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Anguttara Nikaya IntraText - Concordances (Hapax - words occurring once) |
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1001 8, 54 | desires, and he is ever in the pursuit of amassing more wealth
1002 10, 60 | stomach, feces, bile, phlegm, pus, blood, sweat, fat, tears,
1003 10, 60 | itch, eruption, tetter, pustule, plethora, diabetes, piles,
1004 4, 95 | firebrand from a funeral pyre -- burning at both ends,
1005 3, 126 | ten-thousand fold cosmos quaked. ~
1006 10, 48 | wisdom so that when I am questioned (on this point) by fellow-monks
1007 10, 17 | holy life; is vigorous, quick-witted in the techniques involved
1008 10, 15 | among them. ~"Just as the rafters in a peak-roofed house all
1009 4, 96 | IV.96 Raga-vinaya Sutta - The Subduing of
1010 8, 30 | then your robe of cast-off rags will seem to you to be just
1011 3, 34 | well-prepared soil, and the rain-god would offer good streams
1012 3, 39 | I was entertained in the rainy-season palace by minstrels without
1013 3, 65 | one side; some saluted him raising their joined palms and sat
1014 8, 43(11)| rajjam: lit., "kingship," but meaning
1015 3, 35 | of Alavi, out roaming & rambling for exercise, saw the Blessed
1016 7, 49 | for being generous, and rates in ascending order the results
1017 3, 15 | III.15 Rathakara Sutta - (Pacetana Sutta) -
1018 4, 67 | spiders, lizards, & rats.~I have made this safeguard, ~
1019 7, 58 | have heard & memorized it, re-examine it & ponder it over in your
1020 9, 36 | Staying right there, he reaches the ending of the mental
1021 4, 125 | there is a destination for reappearance [after death, but an Arahant
1022 8, 30 | Bamboo Park of the Cetis and reappeared among the Bhaggas in the
1023 8, 54 | farming, by trading, by rearing cattle, by archery, by service
1024 10, 176 | treasuring, seasonable, reasonable, circumscribed, connected
1025 7, 58 | off your drowsiness, then recall to your awareness the Dhamma
1026 | recent
1027 | recently
1028 4, 42 | what's not,~proficient in (recognizing) both,~he rejects the worthless,~
1029 5, 41 | distress.'~When this is recollected by a mortal,~ a person
1030 5, 49 | discourse gives the Buddha's recommendations for how to deal with grief.
1031 10, 176 | those people there. Thus reconciling those who have broken apart
1032 5, 75 | Unfortunately, we don't have any record of how the Buddha advised
1033 5, 28 | Suppose there were a rectangular water tank -- set on level
1034 5, 28 | as in a blue-, white-, or red-lotus pond, there may be some
1035 3, 39 | in our palace: one where red-lotuses bloomed, one where white
1036 4, 42 | qualified) answer [defining or redefining the terms]. There are questions
1037 8, 54 | employed liberality will reduce tensions and conflicts in
1038 4, 49 | discernment listen,~ they regain their senses,~seeing the
1039 5, 28 | mount and -- taking the reins with his left hand and the
1040 8, 43(13)| Oriental Series Vol. 29, reissued by the Pali Text Society,
1041 3, 65 | The criterion for rejection)~4. "It is proper for you,
1042 5, 41 | life~ and, after death, rejoices in heaven. ~ ~ ~
1043 8, 30 | seclusion, aiming at seclusion, relishing renunciation, he converses
1044 3, 66 | bliss, he abides [for the remainder of his last life-span] divinely
1045 5, 114 | the wilderness. Resort to remote wilderness & forest dwellings.'
1046 3, 34(2) | in two phrases, as I have rendered it in the translation. On
1047 7, 58 | association with householders and renunciates. But as for dwelling places
1048 7, 21 | what has been undecreed nor repeal what has been decreed, but
1049 7, 58 | off your drowsiness, then repeat aloud in detail the Dhamma
1050 10, 69 | conversation. If you were to engage repeatedly in these ten topics of conversation,
1051 4, 113 | fierce, sharp, wracking, repellent, disagreeable, life-threatening.
1052 5, 75 | men, or if he would have replaced it with another analogy
1053 3, 58 | others."' Now those who report this: Are they reporting
1054 5, 140 | mosquitoes, wind, sun, & reptiles; ill-spoken, unwelcome words &
1055 3, 65 | entered Kesaputta. The good repute of the Reverend Gotama has
1056 8, 63 | some worthless men make a request but then, having been told
1057 5, 175 | positive form -- the basic requirements for being a Buddhist lay
1058 7, 49 | leading to non-returning, requires a certain level of mastery
1059 4, 102 | these four types of persons resembling thunderheads are to be found
1060 8, 41 | time the Blessed One was residing in Jetavana, the monastery
1061 4, 178 | with his hand smeared with resin, his hand would stick to
1062 5, 75 | analogy when teaching them to resist their attraction to men,
1063 10, 71 | monk would wish, 'May I be resistant to cold, heat, hunger, &
1064 5, 75 | are other examples of nuns resisting temptation in the Bhikkhuni
1065 4, 41 | perception of light and is resolved on the perception of daytime [
1066 5, 114 | dwell in the wilderness. Resort to remote wilderness & forest
1067 10, 71 | fellows in the holy life, respected by & inspiring to them,'
1068 8, 54 | approached the Exalted One, respectfully saluted Him and sat on one
1069 3, 65 | assume myself pure in both respects.' This is the fourth assurance
1070 3, 61 | but nevertheless I will respond. Yes, I wield manifold psychic
1071 4, 159 | of sympathy for her."'" ~Responding, "Yes, my lady," the man
1072 5, 76 | companions in the holy life, he responds, 'I will strive, friends.
1073 5, 161 | are his kin for whom he is responsible, his deeds are his refuge,
1074 7, 60 | pleased with an enemy's restful sleep. Now, when a person
1075 4, 159 | transgression as such, so that I may restrain myself in the future." ~"
1076 5, 41 | each taming himself, each restraining himself, each taking himself
1077 3, 71 | the end of the night, he resumes the consumption of his belongings,
1078 8, 40 | being, it leads to rivalry & revenge. ~"Telling falsehoods --
1079 4, 67(2) | one, thoroughly mature.~We revere the Buddha Gotama,~ consummate
1080 5, 77-80 | elegant in sound, elegant in rhetoric, the work of outsiders,
1081 6, 45 | gifts of his belongings,~righteously-gained,~ wins both goals:~advantage
1082 3, 61 | the world, a worthy one, rightly-self-awakened, consummate in clear-knowing &
1083 3, 58 | even if a person throws the rinsings of a bowl or a cup into
1084 7, 49 | said to Ven. Sariputta. Rising from their seats, bowing
1085 8, 40 | human being, it leads to rivalry & revenge. ~"Telling falsehoods --
1086 8, 54(1) | The Koliyans were the rivals of the Sakyans. Queen Maha
1087 10, 15 | them. ~"Just as the great rivers -- such as the Ganges, the
1088 5, 38 | level ground where four roads meet, is a haven for the
1089 3, 66 | and Pekhuniya's grandson, Rohana, went to the venerable Nandaka,
1090 7, 7 | awesome, how prosperous Migara Rohaneyya is, how great his treasures,
1091 5, 75 | to women, women play the role of first-line enemy in this
1092 8, 43 | Buddhist Practice: The Shrine Room, Uposatha Day, Rains Residence (
1093 7, 60 | poison,~hanging himself by a rope in a mountain glen. ~Doing
1094 7, 58 | pull both you earlobes and rub your limbs with your hands.
1095 8, 30 | antelope-hide & deer-skin rugs, covered with a canopy,
1096 7, 60 | doesn't realize that he's ruined. ~This snare of Mara, in
1097 3, 71 | were to exercise kingship, rule, & sovereignty over these
1098 10, 60(1) | Sabba-kaya. Literally, "the whole (
1099 8, 43(5) | saccasandha: "they join the truth" (
1100 10, 51 | X.51 Sacitta Sutta - One's Own Mind~Translated
1101 8, 54 | accomplishment of faith (saddha-sampada), the accomplishment of
1102 4, 67 | rats.~I have made this safeguard, ~I have made this protection.~
1103 10, 24 | staying among the Cetis at Sahajati. There he addressed the
1104 3, 66 | venerable Nandaka, and after salutation they sat down at one side.
1105 3, 53 | aging & death,~one should salvage [one's wealth] by giving:~
1106 8, 54 | and balanced livelihood (sama-jivikata). ~"What is the accomplishment
1107 5, 28 | V.28 Samadhanga Sutta - The Factors of Concentration~
1108 4, 55 | IV.55 Samajivina Sutta - Living in Tune~Translated
1109 8, 43 | this generation with its samanas and brahmans, together with
1110 8, 41 | Kantasilo. ~Evamme sutam ekam samayam bhagava savatthiyam viharati
1111 9, 1 | IX.1 Sambodhi Sutta - Self-awakening~Translated
1112 3, 103(1)| traditional title for this sutta (Samugatta Sutta: Arising-ness) has
1113 5, 75 | temptation in the Bhikkhuni Samyutta. Ultimately, of course,
1114 11, 16 | Arahantship (the highest sanctity here and now, he will be
1115 4, 32 | IV.32 Sangaha Sutta - The Bonds of Fellowship~
1116 3, 71 | noble ones undertaking the Sangha-Uposatha. He lives with the Sangha.
1117 3, 72(1) | 16 or the origin story to Sanghadisesa 12.~
1118 8, 63 | VIII.63 Sankhitta Sutta - In Brief ~(Good
1119 7, 48 | VII.48 Saññoga Sutta - Bondage~Translated
1120 10, 13 | X.13 Sanyojana Sutta - Fetters~Translated
1121 4, 73 | IV.73 Sappurisa Sutta - A Person of Integrity~
1122 10, 15 | Yamuna, the Aciravati, the Sarabhu, & the Mahi -- all go to
1123 6, 12 | VI.12 Saraniya Sutta - Conducive to Amiability~
1124 5, 28 | his ball of bath powder -- saturated, moisture-laden, permeated
1125 8, 30 | served with a variety of sauces & seasonings... your dwelling
1126 8, 41 | sutam ekam samayam bhagava savatthiyam viharati jetavane anathapindikassa
1127 10, 47 | thousand kahapanas a day; saving up his gains, living for
1128 5, 49 | through eulogies, chants, good sayings,~ donations, & family
1129 10, 60 | epilepsy, skin-disease, itch, scab, psoriasis, scabies, jaundice,
1130 10, 60 | itch, scab, psoriasis, scabies, jaundice, diabetes, hemorrhoids,
1131 8, 43(13)| life this comparative time scale. ~
1132 5, 77-80 | there is famine: Food is scarce, alms are hard to come by,
1133 3, 71 | radiance wherever they go,~& scattering darkness as they move through
1134 4, 67 | creeping things:~ snakes, scorpions, centipedes, ~ spiders,
1135 3, 71 | technique? Through the use of scouring balls & bath powder & the
1136 3, 66 | with what has come down in scriptures or with conjecture or with
1137 10, 60 | gripes, leprosy, boils, scrofula, consumption, epilepsy,
1138 5, 77-80 | taking up residence there and searching out the tip-top tastes with
1139 8, 30 | with a variety of sauces & seasonings... your dwelling at the
1140 3, 40 | is~in the cosmos~ no~ secret~ place~for one~who has
1141 8, 41 | translator ~and The Office of the Secretary of the Supreme Patriarch. ~
1142 8, 54 | constantly clears the path~ to security in the lives to come.~Thus
1143 10, 60 | disease arise, such as: seeing-diseases, hearing-diseases, nose-diseases,
1144 3, 40 | known!" Now, if I were to seek the same sort of sensual
1145 4, 45 | reappear.' Once I was a seer named Rohitassa, a student
1146 8, 54 | so that kings would not seize it, thieves would not steal
1147 4, 5 | aging,~ again & again -- ~seized by craving,~going with the
1148 7, 60 | the heart:~cut it out with self-control,~discernment, persistence,
1149 10, 51 | In the same way, a monk's self-examination is very productive in terms
1150 3, 40 | Thus you should go about~self-governed,~ mindful;~governed by
1151 4, 67 | sake of self-protection, self-guarding, self-preservation." ~I
1152 4, 67 | self-protection, self-guarding, self-preservation." ~I have good will for
1153 5, 114 | chief, with your intellect self-protected, endowed with an awareness
1154 4, 67 | good will for the sake of self-protection, self-guarding, self-preservation." ~
1155 5, 34 | from here~they fare on, self-radiant, in Nandana [the garden
1156 4, 192 | atta-bhava, literally "self-state"]. When there is living
1157 5, 140 | tamer of tamable elephants sends him, regardless of whether
1158 7, 21 | elder monks -- those with seniority who have long been ordained,
1159 7, 60 | gained -- the king orders it sent to the royal treasury [in
1160 8, 43(13)| Legends," Harvard Oriental Series Vol. 29, reissued by the
1161 8, 54 | rearing cattle, by archery, by service under the king, or by any
1162 10, 60 | holding his body erect, and setting mindfulness to the fore.
1163 7 | VII - Book of the Sevens ~
1164 6, 12 | He consumes them after sharing them in common with his
1165 4, 45 | practiced hand, a practiced sharp-shooter -- shooting a light arrow
1166 5, 180 | has inspired us. Having shaven off his hair & beard, having
1167 3, 52 | swept on by aging~ no shelters exist.~Keeping sight of
1168 8, 43 | sixteenth part -- as the shining of the moon in all the groups
1169 4, 45 | practiced sharp-shooter -- shooting a light arrow across the
1170 4, 159 | her upper robe over one shoulder, and bowing down with her
1171 10, 176 | devoted to killing & slaying, showing no mercy to living beings.
1172 5, 75 | without, but within. This is shown by the fact that the monk
1173 3, 35 | close-fitting door & windows shut against the wind. Inside
1174 8, 30 | draft-free, bolted, and with its shutters closed... your bed on a
1175 8, 54 | accomplishment of virtue (sila-sampada), the accomplishment of
1176 3, 79 | III.79 Silabbata Sutta - Precept & Practice~
1177 4, 95 | tell you that this is a simile for the individual who practices
1178 10, 60 | nails, teeth, skin, flesh, sinews, bones, marrow, kidneys,
1179 10, 92 | sat to one side. As he was siting there, the Blessed One said
1180 6 | VI - Book of the Sixes ~
1181 4, 62 | these are not worth one sixteenth-sixteenth~ of the bliss of blamelessness. ~
1182 10, 15 | foremost among them in terms of size; in the same way, all skillful
1183 5, 28 | or south, and with the skies periodically supplying abundant
1184 10, 60 | tuberculosis, epilepsy, skin-disease, itch, scab, psoriasis,
1185 4, 45 | student of Bhoja, a powerful sky-walker. My speed was as fast as
1186 6, 55 | to restlessness, overly slack persistence leads to laziness.
1187 10, 176 | bloody-handed, devoted to killing & slaying, showing no mercy to living
1188 9, 35 | is called a monk who has slipped & fallen from both sides,
1189 10, 15 | ocean, incline to the ocean, slope to the ocean, tend toward
1190 4, 178 | grasp a branch with his hand smeared with resin, his hand would
1191 7, 60 | like fire enveloped in smoke. ~When anger spreads,~when
1192 7, 60 | that he's ruined. ~This snare of Mara, in the form of
1193 3, 35 | Between-the-Eights'1 is a time of snowfall. Hard is the ground trampled
1194 7, 60 | canopy overhead, or on a sofa with red cushions at either
1195 8, 43(9) | luxurious beds which are soft and well-sprung. ~
1196 5, 140 | driver, destroys a foot soldier. This is how a king's elephant
1197 8, 41 | compiled and written by Somdet Phra Buddhaghosacariya (
1198 10, 96 | Which kind of monk?" ~"A son-of-the-Sakyan contemplative." ~"I would
1199 10, 176 | He speaks words that are soothing to the ear, that are affectionate,
1200 5, 140 | V.140 Sotar Sutta - The Listener~Translated
1201 3, 39 | are fed meals of lentil soup & broken rice, in my father'
1202 3, 58 | on this,' that would be a source of merit, to say nothing
1203 3, 62 | fire-property, wind-property, space-property, consciousness-property. '"
1204 3, 35 | is the spread of leaves. Sparse are the leaves in the trees.
1205 10, 48 | gone forth. ~8. "'How do I spend my nights and days?' This
1206 9, 36 | gnosis-penetration goes. As for these two spheres -- the attainment of the
1207 4, 67 | scorpions, centipedes, ~ spiders, lizards, & rats.~I have
1208 6, 16 | that way. I am skilled at spinning cotton, at carding matted
1209 5, 77-80 | vicious non-human beings (spirits). They might take my life.
1210 4, 192 | been torn, broken, spotted, splattered in his actions. He hasn'
1211 4, 67(2) | Angirasa [Gotama], ~ splendid son of the Sakyans,~
1212 5, 77-80 | though, when the Sangha splits. When the Sangha is split,
1213 7, 60 | burned with fire.~He is spoiled, blotted out,~like fire
1214 4, 192 | person has been torn, broken, spotted, splattered in his actions.
1215 8, 54 | pleasures; living crowded with spouses and children; using Kasi
1216 7, 60 | enveloped in smoke. ~When anger spreads,~when a man becomes angry,~
1217 5, 28 | Just like a lake with spring-water welling up from within,
1218 3, 103 | blows on it, periodically sprinkles it with water, periodically
1219 5, 28 | basin and knead it together, sprinkling it again and again with
1220 10, 71 | arise, are painful, sharp, stabbing, fierce, distasteful, deadly,'
1221 8, 43 | one who has laid down my staff, laid down my weapon, I
1222 8, 43 | they have laid down their staffs, laid down their weapons,
1223 5, 77-80 | kinds of possessions and to stake out crops and fields. This
1224 6, 16 | the Teacher's message [a standard description of a stream-winner],'
1225 8, 54 | This clansman will die of starvation.' But when a lay person,
1226 8, 54 | This person will die like a starveling.' ~"The wealth thus amassed,
1227 4, 41 | connection with this that I stated in Punnaka's Question in
1228 4, 1 | understood by Gotama of glorious stature.~Having known them directly,~
1229 8, 30 | Retreat, Ven. Anuruddha stayed right there in the Eastern
1230 8, 54 | leaves him dissatisfied and stifles his inner growth. It creates
1231 3, 129 | monk who is putrid,~who stinks of the stench of carrion,~
1232 10, 176 | those who are united and stirring up strife between those
1233 10, 60 | catarrh, fever, aging, stomach-ache, fainting, dysentery, grippe,
1234 | stop
1235 5, 77-80 | expected to live intent on storing up all kinds of possessions
1236 5, 36 | by the Noble Ones~ -- straightened, Such -- ~their offering
1237 4, 42 | answered categorically [straightforwardly yes, no, this, that]. There
1238 10, 71 | whenever I want, without strain, without difficulty -- the
1239 7, 58 | immersed, your mind not straying outwards. It's possible
1240 8, 43(1) | frequently to Dhamma, became a Streamwinner and who was, perhaps, already
1241 4, 45 | of a palm tree. My stride stretched as far as the east sea is
1242 4, 113 | dead, but he himself is stricken with painful bodily feelings,
1243 10, 176 | are united and stirring up strife between those who have broken
1244 3, 71 | Here, my good man. Having stripped off all your clothing, say
1245 5, 76 | life, he responds, 'I will strive, friends. I will remember.
1246 8, 30 | then your medicine of strong-smelling urine will seem to you to
1247 5, 159 | the Buddha's answer to Subhadda's question). ~ ~ ~ ~ ~ ~ ~
1248 5, 57 | 57 Upajjhatthana Sutta - Subjects for Contemplation~Translated
1249 10, 93 | adheres to that very stress, submits himself to that very stress." (
1250 10, 60 | things, the giving up of all substratum of becoming, the extinction
1251 5, 75 | Canon that depict nuns as successfully maintaining their celibacy
1252 3, 61 | and others practice, for Suchness. And there are countless
1253 8, 54(1) | the Koliyan clan and King Suddhodana to the Sakyan clan. ~
1254 7, 60 | profit, he thinks, 'I've suffered a loss.' When he has grabbed
1255 8, 30 | oil, honey, and molasses sugar. As you live contented,
1256 3, 39 | first half of the discourse, suggesting that the two halves were
1257 3, 39 | III.39 Sukhamala Sutta - Refinement~Translated
1258 3, 39 | my outer cloak. A white sunshade was held over me day & night
1259 10, 48 | forth. ~10. "'Have I gained superhuman faculties? Have I gained
1260 5, 196 | V.196 Supina Sutta - Dreams~Translated
1261 5, 28 | with the skies periodically supplying abundant showers, so that
1262 5, 34 | Siha is generous, a doer, a supporter of the Sangha.' I am generous,
1263 4, 28 | Displeasure does not suppress him.~He conquers displeasure~
1264 8, 41 | liquors and intoxicants (sura-meraya-majja-pamadatthana), of that which intoxicates,
1265 8, 43 | Kure, Pancala, Maccha, Surasena, Assaka, Avanti, Gandhara
1266 3, 71 | Kurus, Pañcalas, Macchas, Surasenas, Assakas, Avantis, Gandharans, &
1267 3, 65 | essence, entirely perfect, surpassingly pure. It is good to see
1268 5, 77-80 | Taking power, they will surround the countryside. When there
1269 6, 88 | VI.88 Sussusa Sutta - Listening Well~Translated
1270 3, 62 | reference to what was it said? ~"Sustained by/clinging to the six properties,
1271 4, 183 | IV.183 Suta Sutta - On What is Heard~
1272 8, 41 | Bhikkhu Kantasilo. ~Evamme sutam ekam samayam bhagava savatthiyam
1273 9, 7 | IX.7 Sutava Sutta - To Sutavan~Translated
1274 8, 54 | fire burn it, nor water sweep it away, nor hateful heirs
1275 10, 60 | ailment, fainting, dysentry, swelling, gripes, leprosy, boils,
1276 3, 34 | wind or wash them away in a swift-flowing stream. Those seeds would
1277 10, 60 | grease, saliva, nasal mucous, synovium (oil lubricating the joints),
1278 8, 63 | Dhamma, think they should tag along right behind me." "
1279 5, 140 | his trunk, protects his tail, protects his rider. This
1280 8, 43 | what is not given. I am a taker of what is given, one who
1281 8, 43 | what is not given, they are takers of what is given, those
1282 10, 96 | me." ~"What? Have I been talking with the great teacher without
1283 3, 61 | life into homelessness, and tames his single self, brings
1284 4, 85 | IV.85 Tamonata Sutta - Darkness~Translated
1285 10, 60 | the self; bodily contacts (tangible objects) are not the self;
1286 8, 54 | Energetic and heedful in his tasks,~Wisely administering his
1287 8, 41 | jetavane anathapindikassa arame tatra kho bhagava bhikkhu amantesi
1288 8, 41 | amantesi bhikkhavoti bhadanteti te bhikkhu bhagavato paccassosum
1289 4, 111 | disgrace to my lineage of teachers.' But the Blessed One, lord,
1290 5, 75 | called out to, laughed at, & teased by the woman, he falters,
1291 5, 75 | to him, laughs aloud, & teases him. On being giggled at,
1292 10, 60 | ear-diseases, mouth-diseases, teeth-diseases, cough, asthma, catarrh,
1293 5, 75 | examples of nuns resisting temptation in the Bhikkhuni Samyutta.
1294 3, 126 | explanation was being given, the ten-thousand fold cosmos quaked. ~
1295 10, 60 | wrong beliefs, and latent tendencies concerning this world, by
1296 10, 60 | nails, teeth, skin, muscle, tendons, bones, bone marrow, spleen,
1297 10 | II - Book of the Tens ~
1298 8, 54 | employed liberality will reduce tensions and conflicts in society.
1299 10, 48 | discerning fellow-monks having tested me, reproach me regarding
1300 10, 60 | ringworm, itch, eruption, tetter, pustule, plethora, diabetes,
1301 8, 41 | Thera), translated from the Thai by Bhikkhu Kantasilo. ~Evamme
1302 3, 123 | taking life, abstains from theft, abstains from unchastity.
1303 | thereafter
1304 4, 125 | well-being; steady and resolute thereon, he abides much in it, and
1305 5, 75 | forest. A prime example is Therigatha IV; there are other examples
1306 8, 43(6) | theta: lit. "firm, established,"
1307 4, 159 | where a monk, considering it thoughtfully, takes food -- not playfully,
1308 5, 34 | miserliness.~Established in the three-fold heavenly world,~they enjoy
1309 3 | III - Book of the Threes ~
1310 | Throughout
1311 3, 35 | cooled. ~Having cut all ties~ & subdued fear in the
1312 8, 54(3) | forest path infested with tigers. Vyagghapajja was Dighajanu'
1313 10, 108 | X.108 Virecana Sutta - (Tikicchaka Sutta) -A Purgative~Translated
1314 8, 54 | down, by so much it has tilted up; even so a householder,
1315 5, 77-80 | there and searching out the tip-top tastes with the tip of the
1316 5, 28 | from their roots to their tips, and nothing of those blue,
1317 3, 62 | III.62 Tittha Sutta - Sectarians~Translated
1318 5, 77-80 | of medium strength and tolerance. The time will come, though,
1319 10, 60 | ear-disease, nose-disease, tongue-disease, body-disease, headache,
1320 10, 60 | hearing-diseases, nose-diseases, tongue-diseases, body-diseases, head-diseases,
1321 8, 30 | be just like the various tonics of a householder or householder'
1322 10, 60 | headache, mumps, mouth-disease, tooth-ache, cough, asthma, catarrh,
1323 4, 192 | time this person has been torn, broken, spotted, splattered
1324 4, 113 | dead. But he himself is touched by bodily feelings that
1325 10, 60 | intestines, intestinal tract, stomach, feces, bile, phlegm,
1326 3, 35 | snowfall. Hard is the ground trampled by cattle hooves. Thin is
1327 8, 43(13)| the Dhammapada Commentary (trans. "Buddhist Legends," Harvard
1328 5, 77-80 | Tathagata -- deep, profound, transcendent, connected with the Void --
1329 7, 11(1) | latent tendency." These translations are based on the etymology
1330 7, 60 | orders it sent to the royal treasury [in payment of fines levied
1331 5, 77-80 | and an invasion of savage tribes. Taking power, they will
1332 7, 60 | his hair & beard neatly trimmed, he is ugly nevertheless,
1333 3, 39 | III.39 -- divided at the triple asterisk. Asian editions
1334 5, 38 | carry fruits & leaves,~with trunks & roots~& an abundance of
1335 3, 71 | be persuaded to undertake truthfulness, he is persuaded to undertake
1336 10, 51 | blemish there, she would try to remove it. If she saw
1337 5, 75 | confrontation for a man trying to maintain his celibacy
1338 10, 60 | leprosy, boils, ringworm, tuberculosis, epilepsy, skin-disease,
1339 8, 54(5) | Tuladharo, lit., 'carrier of the scales.'~
1340 6, 55 | taut nor too loose, but tuned (lit: 'established') to
1341 3, 39 | from Varanasi, as were my tunic, my lower garments, & my
1342 8, 43(12)| silver, pearls, crystal, turquoise, diamond, coral. ~
1343 8, 43 | crystals and auspicious turquoises, gold nuggets and the gold
1344 5, 140 | protects his ears, protects his tusks, protects his trunk, protects
1345 3, 15 | momentum carried it, it twirled around and around and fell
1346 5, 43 | heedful,~ acquires a two-fold welfare:~ welfare in
1347 2 | II - Book of the Twos ~
1348 9, 45 | IX.45 Ubhatobhaga Sutta - (Released) Both
1349 8, 54(6) | Udambarakhadaka. The Commentary explains
1350 5, 159 | V.159 Udayi Sutta - About Udayin~Translated
1351 10, 60 | hemorrhoids, fistulas, ulcers; diseases arising from bile,
1352 5, 75 | the Bhikkhuni Samyutta. Ultimately, of course, the true enemy
1353 4, 252 | subject to aging, seeks the unaging, unsurpassed rest from the
1354 7, 58 | Unsustained, he is not agitated. Unagitated, he is unbound right within.
1355 4, 252 | to illness, he seeks the unailing, unsurpassed rest from the
1356 8, 40 | human being, it leads to unappealing sounds. "Frivolous chattering --
1357 5, 196 | sick, but he would use them unattached to them, uninfatuated, guiltless,
1358 3, 65 | welfare, lord." ~"And this unaversive person, not overcome by
1359 5, 49 | pained,~seeing his face unchanged, as of old.~Where & however
1360 3, 123 | from theft, abstains from unchastity. This is called bodily sagacity. ~
1361 11, 16 | complexion is bright. One dies unconfused and -- if penetrating no
1362 3, 65 | what is upside down, or to uncover the concealed, or to point
1363 3, 66 | Yes, venerable sir." -- "Uncovetousness is the meaning of that,
1364 7, 21 | neither decree what has been undecreed nor repeal what has been
1365 3, 40 | are true~ or false.~You underestimate the fine witness~ that
1366 7, 11(1) | is usually translated as "underlying tendency" or "latent tendency."
1367 3, 58 | gains, and prior to that he undermines and harms his own self.
1368 8, 54 | through the resentment of the underprivileged who feel themselves exploited
1369 8, 6 | things don't charm the mind,~undesirable ones bring no resistance. ~
1370 4, 41 | his vices evaporated,~ undesiring, untroubled,~ at peace -- ~
1371 4, 252 | subject to death, he seeks the undying, unsurpassed rest from the
1372 5, 34 | grows.~He enters an assembly unembarrassed.~He is confident -- the
1373 10, 60 | changes in the weather, from uneven care of the body, from attacks,
1374 3, 40 | cosmos,~ wise,~a sage~ unfashioned~ by anything at all. ~ ~
1375 5, 75 | enemy in this discourse. Unfortunately, we don't have any record
1376 3, 65 | welfare, lord." ~"And this ungreedy person, not overcome by
1377 8, 54 | with garlands, perfume and unguents. We use gold and silver.
1378 5, 36 | depleted by that.~So, with an unhesitant mind,~one should give where
1379 3, 66 | Through non ill-will an unmalevolent man does not kill breathing
1380 5, 34 | is confident -- the man unmiserly. ~Therefore the wise give
1381 7, 60 | out~each & every form of unskillfulness.~Train yourselves:~'May
1382 5, 49 | to the nature of things]~unsorrowing, with the thought:~'What
1383 7, 49 | the highest motivation, untainted by lower motivations and
1384 1, 21-26 | untamed mind is indeed a thing untractable. ~"Monks, I know not of
1385 3, 58 | with what is unfactual & untrue. ~"Vaccha, whoever prevents
1386 4, 125 | the Noble Path] from the unwise ordinary man, when, that
1387 5, 57 | V.57 Upajjhatthana Sutta - Subjects for Contemplation~
1388 8, 43 | pp.255-258] ~* * * ~(The upasaka Vasettha, when he heard
1389 8, 41 | atthamggasamannagato bhikkhave uposatho upavuttho mahapphalo hoti mahanisamso
1390 10, 48 | forth. ~4. "'Does my mind upbraid me regarding the state of
1391 3, 71 | Visakha, there are these three Uposathas. Which three? The Uposatha
1392 8, 41 | atthamggasamannagato bhikkhave uposatho upavuttho mahapphalo hoti
1393 9, 1 | of inconstancy so as to uproot the conceit, 'I am.' For
1394 3, 65 | turn face upwards what is upside down, or to uncover the
1395 7, 58 | around in all directions and upward to the major stars & constellations.
1396 4, 45 | drinking, chewing & tasting, urinating & defecating, and sleeping
1397 10, 60 | hunger, thirst, defecation, urination.' Thus he remains focused
1398 7, 11(1) | with." However, in actual usage, the related verb (anuseti)
1399 5, 179 | the Dhamma.~Develop a mind~useful, devoid of ill will,~for
1400 3, 39 | I lived in refinement, utmost refinement, total refinement.
1401 8, 30 | attaining arahantship, he uttered this verse: ~Knowing my
1402 8, 54 | accomplishment of persistent effort (utthana-sampada), the accomplishment of
1403 5, 198 | V.198 Vaca Sutta - A Statement~Translated
1404 3, 58 | distribution only. ~Then Vacchagotta the wanderer went to the
1405 7, 6 | be poor, has not lived in vain.~So conviction & virtue,
1406 8, 43 | Magadha, Kasi, Kosala, Vajji, Malla, Ceti, Vansa, Kure,
1407 4, 102 | IV.102 Valahaka Sutta - Thunderheads~Translated
1408 8, 54 | in man a sense of higher values. He will then not only pursue
1409 8, 43 | Kosala, Vajji, Malla, Ceti, Vansa, Kure, Pancala, Maccha,
1410 3, 71 | Vajjians, Mallas, Cetis, Vansans, Kurus, Pañcalas, Macchas,
1411 3, 102 | having placed [the gold] in a vat, washes it again & again
1412 7, 21 | the monks honor, respect, venerate, and do homage to the elder
1413 10, 92 | X.92 Vera Sutta - Animosity~Translated
1414 3, 35 | robes. And cold blows the Verambha wind. Yet still the Blessed
1415 7, 11(1) | actual usage, the related verb (anuseti) means to be obsessed
1416 3, 53 | a house is on fire,~the vessel salvaged~is the one that
1417 4, 41 | in the world -- ~ his vices evaporated,~ undesiring,
1418 10, 96 | which there are viewpoints, view-stances, the taking up of views,
1419 5, 77-80 | like milk mixed with water, viewing one another with eyes of
1420 10, 17 | fellows in the holy life; is vigorous, quick-witted in the techniques
1421 8, 41 | samayam bhagava savatthiyam viharati jetavane anathapindikassa
1422 2, 29 | II.29 Vijja-bhagiya Sutta - A Share in Clear
1423 8, 41 | food at the 'wrong time' (vikala bhojana).' ~"All of you
1424 2, 30 | II.30 Vimutti Sutta - Release~Translated
1425 7, 60 | that kill beings and do violence to himself,~the angry person
1426 8, 40 | VIII.40 Vipaka Sutta - Results~Translated
1427 4, 49 | IV.49 Vipallasa Sutta - Perversions~Translated
1428 10, 108 | X.108 Virecana Sutta - (Tikicchaka Sutta) -
1429 3, 71 | noble ones undertaking the virtue-Uposatha. He lives with virtue. It
1430 4, 67 | a snake. Which four? The Virupakkha royal snake lineage,1 the
1431 8, 43 | VIII.43 Visakhuposatha Sutta - The Discourse to
1432 7, 58 | visiting monk. If a monk visits them with his trunk lifted
1433 10, 60(1) | body." According to the Visuddhi Magga, kaya here does not
1434 5, 2 | V.2 Vitthara Sutta - (Strengths) in Detail~
1435 8, 43(13)| Harvard Oriental Series Vol. 29, reissued by the Pali
1436 10, 60 | feelings, perceptions, volitional formations, consciousness),
1437 10, 94 | Mahita the householder, "Now wait a minute, householder. This
1438 5, 28 | harnessed to thoroughbreds, waiting with whips lying ready,
1439 7, 58 | getting up. As soon as you wake up, get up quickly, with
1440 11, 16 | eleven? ~"One sleeps easily, wakes easily, dreams no evil dreams.
1441 3, 71 | that; tomorrow they will wander to that spot and this, will
1442 4, 19 | transgress the Dhamma,~your honor wanes,~as in the dark fortnight,~
1443 3, 102 | thoughts related to not wanting to be despised. These he
1444 5, 121 | seclusion and went to the sick ward, where he saw a monk who
1445 10, 108 | doctors give a purgative for warding off diseases caused by bile,
1446 5, 41 | wealth righteously gained -- wards off from calamities coming
1447 3, 34 | them before a high wind or wash them away in a swift-flowing
1448 7, 58 | from your seat and, after washing your eyes out with water,
1449 8, 54(6) | while a large number are wasted.
1450 10, 15 | among them. ~"Just as all wattle-and-daub-town princes fall subject to
1451 4, 19 | transgress the Dhamma,~your honor waxes,~as in the bright fortnight,~
1452 8, 43 | down my staff, laid down my weapon, I am conscientious, sympathetic,
1453 10, 60 | Herein, Ananda, a monk is wearied, humiliated, and disgusted
1454 4, 45 | and sleeping to fight off weariness -- but without reaching
1455 8, 54 | income.' Just as when a weigher or his apprentice, when
1456 3, 66 | logical inference or with weighing evidence or with a liking
1457 7, 60 | that he may be well-bathed, well-anointed, dressed in white clothes,
1458 7, 60 | the fact that he may be well-bathed, well-anointed, dressed
1459 8, 63 | be established inwardly, well-composed. No evil, unskillful qualities,
1460 5, 28 | hand, well attended to, well-considered, well-tuned (well-penetrated)
1461 5, 28 | hand, well attended to, well-pondered, well-tuned (well-penetrated)
1462 8, 43(9) | beds which are soft and well-sprung. ~
1463 4, 45 | that of a strong archer -- well-trained, a practiced hand, a practiced
1464 5, 28 | with his left hand and the whip with his right -- drive
1465 5, 28 | thoroughbreds, waiting with whips lying ready, so that a skilled
1466 5, 49 | man went to the king and whispered in his ear: "Your majesty,
1467 5, 28 | rapture. ~"Just as in a blue-, white-, or red-lotus pond, there
1468 5, 196 | to let him know that many white-clothed householders would go for
1469 3, 61 | nevertheless I will respond. Yes, I wield manifold psychic powers... (
1470 5, 77-80 | practice of living in the wilds; will neglect isolated forest
1471 5, 75 | analogy, a celibate is not a wimp, but is instead a warrior
1472 3, 35 | with close-fitting door & windows shut against the wind. Inside
1473 3, 34 | into fine ashes, he would winnow them before a high wind
1474 6, 45 | righteously-gained,~ wins both goals:~advantage in
1475 3, 35 | But cold, lord, is the winter night. The 'Between-the-Eights'1
1476 5, 75 | if he would have used a woman-warrior analogy when teaching them
1477 4, 113 | painful, fierce, sharp, wracking, repellent, disagreeable,
1478 5, 28 | as if a man were sitting wrapped from head to foot with a
1479 8, 54 | large income were to lead a wretched life, there would be those
1480 8, 41 | Observance, compiled and written by Somdet Phra Buddhaghosacariya (
1481 4, 49 | unattractive,~beings, destroyed by wrong-view,~go mad, out of their minds.~
1482 10, 60 | out steadying the mind. [xii] He trains himself to breathe
1483 10, 60 | out releasing the mind. ~"[xiii] He trains himself to breathe
1484 10, 60 | focusing on inconstancy. [xiv] He trains himself to breathe
1485 3, 34 | destinations.2~See also: SN XLII.8; AN III.101. ~ ~ ~ ~ ~ ~
1486 4, 42 | See also: MN 58; MN 72; SN XLIV.10; AN III.79; AN X.96. ~ ~ ~ ~ ~ ~ ~
1487 8, 30 | done. ~See also: SN XLVIII.10; AN IV.28; AN VIII.53. ~ ~ ~ ~ ~ ~
1488 10, 60 | focusing on dispassion. [xv] He trains himself to breathe
1489 10, 60 | focusing on cessation. [xvi] He trains himself to breathe
1490 5, 129 | also: SN I.38; SN IV.13; SN XXXVI.6. ~ ~ ~ ~ ~ ~
1491 10, 15 | such as the Ganges, the Yamuna, the Aciravati, the Sarabhu, &
1492 4, 10 | IV.10 Yoga Sutta - Yokes~Translated
1493 5, 77-80 | wilderness, I might meet up with youths on their way to committing
1494 4, 170 | IV.170 Yuganaddha Sutta - In Tandem~Translated