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1 Int | chapters elaborate on this point, to show that there are
2 Int | her words are sweet. This point could be generalized to
3 Int | qualities as well. ~Another point from classic aesthetic theory
4 Int | completion of the path. ~One more point is that the ideal plot should
5 Int | principle of kamma to the point of total release from kamma
6 Int | principle of kamma to the point of gaining a good rebirth
7 Int | person to practice to the point of total mastery. In return,
8 Int | it is to bear fruit. This point is reflected in a pair of
9 Int | bilingual will appreciate this point. Words in the original were
10 Int | Deathless to which they point. ~ ~
11 1(1) | physical reality (on this point, see S.XXXV.145). Thus,
12 3(42) | VII.60 illustrates this point with seven ways that a person
13 7(92) | present verses make the point that the arahant has so
14 11(152)| more accurate -- and to the point. ~
15 12(157)| middle age, and old age. The point here is that it is never
16 12(157)| s true benefit. On this point, see A.III.52 & 53, in which
17 12(166)| others. S.XLVII.19 makes the point that if one is truly devoted
18 13(170)| brahman Mogharaja with a point similar to that of this
19 20 | ardently.~Tathagatas simply~point out the way.~Those who practice,~
20 24(337)| developing the mind to the point where it is untouched by
21 24 | my own,~to whom should I point as my teacher? ~ ~
22 Notes | out of proportion, to the point where they call into question
23 Notes | verse 45) itself makes this point in comparing the act of
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