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1 Int | countless problems of everyday life, a primer for the instruction
2 Int | mountainside cave for a life of meditation, can be expected
3 Int | realistic understanding of human life, aphoristic wisdom and stirring
4 Int | historical essentials of his life are simple and clear. He
5 Int | encounter with the sufferings of life, as a result of which he
6 Int | after a long and fruitful life, he passed away peacefully
7 Int | favorable rebirth in the next life, and the attainment of the
8 Int, 1 | abstinence from destroying life, from stealing, from committing
9 Int, 1 | and live a sober upright life, diligently fulfilling his
10 Int, 2 | performs in the course of his life may fade from memory without
11 Int, 2 | In the Buddha's teaching, life is not viewed as an isolated
12 Int, 2 | annihilation at death. Each single life span is seen, rather, as
13 Int, 2 | kamma will issue in long life, health, wealth, beauty
14 Int, 2 | unwholesome kamma in short life, illness, poverty, ugliness
15 Int, 2 | which binds together all life and holds sway over the
16 Int, 2 | our destiny both in this life and in future states of
17 Int, 3 | for people in any walk of life. The Buddha taught it to
18 Int, 3 | training, to living the "holy life" (brahmacariya). For conduct
19 Int, 3 | of a different style of life becomes imperative, one
20 Int, 3 | the call to the monastic life resounds throughout. ~The
21 Int, 3 | entry-way to the monastic life is an act of radical renunciation.
22 Int, 3 | hidden misery of worldly life, break the ties of family
23 Int, 3 | devote their energies to a life of meditation. Content with
24 Int, 3 | Deathless (373-374). The life of meditative contemplation
25 Int, 3 | win Nibbana in this very life. ~The Arahat ideal reaches
26 Int, 3 | inescapable duality of human life, the dichotomies which taunt
27 Int, 3 | destiny, not only through one life, but through the numerous
28 Int, 3 | its principles to daily life. Thence it might be suggested
29 Int, 3 | investigate its relevance to his life, and apply it as a guide
30 Int, 3 | Dhammapada will confer upon his life a new meaning and sense
31 Pre | the diverse situations of life. For the simple and unsophisticated
32 Pre | one who follows them to a life guided by that same wisdom. ~
33 1, 22 | the blessings of the holy life. ~
34 1, 23 | the blessings of a holy life. ~
35 5, 67 | 64. Though all his life a fool associates with a
36 6, 89 | attained Nibbana in this very life. 10 ~ ~
37 8, 109 | four blessing accrue: long life and beauty, happiness and
38 10, 130 | All tremble at violence; life is dear to all. Putting
39 10, 135 | age and death drive the life force of beings (from existence
40 10, 142 | established in the holy life, having set aside violence
41 11, 148 | for death is the end of life. ~
42 11, 153 | builder of this house (of life). Repeated birth is indeed
43 11, 155 | youth have not led the holy life, or have failed to acquire
44 11, 156 | youth have not lead the holy life, or have failed to acquire
45 13, 168 | heedless! Lead a righteous life. The righteous live happily
46 13, 169 | 169. Lead a righteous life; lead not a base life. The
47 13, 169 | righteous life; lead not a base life. The righteous live happily
48 14, 182 | born a man; hard is the life of mortals. Hard is it to
49 18, 237 | 237. Your life has come to an end now;
50 18, 244 | 244. Easy for life is the shameless one who
51 18, 245 | 245. Difficult is life for the modest one who always
52 18, 245 | and unassuming, clean in life, and discerning. ~
53 18, 246-47 | 246-247. One who destroys life, utters lies, takes what
54 19, 267 | Dispensation) lives a holy life, transcending both merit
55 19, 271-72 | of absorption, nor by a life of seclusion, nor by thinking, "
56 21, 302 | 302. Difficult is life as a monk; difficult is
57 21, 302 | sorrowful is the household life. Suffering comes from association
58 22, 311 | hand, even so, a recluse's life wrongly lived drags one
59 22, 312 | corrupt observance, any life of questionable celibacy --
60 22, 313 | sustained vigor. A lax monastic life stirs up the dust of passions
61 23, 328 | friend who leads a good life, you should, overcoming
62 23, 329 | friend who leads a good life, then, like a king who leaves
63 23, 331 | has; good is merit when life is at an end, and good is
64 23, 333 | 333. Good is virtue until life's end, good is faith that
65 24, 334 | the forest, he leaps from life to life (tasting the fruit
66 24, 334 | forest, he leaps from life to life (tasting the fruit of his
67 24, 344 | from desire (for household life) takes to the life of the
68 24, 344 | household life) takes to the life of the forest (i.e., of
69 25, 375 | these form the basis of holy life here for the wise monk. ~
70 25, 376 | energetic, and pure in life, let him be cordial and
71 26, 383(26)| who led a contemplative life dedicated to gaining Arahatship
72 26, 402 | 402. He who in this very life realizes for himself the
73 26, 415 | renounced the household life and become a homeless one;
74 26, 416 | renounced the household life and become a homeless one,
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