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Translated from the Pali by Acharya Buddharakkhita.
For free distribution only.
290.
If by renouncing a lesser happiness one may realize a greater happiness, let
the wise man renounce the lesser, having regard for the greater.
291.
Entangled by the bonds of hate, he who seeks his own happiness by inflicting
pain on others, is never delivered from hatred.
292.
The cankers only increase for those who are arrogant and heedless, who leave
undone what should be done and do what should not be done.
293.
The cankers cease for those mindful and clearly comprehending ones who always
earnestly practice mindfulness of the body, who do not resort to what should
not be done, and steadfastly pursue what should be done.
294.
Having slain mother (craving), father (self-conceit), two warrior-kings
(eternalism and nihilism), and destroyed a country (sense organs and sense
objects) together with its treasurer (attachment and lust), ungrieving goes the
holy man.
295.
Having slain mother, father, two brahman kings (two extreme views), and a tiger
as the fifth (the five mental hindrances), ungrieving goes the holy man.
296.
Those disciples of Gotama ever awaken happily who day and night constantly
practice the Recollection of the Qualities of the Buddha.
297.
Those disciples of Gotama ever awaken happily who day and night constantly
practice the Recollection of the Qualities of the Dhamma.
298.
Those disciples of Gotama ever awaken happily who day and night constantly
practice the Recollection of the Qualities of the Sangha.
299.
Those disciples of Gotama ever awaken happily who day and night constantly
practice Mindfulness of the Body.
300.
Those disciples of Gotama ever awaken happily whose minds by day and night
delight in the practice of non-violence.
301.
Those disciples of Gotama ever awaken happily whose minds by day and night
delight in the practice of meditation.
302.
Difficult is life as a monk; difficult is it to delight therein. Also difficult
and sorrowful is the household life. Suffering comes from association with
unequals; suffering comes from wandering in samsara. Therefore, be not an
aimless wanderer, be not a pursuer of suffering.
303.
He who is full of faith and virtue, and possesses good repute and wealth -- he
is respected everywhere, in whatever land he travels.
304.
The good shine from afar, like the Himalaya mountains. But the wicked are
unseen, like arrows shot in the night.
305.
He who sits alone, sleeps alone, and walks alone, who is strenuous and subdues
himself alone, will find delight in the solitude of the forest.
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