bold = Main text
Chapter grey = Comment text
1 Pre | terms used in a special sense, such as effluent, enlightened
2 Int | savor of astonishment is a sense of the marvelous. The proof
3 Int | Dhamma, in the Buddhist sense, implies more than the "
4 Int | attributes of sound, syntax, and sense, including such attributes
5 Int | first is samvega, a strong sense of dismay that comes with
6 Int | Dhammapada is to provide this sense of clarity, which is why
7 Int | others. It is the highest sense in which the meaningful
8 Int | as well as their literal sense, so the same principles --
9 Int | remains.) In verses where I sense that a particular Pali word
10 1(1) | role as "intellect," the sense medium that conveys knowledge
11 1(7) | monk guard the doors to his sense faculties? There is the
12 1(7) | guards the doors to his sense faculties." ~
13 2(23) | the escape from the six sense media. One will then not
14 4(53) | explicitly mentioned. In this sense, "what's born & is mortal"
15 5 | A fool with a sense of his foolishness~is --
16 5(71) | former reading makes more sense, both in terms of the image
17 6(86) | this verse yields the best sense if we take param as meaning "
18 10(143)| however, goes against the sense of the verse and of a recurrent
19 11(153)| situated." Both readings make sense in the context of the verse,
20 19(256)| 257: The sense of the verse, confirmed
21 20 | Crush~your sense of self-allure~ like
22 21(293)| jhana) and removing any sense of attraction to, distress
23 21(294)| death); kingdom = the twelve sense spheres (the senses of sight,
24 21(294)| dependency = passions for the sense spheres. ~
25 24(339)| the internal and external sense spheres (see note 294) --
26 24(346)| Both alternatives make sense, but may be attempts to "
27 25 | in every way,~there's no sense of mine,~& who doesn't grieve~
28 26(383)| is used in its ordinary sense, as indicating caste membership,
29 26(383)| in its special Buddhist sense as indicating an arahant. ~
30 26(385)| refers to a person who has no sense of "I" or "mine," either
31 26(385)| passage may also refer to the sense of total limitlessness that
32 26(392)| is used in its ordinary sense, as indicating caste membership,
33 26(392)| in its special Buddhist sense as indicating an arahant. ~
34 Notes | totally useless: a wholesale sense of distrust for the early
35 Glo | bases for clinging to a sense of self: form (physical
36 Glo | brahman in this special sense; those using the word in
37 Glo | the word in its ordinary sense are indicated in the notes. ~
38 Glo | person enlightened in this sense may also be awakened, but
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