bold = Main text
Chapter grey = Comment text
1 Int | verses attributed to the Buddha, has long been recognized
2 Int | will inspire you to put the Buddha's words into practice, so
3 7(92) | such a central role in the Buddha's teaching. As S.XII.64
4 11(153)| DhpA: These verses were the Buddha's first utterance after
5 12(157)| III.52 & 53, in which the Buddha counsels two old brahmans,
6 13(170)| conversation between the Buddha and the brahman Mogharaja
7 13(170)| by Death's king? ~The Buddha:~View the world, Mogharaja,~
8 14(183)| Ovada Patimokkha, which the Buddha is said to have delivered
9 14(183)| expressing the heart of the Buddha's teachings. ~
10 14 | when, having gone~to the Buddha, Dhamma,~& Sangha for refuge,~
11 18(254)| outside of the practice of the Buddha's teachings (see note 22).
12 18(254)| see note 22). In D.16, the Buddha is quoted as teaching his
13 21 | constantly immersed~ in the Buddha.~
14 23(329)| that of the elephant the Buddha met in the Parileyyaka Forest (
15 24(353)| of the first people the Buddha met after his Awakening
16 24(353)| This verse was part of the Buddha's response. ~
17 26(385)| been known by you. ~The Buddha:~One who has reached the
18 26(394)| In India of the Buddha's day, matted hair, etc.,
19 26(423)| knowledges that comprised the Buddha's Awakening: knowledge of
20 Notes | early Pali poetry. As the Buddha himself is quoted as saying, "
21 Notes | it is possible that the Buddha -- assuming that he was
22 Notes | oral culture in which the Buddha taught and in which the
23 Notes | variety of reports about the Buddha's teachings, all of which
24 Notes | show, however, that the Buddha as a teacher was especially
25 Notes | answer with a mango.") The Buddha, in contrast, was famous
26 Notes | the future; second, the Buddha's realization, early on
27 Notes | practice. ~A survey of the Buddha's prose discourses recorded
28 Notes | gives an idea of how the Buddha met the double demands placed
29 Notes | juxtapositions. ~Thus, although the Buddha insisted that all his teachings
30 Notes | Cullavagga (V.33.1) records the Buddha as insisting that his listeners
31 Notes | such as D. 21 -- depict the Buddha as an articulate connoisseur
32 Notes | V.13.9) reports that the Buddha listened, with appreciation,
33 Notes | about which language the Buddha spoke, it might be more
34 Notes | suggest that even during the Buddha's lifetime his students
35 Notes | heard directly from the Buddha or indirectly through the
36 Notes | and acquaintances. ~The Buddha had the foresight to ensure
37 Notes | Thus, a report of the Buddha's teachings was to be judged,
38 Notes | teachings in line with the Buddha's, yet not actually spoken
39 Notes | overly worried by it. As the Buddha himself pointed out many
40 Notes | statements: spoken by the Buddha, spoken by his disciples,
41 Notes | teachings associated with the Buddha may have pre- or post-dated
42 Notes | principles. ~Shortly after the Buddha's passing away, the Cullavagga (
43 Notes | followers -- a record of the Buddha's teachings that lay outside
44 Notes | like him even while the Buddha was alive, and there were
45 Notes | personal memories of the Buddha's teachings even after the
46 Notes | ad hoc way in which the Buddha sometimes taught, and the
47 Notes | corresponds exactly to the Buddha's words, or to any one text
48 Notes | to the release that the Buddha taught. In the final analysis,
49 Glo | rebirth. A title for the Buddha and the highest level of
50 Glo | translation I have rendered buddha as "Awakened," and dhira
51 Glo | denotes those followers of the Buddha, lay or ordained, who have
52 Glo | it usually denotes the Buddha, although occasionally it
53 Glo | reveals that people of the Buddha's time felt that a fire,
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