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1 Int, 1 | Dhammapada gives is to avoid all evil, to cultivate good and to
2 Int, 1 | Even if he has committed evil in the past, there is no
3 Int, 1 | and one who abandons the evil for the good illuminates
4 Int, 2 | recompensed with happiness and evil with suffering; on the other
5 Int, 2 | injunctions for abstaining from evil and for cultivating the
6 Int, 3 | balance between good and evil, purity and defilement,
7 1, 10(1)| explain Mara as the lord of evil forces, as mental defilements
8 1, 20 | the worlds. The thought, "Evil have I done," torments him,
9 3, 42(6)| he can no longer perform evil actions; and as he has no
10 5, 69 | as they move about doing evil deeds, the fruits of which
11 5, 72 | 69. So long as an evil deed has not ripened, the
12 5, 72 | sweet as honey. But when the evil deed ripens, the fool comes
13 5, 74 | 71. Truly, an evil deed committed does not
14 6, 80 | good and detestable to the evil. ~
15 6, 81 | 78. Do not associate with evil companions; do not seek
16 7, 97 | causes (for karma, good and evil), and thrown out all desires --
17 9 | 9 - Evil~Translated from the Pali
18 9, 116 | restrain your mind from evil. He who is slow in doing
19 9, 116 | good, his mind delights in evil. ~
20 9, 117 | Should a person commit evil, let him not do it again
21 9, 117 | painful is the accumulation of evil. ~
22 9, 119 | evil-doer as long as the evil ripens not. But when it
23 9, 119 | painful results of) his evil deeds. ~
24 9, 121 | 121. Think not lightly of evil, saying, "It will not come
25 9, 121 | little, fills himself with evil. ~
26 9, 123 | even so should one shun evil. ~
27 9, 124 | wounds. For him who does no evil, there is no ill. ~
28 9, 125 | thrown against the wind, evil falls back upon that fool
29 9, 127 | escape from the results of evil deeds. ~
30 10, 136 | 136. When the fool commits evil deeds, he does not realize (
31 10, 136 | does not realize (their evil nature). The witless man
32 12, 161 | 161. The evil a witless man does by himself,
33 12, 165 | 165. By oneself is evil done; by oneself is one
34 12, 165 | one defiled. By oneself is evil left undone; by oneself
35 13, 173 | by good deeds covers the evil he has done, illuminates
36 13, 176 | the hereafter, there is no evil that he cannot do. ~
37 14, 183 | 183. To avoid all evil, to cultivate good, and
38 18, 242 | Taints, indeed, are all evil things, both in this world
39 18, 248 | Know this, O good man: evil things are difficult to
40 19, 265 | 265. He who wholly subdues evil both small and great is
41 19, 265 | because he has overcome all evil. ~
42 19, 269 | sage (thus) rejecting the evil, is truly a sage. Since
43 20, 281 | in mind, and not commit evil in bodily action. Let him
44 22, 307 | 307. There are many evil characters and uncontrolled
45 22, 307 | of woe because of their evil deeds. ~
46 22, 314 | 314. An evil deed is better left undone,
47 22, 318 | 318. Those who imagine evil where there is none, and
48 22, 318 | is none, and do not see evil where it is -- upholding
49 23, 327 | yourself out of this bog of evil, even as an elephant draws
50 23, 330 | fool. Live alone and do no evil; be carefree like and elephant
51 23, 333 | good is the avoidance of evil. ~
52 24, 349 | For a person tormented by evil thoughts, who is passion-dominated
53 24, 350 | who delights in subduing evil thoughts, who meditates
54 26, 388 | Because he has discarded evil, he is called a holy man.
55 26, 391 | 391. He who does no evil in deed, word and thought,
56 26, 398 | the appurtenances (latent evil tendencies), he who has
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