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1  Pre     |     Instead, I'll ask you to read the Introduction and Historical
2  Pre     |   readers: those who want to read the text as a text, in the
3  Pre     |        and those who want to read the text as a guide to the
4    4(53) |      of the Pali here can be read in two ways, either "even
5    7(97) |     person -- should also be read as a pun, with the negative
6   11(153)|      anibbisam in 153 can be read either as the negative gerund
7   26(389)|  assailant. Some translators read "brahman" as the subject
8   26(390)| manaso piyehi, piyehi can be read straight as it is, as "endearing,"