Chapter, Paragraph

 1     Int     |          realistic understanding of human life, aphoristic wisdom
 2     Int     |            divine revelation, but a human being who by his own striving
 3     Int     |          inevitably emerge from the human condition as their matrix
 4     Int     |           in such a way as to reach human beings standing at different
 5     Int     |            meet three primary aims: human welfare here and now, a
 6     Int, 1  |          visible sphere of concrete human relations. The aim at this
 7     Int, 1  |           and violence which infect human relationships and bring
 8     Int, 2  | significance in its contribution to human felicity here and now, but
 9     Int, 2  |             reflective thought, the human situation demands a more
10     Int, 2  |         only the familiar realms of human beings and animals, but
11     Int, 2  |         existence. Thus, within the human world, previous stores of
12     Int, 2  |            kamma, put forth to show human beings, who naturally desire
13     Int, 3  |         delight that transcends all human delights," a joy and happiness
14     Int, 3  |         disciple will return to the human world at most only one more
15     Int, 3  |             will never come back to human existence but will take
16     Int, 3  |          always remains essentially human, yet his attainment of Perfect
17     Int, 3  |      confirms the Buddhist faith in human perfectibility consummates
18     Int, 3  |            outer cosmos, but on the human world, upon man with his
19     Int, 3  |           The starting point is the human condition as given, and
20     Int, 3  |          the inescapable duality of human life, the dichotomies which
21     Int, 3  |            sounds this challenge to human freedom: man is the maker
22      25, 373|         delight that transcends all human delights. ~
23      26, 417|            417. He who, casting off human bonds and transcending heavenly