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 1     Int, 3     |             that there is no self or truly existent ego entity to be
 2       4, 57    |              blows against the wind. Truly the virtuous man pervades
 3       4, 60    |          never finds the path of the truly virtuous, who abide in heedfulness
 4       5, 74    |                                  71. Truly, an evil deed committed
 5       7, 96    |              and calm his deed, who, truly knowing, is wholly freed,
 6       7, 97    |        thrown out all desires -- he, truly, is the most excellent of
 7       7, 97(11)|   opportunities and eats vomit -- he truly is the most excellent of
 8       8, 108   |           the Upright Ones, which is truly excellent. ~
 9      10, 142   |            towards all beings -- he, truly, is a holy man, a renunciate,
10      12, 160   |                             160. One truly is the protector of oneself;
11      13, 177   |                                 177. Truly, misers fare not to heavenly
12      15, 208   |              only such a man, who is truly good and discerning, even
13      17, 234   |      controlled in thought. They are truly well-controlled. ~ ~
14      19, 259   |            is not heedless of it, is truly versed in the Dhamma. 4 ~
15      19, 261   |     defilements and is wise -- he is truly called an Elder. ~
16      19, 263   |           hatred -- that wise man is truly accomplished. ~
17      19, 267   | understanding in this world -- he is truly called a monk. ~
18      19, 269   |               rejecting the evil, is truly a sage. Since he comprehends
19      24, 352   |             of his final body. He is truly called the profoundly wise
20      25, 367   |             what he has not -- he is truly called a monk. ~
21      25, 378   |         spewn out worldliness -- he, truly, is called serene. ~