 Pañha Sutta - Questions~Translated
917 8, 54 | accomplishment of wisdom (pañña-sampada). ~"What is the accomplishment
918 9, 44 | IX.44 Paññavimutti Sutta - Released Through
919 3, 102 | III.102 Pansadhovaka Sutta - The Dirt-washer~
920 8, 43(13)| 304,000,000 years; of the Paranimminitavasavatti devas the life is 9,216,
921 5, 57 | knowing the Dhamma~without paraphernalia -- ~I overcame all intoxication~
922 3, 66 | in this very life he is parched no more [by the fever of
923 5, 129 | V.129 Parikuppa Sutta - In Agony~Translated
924 1, 1-10 | I.1-10 Pariyadana Sutta - Overpowering~Translated
925 4, 252 | IV.252 Pariyesana Sutta - Searches~Translated
926 4, 37 | soon as he awakens or at a particular time]. During the last watch
927 10, 48 | forth. ~6. "'There will be a parting (some day) from all those
928 8, 43 | on uposatha having eight parts and having made merits14
929 3, 71 | Through the use of cosmetic paste & clay & the appropriate
930 10, 17 | make him easy to speak to, patient, respectful to instruction.
931 8, 41 | Secretary of the Supreme Patriarch. ~From Uposatha Sila: The
932 10, 176 | Blessed One was staying near Pava in Cunda the silversmith'
933 8, 53 | staying at Vesali, in the Peaked Roof Hall in the Great Forest. ~
934 3, 71 | range is found wealth:~ pearl, crystal, beryl,~ lucky-gem,
935 3, 65 | sublime, knower of the worlds, peerless, guide of tamable men, teacher
936 3, 66 | Migara's grandson, Salha, and Pekhuniya's grandson, Rohana, went
937 6, 55 | your persistence, attune ('penetrate,' 'ferret out') the pitch
938 6, 55 | Blessed One, as soon as he perceived with his awareness the train
939 9, 36 | Thus, as far as the perception-attainments go, that is as far as gnosis-penetration
940 4, 67(2) | Brahman who lived~ the life perfected.~Homage to Kassapa, entirely
941 3, 65 | proclaims the holy life that is perfectly pure. Seeing such consummate
942 10, 60 | of anatta (absence of a permanent self or soul).~Contemplation
943 5, 28 | from within the lake would permeate and pervade, suffuse and
944 4, 184 | to him, 'How doubtful & perplexed I am! I have not arrived
945 4, 41 | for whom there is nothing~perturbing in the world -- ~ his
946 5, 28 | lake would permeate and pervade, suffuse and fill it with
947 8, 41 | compiled and written by Somdet Phra Buddhaghosacariya (Ñanavara
948 3, 61(1) | Commentary divides this phrase into two: the "unexcelled"
949 3, 34(2) | once, but functions in two phrases, as I have rendered it in
950 6, 55 | faculties [to that], and there pick up your theme." ~"Yes, lord,"
951 6, 55 | faculties [to that], and there picked up his theme. Dwelling alone,
952 4, 181 | is the case where a monk pierces right through the great
953 6, 45 | body,~speech, or mind,~ piling up evil actions,~ here &
954 5, 176 | V.176 Piti Sutta - Rapture~Translated
955 3, 102 | refined, free from dross, plaint, malleable, & luminous.
956 3, 71 | crystal, beryl,~ lucky-gem, platinum, nugget-gold,~ & the
957 10, 60 | eruption, tetter, pustule, plethora, diabetes, piles, cancer,
958 10, 60 | kidneys, heart, liver, pleura, spleen, lungs, intestines,
959 5, 180 | forest. On reaching it, he plunged into it and at a certain
960 5, 77-80 | literary works -- the works of poets, elegant in sound, elegant
961 5, 34 | here & now that have been pointed out by the Blessed One,
962 10, 176 | go to the heart, that are polite, appealing & pleasing to
963 7, 58 | memorized it, re-examine it & ponder it over in your mind. It'
964 3, 39 | My father even had lotus ponds made in our palace: one
965 5, 180 | city: powerful, prosperous, populous, crowded with people. And
966 10, 96 | you would give me leave to pose a question." ~"Go ahead
967 5, 175 | in negative and then in positive form -- the basic requirements
968 8, 43 | heavenly abodes." ~-- [PTS iv. pp.255-258] ~* * * ~(The upasaka
969 3, 40 | themselves. There are fellow practitioners of the chaste life who dwell
970 10, 94 | should be criticized, and praises what should be praised.
971 10, 94 | what should be criticized, praising what should be praised,
972 8, 54 | Lord, let the Exalted One preach the Dhamma, teach those
973 5, 76 | note: See the note to the preceding discourse. ~"Monks, there
974 4, 77 | absorbed in jhana]... ~"The [precise working out of the] results
975 8, 80 | as if I were many months pregnant. Why don't I lie down?'
976 10, 60 | world, by abandoning mental prejudices, wrong beliefs, and latent
977 4, 192 | traits." ~Note: For another presentation of the same topic, see Ud
978 10, 176 | silversmith at a later date presented the Buddha with the final
979 8, 54 | rich householders how to preserve and increase their prosperity
980 5, 129 | grave deeds that are said to prevent one's chances of attaining
981 3, 101 | sir, give me a goat or the price of a goat.' ~"In the same
982 5, 75 | by men in the forest. A prime example is Therigatha IV;
983 10, 15 | all wattle-and-daub-town princes fall subject to a wheel-turning
984 5, 75 | warrior, an analogy that was probably intended to appeal to the
985 10, 176 | royalty [i.e., a royal court proceeding], if he is asked as a witness, '
986 3, 65 | complete in everything; and he proclaims the holy life that is perfectly
987 5, 161 | the fact of his being the product of his kamma: 'This venerable
988 4, 42 | worthwhile~ & what's not,~proficient in (recognizing) both,~he
989 7, 60 | pleased with an enemy's profits. Now, when a person is angry --
990 8, 54 | preserve and increase their prosperity and how to avoid loss of
991 8, 54 | He lives a balanced life,~Protecting what he has amassed. ~Endowed
992 10, 17 | X.17 Natha Sutta - Protectors~Translated from the Pali
993 5, 179 | When hoping for merit,~provide gifts first~to those peaceful
994 10, 176 | others, abusive of others, provoking anger and destroying concentration.
995 10, 60 | skin-disease, itch, scab, psoriasis, scabies, jaundice, diabetes,
996 4, 125 | IV.125 Puggala Sutta - Persons~(excerpt)~
997 8, 43(14)| merit (puñña): good kamma which purifies
998 4, 41 | with this that I stated in Punnaka's Question in the Way to
999 10, 108 | wind property. There is a purging there; I don't say that
1000 8, 43(14)| puñña): good kamma which purifies and cleanses the mind of