0-bubbl | buddh-fragm | frame-payin | pecul-tense | tenth-zodia
bold = Main text
Chapter grey = Comment text
1 Notes | framework of verses." (S.I.60) Knowledge of metrical rules
2 8 | 100-102*100: ~
3 Bib | Text Society, XIII, 1989: 101-217. ~Dhammajoti, Bhikkhu
4 8 | 103-105: ~
5 8 | 106-108*108: ~
6 8 | 110-115: ~
7 10(143)| See, for example, A.IV.113. ~The question raised in
8 8 | 110-115: ~
9 9 | 116: ~
10 9 | 117-118: ~
11 9 | 117-118: ~
12 9 | 119-120: ~
13 9 | 124: ~
14 9 | 125: ~
15 9 | thrown against the wind. ~ ~126*126: ~
16 9 | 127-128: ~
17 9 | 127-128: ~
18 10 | 129-130: ~
19 10 | 129-130: ~
20 10 | 131-132: ~
21 10 | 131-132: ~
22 10 | 133-134: ~
23 10 | 133-134: ~
24 10 | 135: ~
25 10 | 136: ~
26 Pre | Valley Center, CA 92082-1409~December, 1997 ~
27 10 | 141-142: ~
28 10 | 141-142: ~
29 10 | 144: ~
30 11 | 146: ~
31 11 | 147: ~
32 11 | 148: ~
33 11 | 149: ~
34 11 | 150: ~
35 11 | 151: ~
36 11 | 152*152: ~
37 11 | 155-156: ~
38 11 | 155-156: ~
39 12 | 157*157: ~
40 12 | 159: ~
41 12 | 160: ~
42 12 | 161: ~
43 12 | 162*162: ~
44 12 | 163: ~
45 12 | 164*164: ~
46 12 | 165*165: ~
47 12 | 166*166: ~
48 13 | 167: ~
49 13 | 168-169: ~
50 13 | 168-169: ~
51 13 | 170*170: ~
52 13 | 171: ~
53 13 | 172-173: ~
54 13 | 172-173: ~
55 13 | 175: ~
56 13 | 176*176: ~
57 13 | 178*178: ~
58 14 | 181: ~
59 14 | 182: ~
60 14 | 186-187: ~
61 14 | 186-187: ~
62 14 | 188-192*191: ~
63 14 | 188-192*191: ~
64 14 | 193: ~
65 14 | 194: ~
66 Bib | Oxford University Press, 1962. ~Carter, John Ross and
67 Bib | Poets. The Hague: Mouton, 1963. ~von Hinüber, O., and K.
68 15 | 197-200: ~
69 Bib | Motilal Banarsidass, 1989 and 1990. ~In addition to the above
70 21(301)| Dhamma Dana Publications, 1996). ~
71 15 | 197-200: ~
72 15 | 201: ~
73 15 | 202-204: ~
74 19(271)| paraphrasing a passage from A.I (203 in the Thai edition; at
75 15 | 202-204: ~
76 15 | 205: ~
77 15 | 206-208: ~
78 16 | 210-211: ~
79 16 | 210-211: ~
80 16 | 212-216: ~
81 16 | 212-216: ~
82 16 | 218*218: ~
83 16 | 219-220: ~
84 16 | 219-220: ~
85 17 | 221: ~
86 17 | 222: ~
87 17 | 223: ~
88 17 | 224: ~
89 17 | 225: ~
90 17 | 226: ~
91 17 | 227-228: ~
92 17 | 229-230: ~
93 Notes | was slandering him (AN II.23). This, however, could in
94 17 | 229-230: ~
95 17 | 231-234*231: ~
96 17(231)| 233: Bodily misconduct = killing,
97 17 | 231-234*231: ~
98 18 | 235-238*235: ~
99 26(388)| impurities listed in note 236. On "consonance," see note
100 18 | 235-238*235: ~
101 18 | 239: ~
102 2 | 21-24*21: ~
103 18 | 240*240: ~
104 18 | 241-243: ~
105 18 | 241-243: ~
106 18 | 244-245: ~
107 18 | 244-245: ~
108 18 | 249-250: ~
109 18 | 251: ~
110 18 | 252-253: ~
111 18 | 252-253: ~
112 18 | 254-255*254: ~
113 19 | 256-257*256: ~
114 19 | 258-259*259: ~
115 19 | 260-261: ~
116 19 | 260-261: ~
117 19 | 262-263: ~
118 19 | 262-263: ~
119 19 | 264-265*265: ~
120 19 | 266-267: ~
121 19 | 266-267: ~
122 19 | 268-269*268: ~
123 2 | 27: ~
124 19 | 270: ~
125 20 | 273*273: ~
126 20 | 274-276*275: ~
127 20 | 274-276*275: ~
128 20 | 277-279*277: ~
129 20 | 277-279*277: ~
130 2 | 28: ~
131 20 | 280: ~
132 20 | 281: ~
133 20 | 282: ~
134 20 | 283-285*285: ~
135 20 | 283-285*285: ~
136 20 | 286-289*288: ~
137 20 | 286-289*288: ~
138 2 | 29: ~
139 21 | 290: ~
140 21 | 291: ~
141 21 | 292-293*293: ~
142 21 | 296-301*299: ~
143 Bib | Literature, vols. I and II, 2nd rev. eds. Delhi: Motilal
144 21 | 302: ~
145 21 | 303*303: ~
146 21 | 304: ~
147 21 | 305: ~
148 22 | 306: ~
149 22 | 307-308: ~
150 22 | 307-308: ~
151 22 | 309-310: ~
152 2 | 31-32: ~
153 22 | 311-314: ~
154 22 | 311-314: ~
155 22 | 315: ~
156 22 | 316-319: ~
157 Int | visesana) [19-20, 21-22, 318-319], encouragement (protsahana) [
158 23 | 320: ~
159 23 | 321: ~
160 23 | 322-323: ~
161 23 | 322-323: ~
162 23 | 324*324: ~
163 23 | 325: ~
164 23 | 326: ~
165 23 | 327: ~
166 23 | 328-330*329: ~
167 23 | 331-333: ~
168 23 | 331-333: ~
169 24 | 334: ~
170 24 | 335-336: ~
171 24 | 335-336: ~
172 24 | 338: ~
173 24 | 339-340*339: ~
174 24 | 339-340*339: ~
175 24 | 342-343*343: ~
176 24 | 342-343*343: ~
177 24 | 345-347*346: ~
178 24 | 345-347*346: ~
179 24 | 349-350*350: ~
180 Int | encouragement (protsahana) [35, 43, 46, et. al.], etymology (
181 24 | 349-350*350: ~
182 24 | 351-352*352: ~
183 24 | 353*353: ~
184 24 | 355: ~
185 24 | 356-359: ~
186 24 | 356-359: ~
187 25 | 360-361*360: ~
188 25 | 362: ~
189 25 | 364: ~
190 25 | 365-366: ~
191 25 | 365-366: ~
192 25 | 367: ~
193 25 | 369*369: ~
194 25 | 370*370: ~
195 25 | 372: ~
196 25 | 375-376: ~
197 25 | 375-376: ~
198 25 | 377: ~
199 25 | 378: ~
200 25 | 379: ~
201 3 | 38: ~
202 25 | 380: ~
203 25 | 381*381: ~
204 25 | 382: ~
205 26 | 383*383: ~
206 26 | 386: ~
207 26 | 387: ~
208 26 | 390*390: ~
209 26 | 391: ~
210 26 | 392*392: ~
211 26 | 393-394*393: ~
212 26 | 395: ~
213 26 | 396*396: ~
214 26 | 397: ~
215 26 | 399: ~
216 3 | 40*40: ~
217 26 | 400*400: ~
218 26 | 401: ~
219 26 | 403: ~
220 26 | 404: ~
221 26 | 405: ~
222 26 | 406: ~
223 26 | 407: ~
224 26 | 408: ~
225 26 | 409: ~
226 3 | 41: ~
227 26 | 410: ~
228 26 | 411*411: ~
229 26 | 412*412: ~
230 26 | 413: ~
231 26 | 414: ~
232 26 | 415-416: ~
233 26 | 415-416: ~
234 26 | 417: ~
235 26 | 418: ~
236 26 | 419: ~
237 26 | 420: ~
238 26 | 421*421: ~
239 26 | 422: ~
240 26 | 423*423: ~
241 4 | 50: ~
242 Notes | of monks, approximately 500 in all. Then, having stayed
243 4 | 57*57: ~
244 5 | 61: ~
245 5 | 64-65: ~
246 5 | 66: ~
247 5 | 67-68: ~
248 5 | 67-68: ~
249 5 | 69: ~
250 5 | 70: ~
251 5 | 72-74: ~
252 5 | 72-74: ~
253 5 | 75: ~
254 6 | 78: ~
255 6 | 80: ~
256 6 | 81: ~
257 6 | 83*83: ~
258 6 | 84: ~
259 6 | 85-89*86: ~
260 7 | 90: ~
261 7 | 91: ~
262 Pre | Monastery~Valley Center, CA 92082-1409~December, 1997 ~
263 7 | can't be traced. ~ ~94-96*94: ~
264 12(166)| A.IV.95 lists four types of people
265 7 | can't be traced. ~ ~94-96*94: ~
266 7 | 98: ~
267 7 | 99: ~
268 2(22) | stream-entry, at which one abandons the first three mental fetters
269 Abb | Abbreviations~By Thanissaro Bhikkhu.~For
270 Notes | of mental strengths and abilities needed for Awakening could
271 Notes | whereas others would be able to awaken only after taking
272 11(153)| may also refer to the nine abodes of beings -- the seven stations
273 16 | A man long absent~comes home safe from afar.~
274 21 | ease~for the sake~of the abundant. ~ ~
275 26 | instructive,~ true -- ~abusing no one:~ he's what I
276 Notes | mainly to offering food for academic speculation and educated
277 Notes | This distrust comes from accepting, unconsciously, the assumptions
278 24(337)| good fortune, which can be accomplished only through one's own skillful
279 Notes | they have succeeded in accomplishing something totally useless:
280 20(285)| translation that renders it accordingly. Most translate it as "cut
281 11(153)| any of the other canonical accounts of the events following
282 Int | the Dhammapada include: accumulation (padoccaya) [137-140], admonitions (
283 Int | deviations from literal accuracy and allows for a terse directness
284 14(195)| arguments, quarrels, disputes, accusations, divisive tale-bearing, &
285 Notes | experimental meter that never achieved widespread recognition.
286 1(7) | the faculty of the eye. He achieves restraint with regard to
287 Notes | reports of their friends and acquaintances. ~The Buddha had the foresight
288 26 | displeasure,~cooled, with no acquisitions -- ~a hero who has conquered~
289 12(166)| in the same way that an acrobat maintaining his/her own
290 | across
291 2 | mindful,~ clean in action,~acting with due consideration,~
292 Glo | from the intense stress of acute anguish or pain to the innate
293 Notes | later invention. Given the ad hoc way in which the Buddha
294 Int | early Buddhists adopted and adapted the conventions of kavya
295 Notes | backgrounds and individual needs. ~Adding to this potential for variety
296 Int | The text also explicitly adds to the theory of characteristics
297 26 | tip of an awl,~he doesn't adhere to sensual pleasures:~
298 Int | deviations are: making minor adjustments in sentence structure to
299 Int | is not energy itself, but admiration for heroism. The savor of
300 6 | Let him admonish, instruct,~ deflect you~
301 Int | accumulation (padoccaya) [137-140], admonitions (upadista) [47-48, 246-248,
302 Notes | obvious choice would be to adopt the latter and reject the
303 7 | effluent,~ Such:~even devas adore him.~
304 10 | beyond doubt.~If, though adorned, one lives in tune~with
305 3 | serenity~ set adrift:~discernment doesn't grow
306 19 | doesn't mean one's an elder.~Advanced in years,~one's called an
307 Notes | traditions were maintained. The advantages of written over oral transmission
308 Notes | with such contradictory advice for the potential translator --
309 24(354)| several terms related to aesthetics. Both dhamma (justice) and
310 Glo | those principles in the affairs of life and to reveal them
311 Notes | eye both to how they will affect the audience in the present
312 1 | grieves.~He grieves, he's afflicted,~seeing the corruption~
313 22 | undone.~A misdeed burns you afterward.~Better that a good deed
314 | afterwards
315 9(121)| reads this line as na mattam agamissati = "[Thinking] it won't amount
316 Glo | Aggregate (khandha):~Any one of the
317 Glo | was simply freed from its agitation, entrapment, and attachment
318 Notes | authentic, and that (2) agreement among the recensions might
319 5(71) | released" -- whereas DhpA agrees with the Sanskrit recensions
320 12 | then, well-trained,~go ahead & tame -- ~ for, as they
321 20(275)| you this path": reading akkhato vo maya maggo with the Thai
322 Int | 248, et. al.], ambiguity (aksarasamghata) [97, 294-295], benedictions (
323 26(411)| DhpA, "attachments/homes (alaya)" = cravings. "Knowing":
324 26 | householders~& houseless ones alike;~living with no home,~with
325 24 | things,~ unadhering.~All-abandoning,~released in the ending
326 24 | All-conquering,~all-knowing am I,~with
327 24 | All-conquering,~all-knowing am I,~with regard to all
328 Notes | transmission, but of an allegiance to their oral origins. ~
329 Int | 398], rhyme (including alliteration and assonance), and "lamps" [
330 Notes | to minor in the extreme. Allowing for a few obvious scribal
331 22 | unrestrained,~you should eat the alms of the country. ~ ~
332 24(346)| the slack to untie." Both alternatives make sense, but may be attempts
333 26(390)| kavya cultivated a taste for ambiguities and multiple interpretations,
334 Int | 47-48, 246-248, et. al.], ambiguity (aksarasamghata) [97, 294-
335 21(294)| following it use terms with ambiguous meanings to shock the listener.
336 Int | immediacy: occasional use of the American "you" for "one"; occasional
337 Notes | totally inappropriate for analyzing the oral culture in which
338 Bib | including those by Ven. Ananda Maitreya, Babbitt, Beyer,
339 Pre | Charles Hallisey, Karen King, Andrew Olendzki, Ruth Stiles, Clark
340 Glo | intense stress of acute anguish or pain to the innate burdensomeness
341 Abb | distribution only. ~ ~A ..... Anguttara Nikaya~D ..... Digha Nikaya~
342 11(153)| Khp 4 and D.15). ~The word anibbisam in 153 can be read either
343 7(92) | is one?" The answer: "All animals subsist on nutriment." The
344 3(40) | two meanings of the word anivesano. ~
345 12(165)| of the one phrase, nañño aññam visodhaye. ~
346 20(285)| means "crush," "destroy," "annihilate," I have found no previous
347 21(294)| consciousness is totally annihilated at death); kingdom = the
348 Notes | leading to release. Then he announced the general norms by which
349 Int | made a common practice of announcing the savor they were trying
350 10(143)| raised in this verse is answered in SN.I.18: ~Those restrained
351 24(352)| been of interest to the anthologist(s) who put together the
352 Notes | verses of the Dhp were first anthologized. If we look carefully at
353 26(400)| overbearing pride": reading anussadam with the Thai and Burmese
354 16(209)| meditation) and a related term, anuyuñjati (keeping after something,
355 21(295)| drowsiness, restlessness & anxiety, and uncertainty). However,
356 14 | ensnarer -- ~to lead him anywherever at all;~awakened, his pasture
357 19(271)| instrumental nouns + a verb in the aorist tense gives the force of
358 10(143)| have proposed that the verb apabodheti, here translated as "awakens"
359 26(390)| or as an elided form of apiyehi, "not endearing." The former
360 Int | gender bias entirely, and so apologize for whatever bias remains.)
361 10(143)| awakens" should be changed to appam bodheti, "to think little
362 Notes | some of his teachings -- apparently in the Avanti dialect --
363 Int | Sanskrit syntax not always applicable to English. What is important,
364 16(209)| of yoga (task, striving, application, meditation) and a related
365 Glo | the Pali word dukkha. It applies both to physical and mental
366 Notes | originality in teaching is appreciated, it is only one of a constellation
367 Notes | the Buddha listened, with appreciation, as a monk from the southern
368 Pre | is distinctive about the approach I have taken, and the translation
369 Notes | the way in which I have approached this translation of the
370 Notes | material into something approaching the canon we have today.
371 Int | listener must reflect on them appropriately and then put them into practice
372 23 | liked.~Today I will hold it aptly in check -- ~as one wielding
373 2(22) | resistance are abandoned; and (4) arahantship, at which the final five
374 20 | s for you to strive~ ardently.~Tathagatas simply~point
375 1 | Hostilities aren't stilled~ through hostility,~
376 14(195)| rods & bladed weapons, of arguments, quarrels, disputes, accusations,
377 25 | clearly seeing the Dhamma aright:~ his delight is more~
378 24 | seeing that the creeper's arisen,~cut through its root~with
379 25 | however it is he touches~the arising-&-passing of aggregates:~
380 Notes | that, as a well-educated aristocrat of the time, he would have
381 Glo | and nuns; on the ideal (ariya) level, it denotes those
382 21(303)| seven forms of noble wealth (ariya-dhana): conviction, virtue, conscience,
383 26 | opposition,~unbound among the armed,~unclinging among those
384 13 | world,~having defeated the armies of Mara. ~ ~
385 26 | by night, the moon;~in armor, the warrior;~in jhana,
386 26 | assault, & imprisonment.~His army is strength;~his strength,
387 Notes | versions are even greater. They arrange verses in different orders,
388 Notes | Sanctuary, in Rajagaha. On arrival, he went to the elder monks
389 24 | Arrived at the finish,~unfrightened,
390 Int | enjoyed. ~Although a work of art might depict many emotions,
391 Int | udaharana) [344], implications (arthapatti) [341], rhetorical questions (
392 20(277)| discussion of this verse, see the articles, "The Not-self Strategy"
393 Notes | depict the Buddha as an articulate connoisseur of poetry and
394 Glo | connotations of jerry-rigged artificiality. It is applied to physical
395 Glo | Effluent (asava):~One of four qualities --
396 24(353)| after his Awakening was an ascetic who commented on the clarity
397 5 | smoldering~like a fire~hidden in ashes. ~ ~
398 Notes | Dharmapada found in central Asia; and a manuscript of a Buddhist
399 6(83) | cajanti with DhpA and many Asian editions. ~
400 Int | 294-295], benedictions (asis) [337], distinctions (visesana) [
401 Pre | great debt. Instead, I'll ask you to read the Introduction
402 24 | dispel craving,~should aspire to dispassion~ for
403 26(389)| with anger against one's assailant. Some translators read "
404 26 | unangered -- ~insult, assault, & imprisonment.~His army
405 3(39) | awareness" means a mind not assaulted by anger. "Beyond merit &
406 23 | is the one~they take into assemblies.~The tamed is the one~the
407 14(183)| to have delivered to an assembly of 1,250 arahants in the
408 22 | goes to hell,~the one who asserts~what didn't take place,~
409 Notes | that the Pali tradition assigns to the Jataka or Sutta Nipata.
410 Int | including alliteration and assonance), and "lamps" [passim].
411 Notes | dialects. A scholar will assume a particular dialect to
412 10 | life~-- calmed, tamed, & assured -- ~having put down the
413 Pre | both. Verses marked with an asterisk in the translation are discussed
414 18(240)| means clean or pure. The ati- in the compound could mean "
415 18(240)| use. The Pali term here is atidhonacarin, a compound built around
416 19 | erudition,~ concentration attainments,~ secluded dwelling,~
417 16(209)| place of the Pali reading attanuyoginam, "those who kept after themselves,"
418 24(346)| alternatives make sense, but may be attempts to "correct" a term that
419 Int | teachings, using appropriate attention to inquire into the way
420 16(209)| themselves," the Patna Dhp reads atthanuyoginam, "those who kept after/remained
421 Int | an anthology of verses attributed to the Buddha, has long
422 17 | has come down from old, Atula,~& not just from today:~
423 7(97) | meaning, "the extreme of audacity," but that would weaken
424 Notes | repeat it often to different audiences -- who, if they feel inspired
425 10 | dust & dirt nor squatting austerities~cleanses the mortal~who'
426 Notes | with a person because he authored it, approved it, repeated
427 12(166)| one's own welfare, others automatically benefit, in the same way
428 20 | self-allure~ like an autumn lily~ in the hand.~Nurture
429 Notes | variants of a verse might be a, b, and c, the added assumption
430 Bib | by Ven. Ananda Maitreya, Babbitt, Beyer, Ven. Buddharakkhita,
431 18 | as a crow,~ corrupt, back-biting,~ forward, & brash;~but
432 Notes | terms of the audience's background from the past, its state
433 Notes | image, to fit in with their backgrounds and individual needs. ~Adding
434 25 | Monk, bail out this boat.~It will take
435 25 | calm,~having disgorged the baits of the world,~a monk is
436 12(166)| maintaining his/her own balance helps his/her partner stay
437 12(166)| helps his/her partner stay balanced as well. ~
438 Bib | rev. eds. Delhi: Motilal Banarsidass, 1989 and 1990. ~In addition
439 8 | nor gandhabba,~nor a Mara banded with Brahmas,~could turn
440 Bib | Mahamakut Rajavidalaya Press, Bangkok, 1982. ~ ~
441 26 | a brahman~ for having banished his evil,~a contemplative~
442 26 | bridle,~having thrown off the bar,~ awakened:~ he's
443 10 | food~nor sleeping on the bare ground~nor dust & dirt nor
444 24 | passion -- ~carry him, of base views, away.~
445 Int | use of the imagery from battles, races, and conquests. ~
446 24 | off you,~ like water beads off~ a lotus. ~ ~
447 Glo | Kamma:~Intentional act, bearing fruit in terms of states
448 11 | Look at the beautified image,~a heap of festering
449 1 | who stays focused on the beautiful,~is unrestrained with the
450 | becomes
451 4 | As a bee -- without harming~ the
452 22 | Four things befall the heedless man~who lies
453 Notes | relatively late. ~When Buddhists began committing their canons
454 19 | Begging from others~doesn't mean
455 Int | unifies the Dhammapada: it begins with the duality between
456 18(240)| overly scrupulous in his behavior," but it can also mean "
457 Int | motivated both by a firm belief in the truth of the message
458 18(235)| minions or underlings were believed to appear to a person just
459 Int | Indian tradition of kavya, or belles lettres. ~This translation
460 5 | even he himself~doesn't belong to himself,~ how then
461 Notes | in the Mahavastu, a text belonging to the Lokottaravadin Mahasanghika
462 Int | traditions to which the text belongs. Although it is tempting
463 Notes | present, and its hoped-for benefits in the future. ~This puts
464 3 | the ground~ cast off,~bereft of consciousness,~like a
465 10(143)| image in the Canon, that the better-bred the horse, the more sensitive
466 20 | that will be Mara's~ bewilderment.~
467 Bib | Ananda Maitreya, Babbitt, Beyer, Ven. Buddharakkhita, Byrom,
468 26 | beyond or~not-beyond or~beyond-&-not-beyond~can't be found;~
469 26(396)| Brahmans addressed others as "bho" as a way of indicating
470 Int | al.], and ornamentation (bhusana) [passim]. ~Of these, ornamentation
471 Bib | Bibliography~By Thanissaro Bhikkhu.~For
472 Int | poetry. Anyone who is truly bilingual will appreciate this point.
473 11 | Through the round of many births I roamed~ without reward,~
474 Notes | he would take formulaic bits and pieces, and combine
475 5 | doing evil~that bears~ bitter fruit. ~ ~
476 14(195)| end of taking up rods & bladed weapons, of arguments, quarrels,
477 6 | moved~ by praise,~ by blame. ~ ~
478 17 | day after day~to be blameless in conduct, intelligent,~
479 9 | a man pure, without blemish:~the evil comes right back
480 18(236)| Impurities, blemishes = passion, aversion, delusion,
481 4 | people run-of-the-mill & blind,~ there dazzles with
482 13 | Blinded this world -- ~how few here
483 11 | plastered over with flesh & blood,~whose hidden treasures
484 Notes | these issues have tended to blow them all out of proportion,
485 18 | moment to~ moment,~blows away the impurities~of molten
486 18(236)| miserliness, hypocrisy, and boastfulness. ~
487 10(143)| should be changed to appam bodheti, "to think little of." This,
488 Notes | the 37 Wings to Awakening (bodhi-pakkhiya dhamma -- see note to verse
489 3 | Wandering far,~going alone,~bodiless,~lying in a cave:~ the
490 25(369)| one's own personhood (the body-mind complex); the water that
491 24(341)| used to describe smooth bowel movements. ~
492 Glo | Brahma:~An inhabitant of the highest,
493 26(398)| wrong view (listed in the Brahmajala Suttanta, D.1); bridle =
494 18 | back-biting,~ forward, & brash;~but for someone who's constantly~
495 10 | houses burned down.~At the break-up of the body~this one with
496 21(293)| the body: mindfulness of breathing, awareness of the four postures
497 22 | evil destination,~& the brief delight of a~ fearful
498 4(54) | of a virtuous person will broadcast one's good name in all directions. ~
499 Bib | free distribution only. ~ ~Brough, John, ed. The Gandhari
500 13 | See it as a bubble,~see it as a mirage:~
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