0-bubbl | buddh-fragm | frame-payin | pecul-tense | tenth-zodia
bold = Main text
Chapter grey = Comment text
501 Bib | Maitreya, Babbitt, Beyer, Ven. Buddharakkhita, Byrom, Cleary, Kaviratna,
502 6 | single slab of rock~won't budge in the wind,~so the wise
503 11 | you're seen!~You will not build a house again.~All your
504 18(240)| atidhonacarin, a compound built around the word dhona, which
505 Pre | translation. Also, John Bullitt, Charles Hallisey, Karen
506 7 | knowing the Unmade~ a burglar / who has severed connections~
507 Notes | the Pali Dhammapada from Burma, Cambodia, Laos, Sri Lanka,
508 2 | heedlessness,~advances like a fire,~burning fetters~ great & small. ~
509 22 | misdeed~ undone.~A misdeed burns you afterward.~Better that
510 Bib | Beyer, Ven. Buddharakkhita, Byrom, Cleary, Kaviratna, Vens.
511 Notes | verse might be a, b, and c, the added assumption about
512 Notes | made in the third century C.E. from a Prakrit original,
513 Pre | Monastery~Valley Center, CA 92082-1409~December, 1997 ~
514 6(83) | Stand apart": reading cajanti with DhpA and many Asian
515 20 | fixated~ like a suckling calf~ on its mother.~
516 25 | monk pondering Dhamma,~ calling Dhamma to mind,~does not
517 Notes | Pali Dhammapada from Burma, Cambodia, Laos, Sri Lanka, and Thailand;
518 Pre | for making the translation came from my conviction that
519 11(153)| reported in any of the other canonical accounts of the events following
520 23(324)| Dhanapalaka was a noble elephant captured for the king of Kasi. Although
521 9 | with a small~but well-laden caravan~ -- a dangerous
522 Notes | early on in his teaching career, that some of his listeners
523 26 | t be found;~unshackled, carefree:~ he's what I call~
524 Notes | approval or scorn, take careful note of his words and make
525 18(240)| the iron resulting from carelessness. ~
526 Glo | putting together," and carries connotations of jerry-rigged
527 Int | listener should follow in carrying out the well-spoken word,
528 26 | Wearing cast-off rags~-- his body lean &
529 18 | constantly~ scrupulous, cautious,~ observant, sincere,~
530 26(396)| has anything" (reading sa ce with the Burmese edition) =
531 14(195)| evil, unskillful things cease without remainder." ~
532 2 | is praised,~heedlessness censured -- ~ always. ~ ~
533 Pre | Forest Monastery~Valley Center, CA 92082-1409~December,
534 25 | what is inward,~content, centered, alone:~he's what they call~
535 Int | The Dhammapada has for centuries been used as an introduction
536 18 | your own.~You winnow like chaff~the errors of others,~but
537 24 | right back to the same old chains! ~ ~
538 14 | of mortals.~Hard the chance to hear the true Dhamma.~
539 7 | who's destroyed~ his chances / conditions~who eats vomit: /
540 10(143)| translated as "awakens" should be changed to appam bodheti, "to think
541 Notes | strangeness was simply a result of changes in the spoken dialect or
542 Int | important (e.g., 158, 384); and changing the number from singular ("
543 25(363)| manta, which can also mean "chant." The literary context seems
544 8 | And better than chanting hundreds~of meaningless
545 18 | impurity~ of chants.~No initiative: of a household.~
546 Int | beyond. The first three chapters elaborate on this point,
547 11 | Even royal chariots~well-embellished~get run
548 Pre | translation. Also, John Bullitt, Charles Hallisey, Karen King, Andrew
549 10 | with a whip,~be ardent & chastened.~Through conviction~
550 22 | observance,~or fraudulent life of chastity~bears no great fruit.~
551 Notes | equally plausible, have I checked the non-Pali texts to see
552 Notes | student, he has no way of checking with the scribe, perhaps
553 2 | while one who is wise~cherishes heedfulness~as his highest
554 Int | actions (kamma), is the chief architect of one's happiness
555 24 | ornaments,~ longing for children & wives:~that's the strong
556 4(44) | way that a flower-arranger chooses the right flower, from a
557 Notes | passages of the Vinaya that cite four categories of Dhamma
558 Notes | from the PTS reading are cited in the End Notes. ~Drawing
559 11 | old age:~the good let the civilized know. ~ ~
560 26 | Not by matted hair,~by clan, or by birth,~is one a brahman.~
561 Pre | Andrew Olendzki, Ruth Stiles, Clark Strand, Paula Trahan, and
562 Notes | abandoning the earlier nine-fold classification and organizing the material
563 Notes | expense of the other. In a classroom, listening for impact is
564 Int | functions as the verb in both clauses, even though it is elided
565 3 | this body~ is like a clay jar,~securing this mind~
566 4 | a lotus might grow~ clean-smelling~ pleasing the heart,~
567 6 | who has nothing.~He should cleanse himself -- wise -- ~of what
568 12 | by oneself is one cleansed.~Purity & impurity are one'
569 10 | nor squatting austerities~cleanses the mortal~who's not gone
570 14 | of what's skillful,~the cleansing of one's own mind:~
571 Notes | however, the issue is not so clear-cut. Early Pali poetry dates
572 Bib | Buddharakkhita, Byrom, Cleary, Kaviratna, Vens. Khantipalo
573 2 | with heedfulness,~having climbed the high tower~of discernment,~
574 26 | the use of your deerskin cloak?~The tangle's inside you.~
575 Int | Although trying to stay as close as possible to the literal
576 Int | one verb.) In English, the closest we have to this is parallelism
577 18(240)| the requisites of food, clothing, shelter, and medicine without
578 Glo | Patimokkha:~Basic code of monastic discipline,
579 14(195)| present, & future forms cognizable via the eye. [Similarly
580 Notes | just that: very original, coinciding with none of the versions
581 14 | Not even if it rained gold coins~would we have our fill~of
582 Notes | students made efforts to collect and memorize a standardized
583 Notes | sessions. However, the act of collecting and memorizing was pursued
584 Notes | skill of the individual collectors. ~Thus, for instance, we
585 4 | the blossom,~ its color,~ its fragrance -- ~takes
586 19 | conversation~or lotus-like coloring~does an envious, miserly
587 26 | tangle's inside you.~You comb the outside. ~ ~
588 Notes | formulaic bits and pieces, and combine them in a new way for the
589 Int | have to this is parallelism combined with ellipsis. An example
590 Int | ideals of kavya aimed at combining form and content into a
591 24(353)| Awakening was an ascetic who commented on the clarity of his faculties
592 14 | dwelling in seclusion,~commitment to the heightened mind:~
593 Notes | late. ~When Buddhists began committing their canons to writing,
594 24(341)| here applied to joys, were commonly used to describe smooth
595 16 | His kin, his friends, his companions,~delight in his return.~
596 23 | alone is better,~there's no companionship with a fool.~ Go alone,~
597 15 | Noble Ones.~Happy their company -- always.~Through not seeing
598 Int | is rather mild, but when compared with verses in the rest
599 3(37) | up the body. Sn.IV.2 also compares the body to a cave. ~
600 Notes | itself makes this point in comparing the act of teaching, not
601 Notes | were also available for comparison in such instances could
602 Int | grief is not grief, but compassion. The savor of energy is
603 25 | iron aflame.~Don't burn & complain: 'This is pain.' ~ ~
604 12(162)| DhpA completes the image of the poem by
605 Int | and even stages beyond the completion of the path. ~One more point
606 Notes | Dhp) texts. To further complicate matters, there are Jain
607 Notes | assumptions often involves such complicated methods of sighting and
608 Notes | that he spoke -- and could compose poetry in -- several. This
609 Int | theory was this: Artistic composition expressed states of emotion
610 Int | for it is marked by long compounded words. In the Dhammapada,
611 Notes | effort of the imagination to comprehend the expectations placed
612 7(92) | Such a person cannot be comprehended by any of the forms of understanding
613 26(423)| the three knowledges that comprised the Buddha's Awakening:
614 Notes | methods of sighting and computation that it can produce an "
615 18 | the errors of others,~but conceal your own -- ~like a cheat,
616 Notes | and copyists leads to the conclusion that the verse must have
617 14(195)| With contact as a requisite condition, there is feeling. What
618 7 | destroyed~ his chances / conditions~who eats vomit: / has disgorged
619 Notes | choice is like that of a conductor deciding which of the many
620 Bib | University Press, 1987. ~Cone, Margaret. "Patna Dharmapada,
621 19(256)| The sense of the verse, confirmed by DhpA, suggests that the
622 Int | indescribable, transcending conflicts and dualities of every sort.
623 Int | best way to summarize the confluence of Buddhist and kavya traditions
624 Int | Although the original verses conform to metrical rules, the translations
625 Int | a terse directness that conforms with the heroic savor of
626 Notes | was indeed a mistake. When confronted with such problems, he may "
627 19 | by silence~does someone confused~ & unknowing~turn into
628 11 | dissolving.~This putrid conglomeration~is bound to break up,~for
629 16 | ever -- regardless -- ~be conjoined with what's dear~ or
630 19(256)| senses of the word being connected by the fact that the judge
631 7 | burglar / who has severed connections~ who's destroyed~
632 Notes | Buddha as an articulate connoisseur of poetry and song, so we
633 Glo | Buddhist goal, the primary connotation of nibbana is one of release,
634 26 | acquisitions -- ~a hero who has conquered~ all the world,~
635 26 | A splendid bull, conqueror,~hero, great seer -- ~
636 24 | A gift of Dhamma conquers all gifts;~the taste
637 Int | from battles, races, and conquests. ~Dhamma, in the Buddhist
638 20 | Conscious~of this compelling reason,~
639 Notes | was. In fact, as we will consider below, it is possible that
640 Int | even where this has meant a considerable expansion of the verse. (
641 Notes | whose organization differs considerably from redaction to redaction,
642 2 | action,~acting with due consideration,~ heedful, restrained,~
643 Notes | of the tradition. ~These considerations of how the Dhp may have
644 Notes | addition to the canon can be considered authentic. The Cullavagga (
645 22 | the moment is past~grieve, consigned to hell. ~ ~
646 13 | with lowly qualities.~Don't consort with heedlessness.~Don't
647 Notes | appreciated, it is only one of a constellation of virtues expected of a
648 10 | Who in the world~is a man constrained by conscience,~who awakens
649 24 | enlightened -- ~one that's constraining,~ elastic,~ hard to
650 Int | the ideal plot should be constructed with a sub-plot in which
651 Notes | recensions, all of them containing many verses in common with
652 21(293)| water, fire, wind), and contemplation of the body's inevitable
653 10 | in you there's found~no contention. ~ ~
654 10 | thrown~ right back at you.~Contentious talk is painful,~for you
655 26(390)| takes this verse to be a continuation of 389. Given the way in
656 5 | equal, your better,~then continue your course,~ firmly,~
657 Notes | probably others like him who continued maintaining personal memories
658 Int | definition of a good judge, and continuing with examples of good judgment --
659 Notes | topic have come up with such contradictory advice for the potential
660 Notes | mango.") The Buddha, in contrast, was famous for his ability
661 5(71) | image of the poem -- which contrasts coming out with staying
662 Glo | Sangha:~On the conventional (sammati) level, this term
663 Int | adopted and adapted the conventions of kavya in a way that skillfully
664 Int | savor and how it could be conveyed. The basic theory was this:
665 1(1) | the sense medium that conveys knowledge of ideas or mental
666 Notes | do not date to the first convocation, as they report incidents
667 26 | behind~delight & displeasure,~cooled, with no acquisitions -- ~
668 Glo | one of release, along with cooling and peace. Sanskrit form:
669 Int | ethical lesson is one of human cooperation: people attain their goals
670 Notes | ancient translators and copyists leads to the conclusion
671 26(423)| mastery listed in this verse correspond to the three knowledges
672 1 | you speak or act~with a corrupted heart,~then suffering follows
673 Notes | other versions must be later corruptions. In terms of the Dhp, this
674 8 | month by month,~ at a cost of thousands,~conduct sacrifices~
675 12(157)| 53, in which the Buddha counsels two old brahmans, nearing
676 Pre | people would be needed to count them -- so I suppose that
677 Notes | different from their written counterparts. This fact is obvious even
678 1 | they say,~like a cowherd counting the cattle of~
679 Notes | analysis, nothing else really counts. ~ ~
680 Int | could be generalized to cover many of the other qualities
681 Glo | thought-fabrications; in others, it covers all five. ~
682 25 | own with scorn,~don't go coveting those of others.~A monk
683 17(231)| chatter. Mental misconduct = covetousness, ill will, wrong views. ~
684 25 | those of others.~A monk who covets those of others~ attains~
685 10 | cowherd with a rod~drives cows to the field,~so aging &
686 Notes | act of teaching, not to creating something totally new out
687 Notes | would not be allowed to creep into the accepted body of
688 24 | his craving grows like a creeping vine.~He runs now here~ &
689 Notes | involve no truly objective criteria. If, for instance, two versions
690 26(385)| has reached the end has no criterion~by which anyone would say
691 Pre | though, I'd rather not criticize the efforts of earlier translators,
692 6 | well-taught Dhamma,~will cross over the realm of Death~
693 18 | unscrupulous,~ cunning as a crow,~ corrupt, back-biting,~
694 2 | he observes the sorrowing crowd -- ~as the enlightened man,~
695 23(329)| inconveniences of living in a herd crowded with she-elephants and young
696 7 | Delightful wilds~where the crowds don't delight,~those free
697 5 | regret,~whose result you reap crying,~your face in tears.~
698 5 | relish offerings,~should cultivate seclusion~
699 26(390)| Given the way in which kavya cultivated a taste for ambiguities
700 24 | mindful~ cultivating~ a focus on the foul:~
701 7 | he doesn't react -- ~ cultured,~ Such,~like Indra's
702 18 | someone unscrupulous,~ cunning as a crow,~ corrupt,
703 Notes | In other words, where the current variants of a verse might
704 24 | appealing, are strong:~the currents -- resolves based on passion -- ~
705 9 | caravan~ -- a dangerous road,~like a person who
706 6 | Forsaking dark practices,~ the wise
707 11 | aflame?~ Enveloped in darkness,~don't you look for a lamp? ~ ~
708 Notes | the extant canon do not date to the first convocation,
709 Notes | clear-cut. Early Pali poetry dates from a time of great metrical
710 Notes | gone back to the earliest days of the tradition. ~These
711 4 | run-of-the-mill & blind,~ there dazzles with discernment~ the
712 2 | heedless are as if~ already dead. ~
713 26 | attained the plunge~into Deathlessness:~ he's what I call~
714 Pre | Valley Center, CA 92082-1409~December, 1997 ~
715 23(329)| already nibbled, etc. -- decided that he would find more
716 Int | the basic emotions were decidedly unpleasant, while the savor
717 Notes | like that of a conductor deciding which of the many versions
718 13 | Come look at this world~all decked out~like a royal chariot,~
719 26(385)| dis-ease?~Please, sage, declare this to me~ as this phenomenon
720 25 | giving counsel unruffled,~declaring the message & meaning:~
721 20 | to development,~ decline -- ~conduct yourself~so
722 21(293)| of the body's inevitable decomposition after death. ~
723 Int | reading the Dhamma bears its deepest savor, surpassing all others.
724 26 | What's the use of your deerskin cloak?~The tangle's inside
725 8 | turn that triumph~back into defeat. ~ ~
726 13 | flee from the world,~having defeated the armies of Mara. ~ ~
727 7(95) | custom would urinate and defecate on the post. In either case,
728 18(240)| with the image of rust as a deficiency in the iron resulting from
729 Glo | person whose mind is free of defilement and thus is not destined
730 6 | himself -- wise -- ~of what defiles the mind. ~
731 18(254)| No true contemplative, defined as a person who has attained
732 Int | this" in many of the verses defining the true brahman in Chapter
733 Notes | original" Dhp have led to any definite conclusions. Their positive
734 6 | admonish, instruct,~ deflect you~away from poor manners.~
735 20 | underbrush, monks,~ be deforested.~
736 Bib | I and II, 2nd rev. eds. Delhi: Motilal Banarsidass, 1989
737 Int | attributes as charm, clarity, delicacy, evenness, exaltation, sweetness,
738 Int | reader to choose from, and delineates those roles in such a way
739 14(183)| the Buddha is said to have delivered to an assembly of 1,250
740 Notes | the Buddha met the double demands placed on him as a teacher.
741 Glo | Because nibbana is used to denote not only the Buddhist goal,
742 18 | You stand at the door to departure~but have yet to provide~
743 Notes | organization would have depended on the taste and skill of
744 14(195)| elaboration. M.18 states: "Dependent on eye & forms, eye-consciousness
745 Int | conflict or dilemma, and depicting the attainment of a goal
746 11 | herons~in a dried-up lake~depleted of fish.~
747 1 | He who, depraved,~ devoid~
748 1 | free~ of depravity~ endowed~
749 10 | grave illness,~ mental derangement, trouble with the government,~
750 Notes | early Buddhist doctrine as derived from the Pali discourses.
751 Int | The name of the figure derives from the idea that the two
752 12(166)| four types of people in descending order: those devoted to
753 24(337)| good fortune, this verse describes the highest good fortune,
754 1 | the ochre robe,~doesn't deserve the ochre robe.~
755 Pre | conviction that the text deserved to be offered freely as
756 25 | grieve~for what's not:~he's deservedly called~ a monk. ~ ~
757 Notes | out many times, he did not design or create the Dhamma. He
758 Notes | with that knowledge for the desired effect in terms of immediate
759 24(339)| three forms of desire are desires focused on the present,
760 20(285)| literally means "crush," "destroy," "annihilate," I have found
761 12 | bears fruit for his own destruction,~like the fruiting of the
762 10 | things:~ harsh pains, devastation, a broken body, grave illness,~
763 Notes | it in nature. Anyone who developed the pitch of mental strengths
764 Notes | will see that as a sign of deviance; another, as a sign of the
765 Notes | which readings of a verse deviate from the structure of a
766 Notes | so that mistaken reports, deviating from the principles of his
767 Bib | Society, XIII, 1989: 101-217. ~Dhammajoti, Bhikkhu Kuala Lumpur, trans.
768 13(176)| clear the meaning of ekam dhammam, or "this one thing": the
769 6(79) | two meanings of the word, dhammapiti. "Clear... calm": two meanings
770 19(256)| suggests that the Pali word dhammattho means "judge." This, in
771 Glo | nibbana. Sanskrit form: Dharma.~
772 18(240)| compound built around the word dhona, which means clean or pure.
773 Notes | rubric of nine categories: dialogues, narratives of mixed prose
774 12 | grinds down the dullard,~as a diamond, a precious stone. ~ ~
775 12(164)| fruit only once, and then dies soon after. ~
776 Notes | two versions of a verse differ in that one is more internally
777 Notes | all. Passages where I have differed from the PTS reading are
778 Notes | spiritual guidance, the differences among the various recensions --
779 Notes | Buddhist attitude towards such differing traditions: each accepted
780 Notes | Dhp, whose organization differs considerably from redaction
781 24 | I say: Good fortune.~ Dig up craving~-- as when seeking
782 Abb | Anguttara Nikaya~D ..... Digha Nikaya~Dhp ..... Dhammapada/
783 18 | addicted to intoxicants,~ digs himself up~ by the root~
784 Notes | Dhp have, by and large, directed the discussion to figuring
785 4 | integrity~wafts a scent~in every direction. ~
786 4(54) | broadcast one's good name in all directions. ~
787 Int | accuracy and allows for a terse directness that conforms with the heroic
788 10 | the bare ground~nor dust & dirt nor squatting austerities~
789 Notes | memorize them as well. The disadvantages of written transmission,
790 11 | On seeing these bones~ discarded~like gourds in the fall,~
791 6 | should wish for delight,~discarding sensuality -- ~ he who
792 26 | He discerns right here,~ for himself,~
793 19(265)| quality of people and acts. Discordant intervals or poorly-tuned
794 Notes | fund of memories not be discounted by later generations; at
795 Notes | accepted body of doctrine. To discourage fabricated reports of his
796 Notes | needed for Awakening could discover the same principles as well.
797 Notes | literate cultures. The recent discovery of evidence that a number
798 21(301)| persistence, intentness, and discrimination), the five strengths and
799 11 | is this body,~a nest of diseases, dissolving.~This putrid
800 Int | grief, anger, energy, fear, disgust, and astonishment. The reader
801 Int | samvega, a strong sense of dismay that comes with realizing
802 14 | Not disparaging, not injuring,~restraint
803 24 | snare.~ So a monk~should dispel craving,~should aspire
804 26 | Having left behind~delight & displeasure,~cooled, with no acquisitions -- ~
805 16 | himself~to what was,~having disregarded the goal~to grasp at what
806 7(95) | who wanted to show their disrespect for this custom would urinate
807 10 | relatives lost, property dissolved,~houses burned down.~At
808 11 | body,~a nest of diseases, dissolving.~This putrid conglomeration~
809 19 | But whoever tunes out~the dissonance~of his evil qualities~--
810 21 | painful to stay with dissonant people,~painful to travel
811 7 | one who~has gone the full distance,~is free from sorrow,~is
812 Notes | perhaps several generations distant, to see if the reading was
813 Int | view these traditions as distinct, dealing with form (kavya)
814 Int | benedictions (asis) [337], distinctions (visesana) [19-20, 21-22,
815 Pre | gain an idea of what is distinctive about the approach I have
816 Int | pass through with minimal distortion. ~The Dhammapada has for
817 Int | There must be reversals and diversions to maintain interest. This
818 Pre | Although there is no clear line dividing these groups, the Introduction
819 Int | to express not only its dominant emotions -- energy and astonishment --
820 Int | one savor was supposed to dominate. Writers made a common practice
821 13 | Sole dominion over the earth,~going to
822 18 | misconduct is an impurity.~In a donor, stinginess.~Evil deeds
823 18 | stand near.~You stand at the door to departure~but have yet
824 10 | mortal~who's not gone beyond doubt.~If, though adorned, one
825 Notes | monks, nuns, and lay people doubtlessly had their own individual
826 Int | in a way that skillfully dovetailed with their views of how
827 22 | life, if wrongly grasped,~drags you down to hell.~
828 Int | genre. The classic theory of dramatic plot construction may be
829 Int | the translation to help draw out some of the implications
830 16 | anything dear,~for it's dreadful to be far~from what's dear.~
831 11 | away like old herons~in a dried-up lake~depleted of fish.~
832 10 | field,~so aging & death~drive the life~of living beings. ~ ~
833 21(295)| desire, ill will, sloth & drowsiness, restlessness & anxiety,
834 Int | nirukta) [388], examples (drstanta) [30], explanations of cause
835 20 | That drunk-on-his-sons-&-cattle man,~all tangled
836 Int | Dhammapada: it begins with the duality between heedless and heedful
837 2 | clean in action,~acting with due consideration,~ heedful,
838 2 | addicted to heedlessness~-- dullards, fools -- ~while one who
839 | during
840 15 | discerning, learned,~enduring, dutiful, noble,~intelligent, a man
841 Glo | to show that respect is earned not by birth, race, or caste,
842 11(153)| negative gerund of nibbisati ("earning, gaining a reward") or as
843 Int | strength (ojas) is the easiest to quantify, for it is marked
844 Notes | of the discussion in an easy-to-memorize verse. On the other hand,
845 Notes | metrical rules thus helps the editor or translator spot which
846 Pre | previous translators and editors from whose work I have borrowed,
847 Notes | academic speculation and educated guesses. On the negative
848 Notes | available in, or could be effectively translated into, each individual
849 Int | allows many of the poetic effects of Pali syntax -- especially
850 Glo | right concentration, the eighth factor in the noble eightfold
851 13(176)| makes clear the meaning of ekam dhammam, or "this one thing":
852 Int | The first three chapters elaborate on this point, to show that
853 Int | mind. ~The work as a whole elaborates on this distinction, showing
854 Int | the text is by no means elementary, either in terms of content
855 Int | have found it impossible to eliminate the gender bias entirely,
856 Int | person of integrity who embodies their message in his/her
857 21(295)| term for a powerful and eminent man; if that is what is
858 Notes | whereas in a theater, the emphasis is reversed. All indications
859 Notes | impact or memorability is emphasized at the expense of the other.
860 Int | Buddhist doctrine; others employ multiple levels of meaning
861 Int | person [106-109, 177], thus enabling the first person to practice
862 Int | 19-20, 21-22, 318-319], encouragement (protsahana) [35, 43, 46,
863 14 | Patient endurance:~ the foremost austerity.~
864 23 | shot from a bow -- ~will endure a false accusation,~for
865 5 | wisdom weak,~are their own enemies~as they go through life,~
866 8 | unenergetic, is~ one day~lived energetic & firm. ~
867 Notes | is if the reader feels engaged enough by the verses to
868 17(231)| misconduct = killing, stealing, engaging in illicit sex. Verbal misconduct =
869 6 | in seclusion, so hard to enjoy.~There he should wish for
870 Int | giving delight (providing an enjoyable taste of the mental states
871 Int | of the emotion was to be enjoyed. ~Although a work of art
872 2 | rejoice in heedfulness,~enjoying the range of the noble ones.~
873 14 | Stressful,~ they give little enjoyment' -- ~knowing this, the wise
874 16 | with heart,~your mind not enmeshed~in sensual passions:~
875 14 | no craving~-- the sticky ensnarer -- ~to lead him anywherever
876 17 | by these three things~you enter the presence of devas. ~ ~
877 23 | fattened on fodder:~a dullard enters the womb~ over &~
878 24 | of grass.~To be smitten, enthralled,~ with jewels & ornaments,~
879 24 | person.~People, bound by enticement,~looking for ease:~to birth &
880 8 | sacrificed in the world~for an entire year by one seeking merit~
881 11 | when constantly aflame?~ Enveloped in darkness,~don't you look
882 16 | what he held dear,~he now envies those~who kept after themselves,~
883 19 | lotus-like coloring~does an envious, miserly cheat~become an
884 Glo | really gone (tatha-gata)," an epithet used in ancient India for
885 Notes | another, and the variants seem equally plausible, have I checked
886 6(89) | serenity, concentration, and equanimity. ~
887 Notes | than simply substituting equivalent words. The Mahavagga (V.
888 Int | consistent in choosing English equivalents for Pali terms, especially
889 Notes | beginning of the common era, they brought a great change
890 Int | true example of the virtue espoused, his/her words are sweet.
891 Notes | to memorize at least its essential parts. Because communication
892 Notes | teachings, all of which might be essentially correct. In terms of the
893 7(92) | four nutriments for the establishing of beings who have taken
894 26(385)| exist,~ or is he for eternity free from dis-ease?~Please,
895 Int | 35, 43, 46, et. al.], etymology (nirukta) [388], examples (
896 10(143)| through what is uneven~ evenly;~ go through what is
897 Int | charm, clarity, delicacy, evenness, exaltation, sweetness,
898 | Everything
899 13 | His evil-done deed~is replaced with skillfulness:~
900 9 | born in the human womb,~evildoers in hell,~those on
901 Notes | reading of the Dhp corresponds exactly to the Buddha's words, or
902 14(195)| proliferation, elaboration, exaggeration. The term is used both in
903 25 | yourself,~ should examine yourself.~As a self-guarded
904 13 | fruit of Stream-entry~ excels them. ~ ~
905 14(195)| contexts, in connection with excessive detail and elaboration.
906 Notes | the elder monks and, after exchanging pleasantries, sat to one
907 Notes | explanations, verses, spontaneous exclamations, quotations, birth stories,
908 Notes | the Dhamma was by no means exclusively his. ~This attitude was
909 19(271)| as even a small amount of excrement is foul-smelling, in the
910 21(301)| themselves), the four right exertions (to abandon and avoid evil,
911 20 | resolves of his heart~ exhausted,~the lazy, lethargic one~
912 Int | the one hand, a plot must exhibit unity by presenting a conflict
913 Int | fact they do, with their exhortations to action, strong verbs,
914 Notes | to any one text that once existed in ancient India. However,
915 Pre | Dhamma. As I knew of no existing translations available as
916 18(254)| four stages of Awakening, exists outside of the practice
917 Glo | mental notion which is then expanded to fill the whole range
918 Int | has meant a considerable expansion of the verse. (Many of these
919 26 | cut the stream.~ Expel sensual passions.~Knowing
920 Notes | poem was composed in an experimental meter that never achieved
921 Notes | a time of great metrical experimentation, and so there is always
922 Glo | cosmos, together with the expertise to implement those principles
923 Pre | more than one verse, are explained in the Glossary. ~In addition
924 Pre | gifts, I made my own. ~The explanatory material is designed to
925 Int | The reader or listener exposed to these presentations of
926 Int | speech are simile [passim], extended metaphor [398], rhyme (including
927 5 | foolishness~is -- at least to that extent -- wise.~But a fool who
928 Glo | extinguishing" or, even worse, "extinction." However, a study of ancient
929 7(97) | negative meanings are so extremely negative that they were
930 14(195)| Dependent on eye & forms, eye-consciousness arises. The meeting of the
931 20 | beings,~ the one with the eyes~ to see. ~ ~
932 Notes | doctrine. To discourage fabricated reports of his words, he
933 5 | result you reap crying,~your face in tears.~
934 Notes | spontaneous and oral -- a fair amount of metrical license
935 7 | The man~ faithless / beyond conviction~
936 26 | conceit, & contempt,~have fallen away -- ~like a mustard
937 24(337)| listeners meet with wealth, fame, status, or other worldly
938 5 | homage from lay families. ~
939 Notes | Buddha, in contrast, was famous for his ability to speak
940 2(23) | infatuation, thirst, fever, fascination, craving with regard to
941 2 | those asleep,~just as a fast horse advances,~leaving
942 14(195)| relish, welcome, or remain fastened to, then that is the end
943 5 | sixteenth~of those who've fathomed~the Dhamma. ~ ~
944 23 | about~like a stout hog, fattened on fodder:~a dullard enters
945 17 | is found~anyone entirely faulted~or entirely praised. ~ ~
946 6 | wise one who~seeing your faults~ rebukes you.~Stay
947 Notes | the text as a sign, not of faulty transmission, but of an
948 6 | don't chatter in hopes~of favor or gains.~When touched~
949 Notes | his time would not have fazed the early Buddhists at all,
950 14 | who are unendangered,~ fearless,~ unbound:~there's no
951 Int | a variety of rhetorical features that can produce savor.
952 15 | who have nothing.~We will feed on rapture~like the Radiant
953 Notes | audiences -- who, if they feel inspired by the message,
954 25 | Hands restrained,~feet restrained~speech restrained,~
955 5 | alone.~There's no fellowship with fools. ~ ~
956 11 | beautified image,~a heap of festering wounds, shored up:~ill,
957 Int | the form that requires the fewest deviations from literal
958 Int | in the imaginary world of fiction; it is the dilemma in which
959 10 | a rod~drives cows to the field,~so aging & death~drive
960 24 | on by his thinking,~ fierce in his passion,~ focused
961 21 | father,~two learned kings,~&, fifth, a tiger -- ~the brahman,
962 Notes | directed the discussion to figuring out which version is the
963 19 | liar observing no duties,~filled with greed & desire:~what
964 18 | errors of others,~constantly finding fault,~your effluents flourish.~
965 23(324)| palatial quarters with the finest food, he showed no interest,
966 Pre | already available -- the fingers of at least five people
967 19(271)| becoming, not even as much as a fingersnap." ~
968 24 | Arrived at the finish,~unfrightened, unblemished,
969 18(240)| slovenly." The latter reading fits better with the image of
970 26 | respect -- ~as a brahman, the flame for a sacrifice. ~ ~
971 3 | land:~this mind flips & flaps about~ to escape Mara'
972 10 | rods in return.~If, like a flattened metal pot~you don't resound,~
973 15 | the nourishment,~ the flavor,~of seclusion & calm,~one
974 13 | through space;~the enlightened flee from the world,~having defeated
975 3 | makes it straight -- ~like a fletcher,~the shaft of an arrow. ~
976 Int | have aimed at a spare style flexible enough to express not only
977 4 | fragrance -- ~takes its nectar & flies away:~so should the sage~
978 3 | thrown on land:~this mind flips & flaps about~ to escape
979 18 | finding fault,~your effluents flourish.~You're far from their ending. ~ ~
980 24 | He whose 36 streams,~flowing to what is appealing, are
981 13(178)| entry into the stream that flows inevitably to Unbinding --
982 Notes | time, he would have been fluent in at least two or three
983 18 | conviction.~Whoever gets flustered~at food & drink given to
984 4 | Knowing this body~is like foam,~realizing its nature~ --
985 23 | a stout hog, fattened on fodder:~a dullard enters the womb~
986 Int | qualities of a person who has followed the path of heedfulness
987 26 | strength;~his strength, forbearance:~ he's what I call~
988 19(271)| the aorist tense gives the force of a prohibitive ("Don't,
989 Notes | acquaintances. ~The Buddha had the foresight to ensure that this less
990 14 | refuge,~ to mountains and forests,~ to park and tree shrines:~
991 Notes | particular situation, he would formulate an entirely original teaching.
992 21 | the enlightened man~would forsake~the limited ease~for the
993 26 | gone forth~ for having forsaken~ his own impurities. ~ ~
994 3 | securing this mind~ like a fort,~ attack Mara~
995 22 | Like a frontier fortress,~guarded inside & out,~
996 Notes | sometimes fairly tenuous. ~Fortunately for anyone looking to the
997 18 | corrupt, back-biting,~ forward, & brash;~but for someone
998 21(301)| mental qualities, and to foster and strengthen skillful
999 19(271)| small amount of excrement is foul-smelling, in the same way I do not
1000 Notes | occasion; and recyclings of old fragments in new juxtapositions. ~
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