Chapter, Paragraph

 1     Int     |          those responsive to the good and the true. ~The expounder
 2     Int     |       attainment of the ultimate good. The four levels are arrived
 3     Int, 1  |     avoid all evil, to cultivate good and to cleanse one's mind (
 4     Int, 1  |        abandons the evil for the good illuminates this world like
 5     Int, 1  |        and perfumes (55-56). The good man, like the Himalaya mountains,
 6     Int, 2  |         its due retribution, the good with happiness, the bad
 7     Int, 2  |          and for cultivating the good. The difference lies in
 8     Int, 3  |         delicate balance between good and evil, purity and defilement,
 9     Int, 3  |     directed mind brings greater good than any other relative
10       1, 19 |                  16. The doer of good rejoices here and hereafter;
11       1, 21 |                  18. The doer of good delights here and hereafter;
12       1, 21 |        the worlds. The thought, "Good have I done," delights him,
13       3, 41 |     steadfast, who knows not the Good Teaching and whose faith
14       3, 46 |      relative can do one greater good than one's own well-directed
15       4, 56 |        made, even so should many good deeds be done by one born
16       6, 80 |           indeed, is dear to the good and detestable to the evil. ~
17       6, 81 |         vile. Associate with the good friends; seek the fellowship
18       6, 86 |                          83. The good renounce (attachment for)
19       7, 97 | destroyed all causes (for karma, good and evil), and thrown out
20       9, 116|                116. Hasten to do good; restrain your mind from
21       9, 116|          He who is slow in doing good, his mind delights in evil. ~
22       9, 118|          118. Should a person do good, let him do it again and
23       9, 118|  blissful is the accumulation of good. ~
24       9, 120|          be ill with the doer of good as long as the good ripens
25       9, 120|      doer of good as long as the good ripens not. But when it
26       9, 120|          ripen, then the doer of good sees (the pleasant results
27       9, 120|         pleasant results of) his good deeds. ~
28       9, 122|        122. Think not lightly of good, saying, "It will not come
29       9, 122|       little, fills himself with good. ~
30      10, 145|   carpenters shape wood, and the good control themselves. ~ ~ 
31      11, 151|       out. But the Dhamma of the Good does not age; thus the Good
32      11, 151|      Good does not age; thus the Good make it known to the good. ~
33      11, 151|        Good make it known to the good. ~
34      12, 163|        to do are things that are good and beneficial. ~
35      12, 166|       let one be intent upon the good. ~
36      13, 173|                  173. He, who by good deeds covers the evil he
37      14, 183|     avoid all evil, to cultivate good, and to cleanse one's mind --
38      15, 206|                             206. Good is it to see the Noble Ones;
39      15, 208|         such a man, who is truly good and discerning, even as
40      16, 220|         arrival, even so his own good deeds will welcome the doer
41      16, 220|         will welcome the doer of good who has gone from this world
42      17, 231|     misconduct, let him practice good conduct in deed. ~
43      17, 232|     misconduct, let him practice good conduct in speech. ~
44      17, 233|     misconduct, let him practice good conduct in thought. ~
45      18, 248|                248. Know this, O good man: evil things are difficult
46      19, 268|   balance-scale accepts only the good. ~
47      21, 303|        and virtue, and possesses good repute and wealth -- he
48      21, 304|                         304. The good shine from afar, like the
49      22, 314|   torments one afterwards. But a good deed is better done, doing
50      23, 328|       prudent friend who leads a good life, you should, overcoming
51      23, 329|       prudent friend who leads a good life, then, like a king
52      23, 331|                             331. Good are friends when need arises;
53      23, 331|        friends when need arises; good is contentment with just
54      23, 331|          with just what one has; good is merit when life is at
55      23, 331|      when life is at an end, and good is the abandoning of all
56      23, 332|              332. In this world, good it is to serve one's mother,
57      23, 332|        is to serve one's mother, good it is to serve one's father,
58      23, 332|        is to serve one's father, good it is to serve the monks,
59      23, 332|          to serve the monks, and good it is to serve the holy
60      23, 333|                             333. Good is virtue until life's end,
61      23, 333|         virtue until life's end, good is faith that is steadfast,
62      23, 333|         faith that is steadfast, good is the acquisition of wisdom,
63      23, 333|       acquisition of wisdom, and good is the avoidance of evil. ~
64      24, 337|          337. This I say to you: Good luck to all assembled here!
65      25, 360|                             360. Good is restraint over the eye;
66      25, 360|          restraint over the eye; good is restraint over the ear;
67      25, 360|          restraint over the ear; good is restraint over the nose;
68      25, 360|         restraint over the nose; good is restraint over the tongue. ~
69      25, 361|                             361. Good is restraint in the body;
70      25, 361|        is restraint in the body; good is restraint in speech;
71      25, 361|          is restraint in speech; good is restraint in thought.
72      25, 361|          Restraint everywhere is good. The monk restrained in
73      26, 409|          or short, small or big, good or bad -- him do I call