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 1     Int         |          complete purification of mind. His function in relation
 2     Int, 1      |         good and to cleanse one's mind (183). But to dispel any
 3     Int, 2      |      leave subtle imprints on the mind, seeds with the potential
 4     Int, 3      | constituent phenomena of body and mind, "the aggregates of existence" (
 5     Int, 3      |     training in concentration the mind is made calm, pure and unified,
 6     Int, 3      |        the constituent factors of mind and body to investigate
 7     Int, 3      |   purification and deliverance of mind. ~In principle, the practice
 8     Int, 3      |     thoughts (185, 375). With the mind made clear and steady, they
 9     Int, 3      |        declares, is played by the mind. In contrast to the Bible,
10     Int, 3      |        unequivocal assertion that mind is the forerunner of all
11     Int, 3      |          hinges upon training the mind. A wrongly directed mind
12     Int, 3      |          mind. A wrongly directed mind brings greater harm than
13     Int, 3      |         enemy, a rightly directed mind brings greater good than
14     Int, 3      |           or friend (42, 43). The mind is unruly, fickle, difficult
15     Int, 3      |           the victor over his own mind, achieves a conquest which
16     Int, 3      |           to train and subdue the mind is a quality called heedfulness (
17     Int, 3      |          a process of keeping the mind under constant observation
18       1, 4      |                                1. Mind precedes all mental states.
19       1, 4      |       precedes all mental states. Mind is their chief; they are
20       1, 4      |   mind-wrought. If with an impure mind a person speaks or acts
21       1, 5      |                                2. Mind precedes all mental states.
22       1, 5      |       precedes all mental states. Mind is their chief; they are
23       1, 5      |      mind-wrought. If with a pure mind a person speaks or acts
24       1, 16     |         penetrates an undeveloped mind. ~
25       1, 17     |       penetrates a well-developed mind. ~
26       1, 23     |       true wisdom and emancipated mind, clinging to nothing of
27       3         |                           3 - The Mind~Translated from the Pali
28       3, 36     |    discerning man straightens his mind -- so fickle and unsteady,
29       3, 37     |          quivers, even so is this mind agitated. Hence should one
30       3, 38     |       indeed, it is to subdue the mind, so difficult to subdue,
31       3, 38     |      whatever it desires. A tamed mind brings happiness. ~
32       3, 39     |          discerning man guard the mind, so difficult to detect
33       3, 39     |    whatever it desires. A guarded mind brings happiness. ~
34       3, 40     |          cave (of the heart), the mind, without form, wanders far
35       3, 40     |      alone. Those who subdue this mind are liberated from the bonds
36       3, 41     |      becomes perfect in one whose mind is not steadfast, who knows
37       3, 42     |        for an awakened one, whose mind is not sodden (by lust)
38       3, 43     |          pot, and fortifying this mind like a well-fortified city,
39       3, 45     |          a hater, an ill-directed mind inflicts on oneself a greater
40       3, 46     |           one's own well-directed mind. ~ ~
41       4, 50     |          the person of distracted mind who only plucks the flowers (
42       4, 51     |          the person of distracted mind who, insatiate in sense
43       6, 82     |           happily with a tranquil mind. The wise man ever delights
44       6, 87-88  |     himself of defilements of the mind. ~
45       9, 116    |         to do good; restrain your mind from evil. He who is slow
46       9, 116    |           slow in doing good, his mind delights in evil. ~
47      10, 138-40 |        illness, or derangement of mind, trouble from the government,
48      11, 154    |           ridgepole shattered. My mind has reached the Unconditioned;
49      14, 183    |        good, and to cleanse one's mind -- this is the teaching
50      16, 218    |  Ineffable (Nibbana), dwells with mind inspired (by supramundane
51      17, 221    |     befalls him who clings not to mind and body and is detached. ~
52      17, 233    |          let him be controlled in mind. Abandoning mental misconduct,
53      20, 280    |          is full of sloth, with a mind full of vain thoughts --
54      20, 281    |        speech, well controlled in mind, and not commit evil in
55      20, 284    |        woman is not cut down, his mind is in bondage, like the
56      20, 287    |           the man with a clinging mind, doting on his children
57      23, 323    |         tamed and well-controlled mind. ~
58      23, 324    |           only longingly calls to mind the elephant forest. ~
59      23, 326    |                326. Formerly this mind wandered about as it liked,
60      24, 339(21)|           sense organs, including mind, and their corresponding
61      24, 348    |          shore of existence. With mind wholly liberated, you shall
62      25, 364    |          bears the Dhamma well in mind -- he does not fall away
63      25, 367    |     attachment whatsoever for the mind and body, who does not grieve
64      25, 371    |         be heedless. Let not your mind whirl on sensual pleasures.
65      25, 373    |     solitary abode and calmed his mind, who comprehends the Dhamma
66      26, 390    |        man than when he holds his mind back from what is endearing.