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1 Int | the masterpieces of early Buddhist literature. Only more recently
2 Int | conquests. ~Dhamma, in the Buddhist sense, implies more than
3 Int | judgment -- shows that the Buddhist concept of Dhamma has room
4 Int | summarize the confluence of Buddhist and kavya traditions in
5 Int | teaching from another early Buddhist text, the Samyutta Nikaya (
6 Int | taste of the goal of the Buddhist path. Those factors are
7 Int | the path of wisdom. The Buddhist tradition recognizes two
8 Int | as an introduction to the Buddhist mindset. However, the text
9 Int | least a passing knowledge of Buddhist doctrine; others employ
10 7(94) | has attained the goal of Buddhist practice, indicating that
11 9(126)| Heaven and hell, in the Buddhist view of the cosmos, are
12 19(268)| This verse contains the Buddhist refutation of the idea that "
13 19(268)| fuller portrait of the ideal Buddhist sage, see Sn.I.12 and A.
14 24(337)| This verse provides a Buddhist twist to the typical benedictions
15 26(383)| and not in its special Buddhist sense as indicating an arahant. ~
16 26(392)| and not in its special Buddhist sense as indicating an arahant. ~
17 Notes | Asia; and a manuscript of a Buddhist Hybrid-Sanskrit Dharmapada
18 Notes | of those found in these Buddhist anthologies as well. ~Despite
19 Notes | accepted as standard early Buddhist doctrine as derived from
20 Notes | of distrust for the early Buddhist texts, and the poetic texts
21 Notes | statements from the early Buddhist texts concerning the events
22 Notes | line with two well-known Buddhist teachings: first, the basic
23 Notes | teachings: first, the basic Buddhist principle of causality,
24 Notes | shows the official early Buddhist attitude towards such differing
25 Glo | dhira was used in Vedic and Buddhist poetry to mean a person
26 Glo | denotes the communities of Buddhist monks and nuns; on the ideal (
27 Glo | used to denote not only the Buddhist goal, but also the extinguishing
28 Glo | Thus, when applied to the Buddhist goal, the primary connotation
29 Bib | Postgraduate Institute of Pali and Buddhist Studies, 1995. Gonda, Jan.
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