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 1  Pre     |              appear in more than one verse, are explained in the Glossary. ~
 2  Int     |           from the translation is in verse 7 -- ~Mara overcomes him~
 3  Int     |              long as a whole line of verse, and one verse [39] has
 4  Int     |         whole line of verse, and one verse [39] has three of its four
 5  Int     |          standards of later Sanskrit verse, this is rather mild, but
 6  Int     |             of clarity, which is why verse 82 states that the wise
 7  Int     |             that the most worthwhile verse is the meaningful one that,
 8  Int     |             translations are in free verse. This is the form that requires
 9  Int     |            the beginning or end of a verse when this position seems
10  Int     |        considerable expansion of the verse. (Many of these verses are
11    1(1)  |              second sentence of each verse show that it is actually
12    1(1)  |              Pali recensions of this verse give the reading, manomaya =
13    5(71) |              Pali recensions of this verse give the verb muccati -- "
14    6(86) |                   The syntax of this verse yields the best sense if
15    7(97) |                                 This verse is a series of puns. The
16    7(97) |        weaken the shock value of the verse. ~
17    8     |               one~    meaningful~    verse~that on hearing~brings peace. ~
18   10(143)|             against the sense of the verse and of a recurrent image
19   10(143)|              question raised in this verse is answered in SN.I.18: ~
20   11(152)|             usually rendered in this verse as "flesh." However, as
21   11(153)|          sense in the context of the verse, so the word is probably
22   12(157)|           the literal meaning of the verse, but DhpA shows that the
23   13(170)|              similar to that of this verse: ~Mogharaja:~In what way
24   13(176)|                                 This verse is also found at Iti.25,
25   14(183)|            year after his Awakening. Verse 183 is traditionally viewed
26   16(209)|                                 This verse plays with the various meanings
27   19(256)|                257: The sense of the verse, confirmed by DhpA, suggests
28   19(259)|       reading as a corruption of the verse; I personally find it a
29   19(265)|                                 This verse plays with a number of nouns
30   19(268)|                            269: This verse contains the Buddhist refutation
31   19(271)|                            272: This verse has what seems to be a rare
32   20(277)|             For a discussion of this verse, see the articles, "The
33   20(285)|      Although the first word in this verse, ucchinda, literally means "
34   21(294)|                                 This verse and the one following it
35   24(337)|                                 This verse provides a Buddhist twist
36   24(337)|          forms of good fortune, this verse describes the highest good
37   24(341)|                                 This verse contains an implied simile:
38   24(343)|         himself" -- can have in this verse, see note 402. ~
39   24(346)|                 does not fit in this verse, but all the Pali recensions
40   24(353)|            who his teacher was. This verse was part of the Buddha's
41   24(354)|                                 This verse contains several terms related
42   24(354)|       sensitive rasa. In effect, the verse is saying that the highest
43   26(383)|                                 This verse, addressed to a member of
44   26(385)|                           DhpA: This verse refers to a person who has
45   26(390)|            fact that DhpA takes this verse to be a continuation of
46   26(402)|             attano functions in this verse. ~
47   26(423)|            of mastery listed in this verse correspond to the three
48 Notes    |            example, does the milk in verse 71 come out, or does it
49 Notes    |            it curdle? Is the bond in verse 346 subtle, slack, or elastic?
50 Notes    |           elastic? Is the brahman in verse 393 happy, or is he pure?
51 Notes    |           earlier or later form of a verse. These assumptions are the
52 Notes    |          instance, two versions of a verse differ in that one is more
53 Notes    |            efforts to "clean up" the verse. Similarly, if one version
54 Notes    |            contains a rendition of a verse different from all other
55 Notes    |         other renditions of the same verse, one scholar will see that
56 Notes    |             spot which readings of a verse deviate from the structure
57 Notes    |            more "correct" forms of a verse may have been the products
58 Notes    |            the current variants of a verse might be a, b, and c, the
59 Notes    |              the conclusion that the verse must have been d. However,
60 Notes    |              version of a particular verse. So, as with the first set
61 Notes    |           that only one version of a verse could have been composed
62 Notes    |          memorability. The Pali Dhp (verse 45) itself makes this point
63 Notes    |    discussion in an easy-to-memorize verse. On the other hand, there
64 Notes    |       long-term needs. In reciting a verse to a particular audience,
65 Notes    |        narratives of mixed prose and verse, explanations, verses, spontaneous
66 Notes    | bodhi-pakkhiya dhamma -- see note to verse 301) in the general framework
67 Notes    |             collections of prose and verse passages. The range of these