0-bubbl | buddh-fragm | frame-payin | pecul-tense | tenth-zodia
bold = Main text
Chapter grey = Comment text
1001 21(301)| Wings to Awakening: the four frames of reference (ardent, mindful
1002 Notes | in a standardized lingua franca, but in their own dialects.
1003 22 | or defiled observance,~or fraudulent life of chastity~bears no
1004 Pre | text deserved to be offered freely as a gift of Dhamma. As
1005 Int | repeated imperatives, and frequent use of the imagery from
1006 5(71) | with the plain fact that fresh milk doesn't curdle right
1007 Notes | there, they said to him, "Friend Purana, the Dhamma and Vinaya
1008 22 | Like a frontier fortress,~guarded inside &
1009 12 | own destruction,~like the fruiting of the bamboo. ~ ~
1010 Glo | entrapment, and attachment to its fuel. Thus, when applied to the
1011 Notes | enough discrepancies to have fueled a small scholarly industry.
1012 6 | a kingdom,~ his own fulfillment,~by unrighteous means:~he
1013 26 | sage who has mastered full-knowing,~ his mastery
1014 19(268)| the sage's actions. For a fuller portrait of the ideal Buddhist
1015 Notes | that this less standardized fund of memories not be discounted
1016 Int | comes with realizing the futility and meaningless of life
1017 Notes | instances in which his listeners gained immediate Awakening while
1018 26 | they don't know~-- devas, gandhabbas, & human beings -- ~his
1019 4 | from a heap of flowers~many garland strands can be made,~
1020 7(95) | pillar = a post set up at the gate of a city. According to
1021 24 | To all of you gathered here~I say: Good fortune.~
1022 Int | sweet. This point could be generalized to cover many of the other
1023 Int | goal, in part, by being generous and respectful to the first
1024 Int | Indian examples of that genre. The classic theory of dramatic
1025 19 | restraint,~ rectitude, gentleness,~ self-control -- ~he'
1026 Notes | consistent version will seem more genuine to one scholar, whereas
1027 22 | Better to eat an iron ball~-- glowing, aflame -- ~than that, unprincipled &~
1028 23 | check -- ~as one wielding a goad, an elephant in rut. ~ ~
1029 Int | cooperation: people attain their goals by working together. In
1030 18(235)| Yama = the god of the underworld. Yama'
1031 22 | at it firmly,~for a slack going-forth~kicks up all the more dust.~
1032 24(346)| elastic," a meaning that got lost with the passage of
1033 11 | bones~ discarded~like gourds in the fall,~ pigeon-gray:~
1034 10 | derangement, trouble with the government,~ violent slander, relatives
1035 22 | contemplative life, if wrongly grasped,~drags you down to hell.~
1036 Pre | I owe a special debt of gratitude to Jeanne Larsen for her
1037 10 | devastation, a broken body, grave illness,~ mental derangement,
1038 19 | A head of gray hairs~doesn't mean one's
1039 24 | called a~ last-body~ greatly discerning~ great man. ~ ~
1040 12 | self-born, self-created -- ~grinds down the dullard,~as a diamond,
1041 7(92) | four? Physical nutriment, gross or refined; contact as the
1042 Pre | aimed more at the second group, and the Historical Notes
1043 Pre | clear line dividing these groups, the Introduction is aimed
1044 17 | telling the truth;~by not growing angry;~by giving, when asked,~
1045 Notes | scholarly discussions that have grown around these issues have
1046 Notes | recensions in this way, I cannot guarantee that the resulting reading
1047 Notes | speculation and educated guesses. On the negative side, though,
1048 Int | 143, et. al.], praise (gunakirtana) [54-56, 58-59, 92-93, et.
1049 Bib | of the Vedic Poets. The Hague: Mouton, 1963. ~von Hinüber,
1050 19 | A head of gray hairs~doesn't mean one's an elder.~
1051 Pre | Also, John Bullitt, Charles Hallisey, Karen King, Andrew Olendzki,
1052 Notes | how the Dhp may have been handed down to the present -- and
1053 Notes | of the many versions of a Handel oratorio to perform. ~Unfortunately
1054 25 | Hands restrained,~feet restrained~
1055 6 | nor that of another -- ~hanker for~ wealth,~ a son,~
1056 Int | This, in fact, is what happens periodically throughout
1057 12 | truly useful & good~is truly harder than hard to do. ~ ~
1058 Notes | purposes, these questions hardly matter. They become important
1059 1(11) | sensuality, ill will, or harmfulness. Right resolves = mental
1060 19(265)| were metaphors for evil; harmonious intervals and well-tuned
1061 3(42) | seven ways that a person harms him/herself when angry,
1062 10 | Speak harshly to no one,~or the words
1063 26(398)| DhpA: strap = hatred; thong = craving; cord =
1064 4 | but on what you~have & haven't done~ yourself. ~ ~
1065 18 | of your time.~ You are headed~to Yama's presence,~with
1066 14 | Hard the chance to hear the true Dhamma.~Hard
1067 3(37) | water (liquidity), fire (heat), and wind (motion) -- that
1068 26 | former lives.~He sees heavens & states of woe,~has attained
1069 Int | peculiarity of Pali -- a heavily inflected language -- that
1070 24 | When a person lives heedlessly,~his craving grows like
1071 Pre | Jane Yudelman offered many helpful comments that improved the
1072 11 | to break up,~for life is hemmed in with death. ~ ~
1073 Notes | such a setting, the verbal heritage is maintained totally through
1074 Int | itself, but admiration for heroism. The savor of love is not
1075 11 | they waste away like old herons~in a dried-up lake~depleted
1076 | hers
1077 Int | explanations of cause and effect (hetu) [1-2], illustrations (udaharana) [
1078 25(370)| let go of five = the five higher fetters (passion for form,
1079 4 | rubbish~cast by the side of a highway~ a lotus might grow~
1080 21 | from afar~like the snowy Himalayas.~The bad don't appear~even
1081 21(295)| goes for food, i.e., the hindrance of uncertainty, or else
1082 21(295)| uncertainty, or else all five hindrances (sensual desire, ill will,
1083 19(265)| I've attempted to give a hint of these implications by
1084 Pre | context of the religious history of Buddhism -- viewed from
1085 7 | Not hoarding,~having understood food,~
1086 Notes | invention. Given the ad hoc way in which the Buddha
1087 23 | lolling about~like a stout hog, fattened on fodder:~a dullard
1088 19 | But whoever -- wise,~as if holding the scales,~ taking the
1089 Notes | might be the result of later homogenization -- have determined the way
1090 Notes | mistaken reports based on honest misunderstandings. So, shortly
1091 5 | the fool mistakes it for honey.~But when that evil ripens,~
1092 Pre | Jeanne Larsen for her help in honing down the language of the
1093 26 | Self-Awakened One:~you should honor him with respect -- ~as
1094 21 | wherever he goes~he is honored. ~ ~
1095 8 | respectful by habit,~constantly honoring the worthy,~four things
1096 Notes | mind at present, and its hoped-for benefits in the future. ~
1097 6 | the good,~don't chatter in hopes~of favor or gains.~When
1098 23 | thoroughbreds,~ tamed horses from Sindh.~Excellent, tamed
1099 25 | purely, untiring,~ hospitable by habit,~ skilled
1100 18 | chants.~No initiative: of a household.~Indolence: of beauty.~Heedlessness:
1101 21 | is the miserable~ householder's life.~It's painful
1102 26 | Uncontaminated~by householders~& houseless ones alike;~living with
1103 10 | lost, property dissolved,~houses burned down.~At the break-up
1104 15 | Hunger: the foremost illness.~Fabrications:
1105 19 | To pass judgment hurriedly~doesn't mean you're a judge.~
1106 Notes | manuscript of a Buddhist Hybrid-Sanskrit Dharmapada found in a library
1107 18(236)| including envy, miserliness, hypocrisy, and boastfulness. ~
1108 Int | content (Buddhism), the ideals of kavya aimed at combining
1109 21(294)| smell, taste, feeling, and ideation, together with their respective
1110 21(293)| attraction to, distress over, or identification with the body. M.119 lists
1111 21(294)| eternalism (that one has an identity remaining constant through
1112 17(231)| divisive speech, harsh speech, idle chatter. Mental misconduct =
1113 3 | or a foe to a foe,~the ill-directed mind~can do to you~ even
1114 1 | As rain seeps into~an ill-thatched hut,~so passion,~ the
1115 17(231)| killing, stealing, engaging in illicit sex. Verbal misconduct =
1116 3(42) | A.VII.60 illustrates this point with seven ways
1117 1(1) | it here as "heart." ~The images in these verses are carefully
1118 Int | verses is not one in the imaginary world of fiction; it is
1119 20 | the summer & winter.'~So imagines the fool,~unaware of obstructions.~
1120 25(369)| bailed out = wrong thoughts (imbued with passion, aversion,
1121 Notes | principles, so the question is immaterial. The true test of the reading --
1122 Int | four are for the sake of immediacy: occasional use of the American "
1123 19 | judgment & wrong,~judges others impartially -- ~unhurriedly, in line
1124 1(1) | give the reading manojava = impelled by the heart. ~
1125 Notes | future. ~This puts a double imperative on both the speaker and
1126 Int | recommend. Although much of the impetus for doing so comes from
1127 Glo | together with the expertise to implement those principles in the
1128 4(53) | analogous to the flower-arranger implicit in the image. The second
1129 24(341)| This verse contains an implied simile: the terms "loosened &
1130 Int | in the Buddhist sense, implies more than the "justice"
1131 Notes | many in number -- range in importance from fairly minor to minor
1132 Int | to monks, I have found it impossible to eliminate the gender
1133 Notes | d. However, for all the impressive erudition that this method
1134 26 | unangered -- ~insult, assault, & imprisonment.~His army is strength;~his
1135 Pre | many helpful comments that improved the quality of the book
1136 Pre | own merits. The original impulse for making the translation
1137 18 | More impure than these impurities~is
1138 18 | impurity,~monks, you're impurity-free. ~ ~
1139 Notes | religious sects for their inability to break away from the formulaic
1140 Notes | assumptions are totally inappropriate for analyzing the oral culture
1141 2 | danger in heedlessness~-- incapable of falling back -- ~stands
1142 Notes | Cullavagga (XI.1.11) recounts an incident that sheds light on this
1143 Notes | convocation, as they report incidents that took place afterwards.
1144 Notes | and transmitters were so incompetent, how can any of them be
1145 20 | discernment,~'All fabrications are inconstant' -- ~you grow disenchanted
1146 23(329)| Matanga, reflecting on the inconveniences of living in a herd crowded
1147 8 | the worthy,~four things increase:~ long life, beauty,~
1148 7(94) | that the person's state is indefinable but not subject to change
1149 Int | 93; 179-180] -- totally indescribable, transcending conflicts
1150 Notes | extensive knowledge of Middle Indic dialects. A scholar will
1151 Glo | in its ordinary sense are indicated in the notes. ~
1152 Int | the highest savor, which indicates that that is the basic savor
1153 Notes | emphasis is reversed. All indications show, however, that the
1154 Int | construction may be playing an indirect role here. On the one hand,
1155 Notes | directly from the Buddha or indirectly through the reports of their
1156 Int | marvelous. The proof of the indirectness of the aesthetic experience
1157 18 | initiative: of a household.~Indolence: of beauty.~Heedlessness:
1158 Int | compelling way that will induce the reader to put it into
1159 21 | immersed in the body;~don't indulge~in what shouldn't be done~&
1160 Notes | fueled a small scholarly industry. The different recensions
1161 26(385)| experience of Unbinding totally ineffable, as reflected in the following
1162 Notes | original language and the ineptitude of ancient translators and
1163 21(293)| contemplation of the body's inevitable decomposition after death. ~
1164 13(178)| into the stream that flows inevitably to Unbinding -- is destined
1165 2(23) | passion, delight, attraction, infatuation, thirst, fever, fascination,
1166 Int | peculiarity of Pali -- a heavily inflected language -- that allows,
1167 22 | fearful woman,~& the king inflicts a harsh punishment.~
1168 7(94) | not subject to change or influences of any sort. "Right knowing":
1169 17 | discernment & virtue:~like an ingot of gold -- ~who's fit to
1170 19(265)| principles of rightness and truth inherent in nature. Here and in 388,
1171 Notes | Assumptions concerning what is inherently an earlier or later form
1172 Int | This is where the process initiated by hearing or reading the
1173 14 | say the Awakened.~He who injures another~is no contemplative.~
1174 14 | Not disparaging, not injuring,~restraint in line with
1175 Glo | acute anguish or pain to the innate burdensomeness of even the
1176 Int | appropriate attention to inquire into the way those teachings
1177 4 | blossoms,~his heart distracted,~insatiable in sensual pleasures:~the
1178 26(384)| tranquillity meditation and insight meditation. ~
1179 Notes | Thus, although the Buddha insisted that all his teachings had
1180 Notes | 1) records the Buddha as insisting that his listeners memorize
1181 21 | shouldn't be done~-- heedless, insolent -- ~effluents grow. ~
1182 Int | from this translation will inspire you to put the Buddha's
1183 Int | This savor is then what inspires the reader to follow the
1184 Int | plays a role as well, by inspiring the listener to rouse within
1185 Bib | Sri Lanka: Postgraduate Institute of Pali and Buddhist Studies,
1186 26 | non-grating,~ instructive,~ true -- ~abusing
1187 19(271)| construction, in which na + instrumental nouns + a verb in the aorist
1188 26 | endures -- unangered -- ~insult, assault, & imprisonment.~
1189 7(92) | consciousness the third, and intellectual intention the fourth." The
1190 Glo | phenomena, ranging from the intense stress of acute anguish
1191 Glo | Kamma:~Intentional act, bearing fruit in terms
1192 21(301)| on desire, persistence, intentness, and discrimination), the
1193 21 | dis-ease.~Intertwined in the inter-~action of hostility,~from
1194 13(178)| below the human state in the interim. ~
1195 Notes | breadfruit," one of the interlocutors comments, "or, when asked
1196 24(339)| of desire for each of the internal and external sense spheres (
1197 Notes | differ in that one is more internally consistent than the other,
1198 19(256)| fact that the judge must interpret the meanings of words used
1199 26(390)| ambiguities and multiple interpretations, both readings may have
1200 19(256)| chapter give examples of interpreting attha in an appropriate
1201 26(389)| is added from DhpA, which interprets the "letting loose" as the
1202 21 | giving others dis-ease.~Intertwined in the inter-~action of
1203 2 | to heedlessness~ or to intimacy~ with sensual delight -- ~
1204 18 | s wife,~& is addicted to intoxicants,~ digs himself up~
1205 17 | sufferings, no stresses, invade. ~ ~
1206 Notes | mean that it was a later invention. Given the ad hoc way in
1207 Notes | reliable of the three, for they involve no truly objective criteria.
1208 Notes | to the special problems involved in the effective translation
1209 25 | delighting in what is inward,~content, centered, alone:~
1210 Notes | text of the Dhp somewhat irrelevant. ~The texts suggest that
1211 Abb | Dhammapada Commentary~Iti ..... Itivuttaka~Khp ..... Khuddakapatha~
1212 9 | IX - Evil~Translated from the
1213 Notes | complicate matters, there are Jain anthologies that contain
1214 Pre | Strand, Paula Trahan, and Jane Yudelman offered many helpful
1215 Notes | tradition assigns to the Jataka or Sutta Nipata. We also
1216 4(53) | reading takes the phrase jatena maccena, born & mortal,
1217 Pre | special debt of gratitude to Jeanne Larsen for her help in honing
1218 Glo | carries connotations of jerry-rigged artificiality. It is applied
1219 24 | smitten, enthralled,~ with jewels & ornaments,~ longing
1220 Bib | Dharmapada, Part I: Text," in Journal of the Pali Text Society,
1221 1 | rejoices.~He rejoices, is jubilant,~seeing the purity~ of
1222 19 | right judgment & wrong,~judges others impartially -- ~unhurriedly,
1223 16 | consummate in virtue & vision,~judicious,~speaking the truth,~doing
1224 19 | living the chaste life,~ judiciously~goes through the world:~
1225 Pre | new translation has to be justified, to prove that it's not "
1226 Notes | of old fragments in new juxtapositions. ~Thus, although the Buddha
1227 3(39) | his/her actions to bear kammic fruit of any sort, good
1228 Pre | Bullitt, Charles Hallisey, Karen King, Andrew Olendzki, Ruth
1229 Glo | and birth. Sanskrit form: karma.~
1230 23(324)| captured for the king of Kasi. Although given palatial
1231 Bib | Buddharakkhita, Byrom, Cleary, Kaviratna, Vens. Khantipalo and Susañña,
1232 17 | training by day & by night,~keen on Unbinding:~their effluents
1233 16(209)| related term, anuyuñjati (keeping after something, taking
1234 Bib | Chinese Version of Dharmapada. Kelaniya, Sri Lanka: Postgraduate
1235 Glo | Aggregate (khandha):~Any one of the five bases
1236 Bib | Cleary, Kaviratna, Vens. Khantipalo and Susañña, Mascaro, Ven.
1237 Abb | Itivuttaka~Khp ..... Khuddakapatha~M ..... Majjhima Nikaya~
1238 22 | for a slack going-forth~kicks up all the more dust.~
1239 26 | anger.~Shame on a brahman's killer.~More shame on the brahman~
1240 17(231)| 233: Bodily misconduct = killing, stealing, engaging in illicit
1241 19 | with greed & desire:~what kind of contemplative's he? ~
1242 25 | Dwelling in kindness, a monk~with faith in the
1243 15 | wealth.~Trust: the foremost kinship.~Unbinding: the foremost
1244 3 | mother, father~or other kinsman~might do for you,~the well-directed
1245 Pre | as a gift of Dhamma. As I knew of no existing translations
1246 26(423)| correspond to the three knowledges that comprised the Buddha'
1247 Bib | 217. ~Dhammajoti, Bhikkhu Kuala Lumpur, trans. and ed. The
1248 Notes | later and more corrupt. Lacking any outside landmarks against
1249 5 | the Dhamma -- ~ as the ladle,~ the taste of the soup. ~
1250 26 | Unshackled, his burden laid down:~ he's what I call~
1251 14 | transcended~ complications,~ lamentation,~ & grief,~who are unendangered,~
1252 11 | darkness,~don't you look for a lamp? ~ ~
1253 Int | effective to repeat the lamp-word. ~The ten "qualities" are
1254 Notes | corrupt. Lacking any outside landmarks against which the versions
1255 Notes | from that dialect into the languages of the texts we now have.
1256 Notes | Dhammapada from Burma, Cambodia, Laos, Sri Lanka, and Thailand;
1257 Pre | debt of gratitude to Jeanne Larsen for her help in honing down
1258 11 | where there is nothing~ lasting or sure. ~ ~
1259 24 | will grow back.~So too if latent craving~is not rooted out,~
1260 11 | What laughter, why joy,~when constantly
1261 26(396)| Burmese edition) = if he/she lays claim to anything as his/
1262 20 | heart~ exhausted,~the lazy, lethargic one~loses the
1263 5 | night.~Long for the weary, a league.~For fools~unaware of True
1264 26 | cast-off rags~-- his body lean & lined with veins -- ~absorbed
1265 26 | person from whom~you would learn the Dhamma~taught by the
1266 2 | as a fast horse advances,~leaving the weak behind:~ so
1267 Int | the sub-plot, the ethical lesson is one of human cooperation:
1268 24 | With a heart everywhere let-go,~you don't come again to
1269 26(389)| DhpA, which interprets the "letting loose" as the act of retaliating
1270 Int | tradition of kavya, or belles lettres. ~This translation of the
1271 Notes | Hybrid-Sanskrit Dharmapada found in a library in Tibet, called the Patna
1272 Notes | fair amount of metrical license was allowed. This means
1273 13(178)| Awakening within at most seven lifetimes, never falling below the
1274 23 | Watch over your own mind.~Lift yourself up~from the hard-going
1275 Int | streamline the language and to lighten the gender bias of the original
1276 | likely
1277 20 | self-allure~ like an autumn lily~ in the hand.~Nurture
1278 26(385)| refer to the sense of total limitlessness that makes the experience
1279 Int | principles -- within reasonable limits -- have been used in the
1280 26 | pure, like the moon~ -- limpid & calm -- ~his delights,
1281 26 | rags~-- his body lean & lined with veins -- ~absorbed
1282 Notes | teachings, not in a standardized lingua franca, but in their own
1283 24(352)| i.e., a total mastery of linguistic expression. This talent
1284 3(37) | earth (solidity), water (liquidity), fire (heat), and wind (
1285 Notes | reports that the Buddha listened, with appreciation, as a
1286 Int | consistency, although it may be a logical goal, is by no means a rational
1287 Notes | a text belonging to the Lokottaravadin Mahasanghika school. In
1288 23 | over-fed,~a sleepy-head lolling about~like a stout hog,
1289 Bib | The Gandhari Dharmapada. London: Oxford University Press,
1290 Notes | Prakrit original, now no longer extant, similar to -- but
1291 19 | by suave conversation~or lotus-like coloring~does an envious,
1292 9 | road,~like a person who loves life~ -- a poison,~
1293 22 | says, 'I didn't.'~Both -- low-acting people -- ~there become
1294 13 | Don't associate with lowly qualities.~Don't consort
1295 Bib | Dhammajoti, Bhikkhu Kuala Lumpur, trans. and ed. The Chinese
1296 Int | text, the Samyutta Nikaya (LV.5), on the factors needed
1297 Int | the path of wisdom, as a lyric anthology it is much more
1298 4(53) | takes the phrase jatena maccena, born & mortal, as being
1299 20(275)| reading akkhato vo maya maggo with the Thai edition, a
1300 Notes | teachings were to be judged. The Maha-Parinibbana Suttanta (D.16) quotes him
1301 Bib | Pali Canon, published by Mahamakut Rajavidalaya Press, Bangkok,
1302 Notes | belonging to the Lokottaravadin Mahasanghika school. In addition, there
1303 Notes | text are included in the Mahavastu, a text belonging to the
1304 Notes | success has been limited mainly to offering food for academic
1305 19 | of Dhamma:~he's one who maintains the Dhamma. ~ ~
1306 Bib | including those by Ven. Ananda Maitreya, Babbitt, Beyer, Ven. Buddharakkhita,
1307 Abb | Khuddakapatha~M ..... Majjhima Nikaya~Mv ..... Mahavagga~
1308 Int | show that there are two major ways of relating to this
1309 Int | thus we would expect the majority of the verses to depict
1310 12 | worthy ones, noble:~whoever maligns it~ -- a dullard,~
1311 12(162)| own downfall, just as a maluva creeper ultimately brings
1312 Glo | Heart (manas):~The mind in its role as
1313 26(390)| endearing & not": In the phrase manaso piyehi, piyehi can be read
1314 24(337)| fortune is found in the Mangala Sutta (Khp.5, Sn.II.4),
1315 6 | deflect you~away from poor manners.~To the good, he's endearing;~
1316 1(1) | The fact that the word mano is paired here with dhamma
1317 1(1) | of one's actions (as in mano-kamma), the factor of will and
1318 1(1) | recensions give the reading manojava = impelled by the heart. ~
1319 1(1) | verse give the reading, manomaya = made of the heart, while
1320 11(152)| translation of the Pali mansani, which is usually rendered
1321 25(363)| the meaning of the word manta, which can also mean "chant."
1322 Bib | University Press, 1987. ~Cone, Margaret. "Patna Dharmapada, Part
1323 Bib | Khantipalo and Susañña, Mascaro, Ven. Narada, Ven. Piyadassi,
1324 23 | false accusation,~for the mass of people~have no
1325 17 | racing chariot:~him~I call a master charioteer.~ Anyone else,~
1326 9(121)| edition reads this line as na mattam agamissati = "[Thinking]
1327 Notes | texts. To further complicate matters, there are Jain anthologies
1328 11 | This unlistening man~matures like an ox.~His muscles
1329 4(44) | to select the appropriate maxim to apply to a particular
1330 20(275)| path": reading akkhato vo maya maggo with the Thai edition,
1331 Int | and thus -- like a good meal -- offer many savors for
1332 17 | find fault with one~ who measures his words.~There's no one
1333 2(23) | escape from the six sense media. One will then not be obsessed
1334 24 | craving~-- as when seeking medicinal roots, wild grass -- ~
1335 18(240)| clothing, shelter, and medicine without the wisdom that
1336 1(1) | as "intellect," the sense medium that conveys knowledge of
1337 14(195)| eye-consciousness arises. The meeting of the three is contact.
1338 Notes | the act of collecting and memorizing was pursued by only a sub-group
1339 Notes | vagaries of human long-term memory and do not die out if those
1340 8 | conquer~a thousand-thousand men,~is he who would conquer~
1341 9 | Like a merchant with a small~but well-laden
1342 Pre | hope will stand on its own merits. The original impulse for
1343 10 | return.~If, like a flattened metal pot~you don't resound,~you'
1344 19(265)| musical instruments were metaphors for evil; harmonious intervals
1345 Notes | the assumption of standard meters are not as totally reliable
1346 Notes | impressive erudition that this method involves, not even the most
1347 Pre | responsibility. ~Thanissaro Bhikkhu ~Metta Forest Monastery~Valley
1348 4 | pleasing the heart,~so in the midst of the rubbish-like,~people
1349 Int | Sanskrit verse, this is rather mild, but when compared with
1350 6 | Whose89 minds are well-developed~in the
1351 Int | introduction to the Buddhist mindset. However, the text is by
1352 Int | original to pass through with minimal distortion. ~The Dhammapada
1353 21 | XXI - Miscellany~Translated from the Pali
1354 18(236)| permutations, including envy, miserliness, hypocrisy, and boastfulness. ~
1355 19 | coloring~does an envious, miserly cheat~become an exemplary
1356 13 | No misers go~to the world of the devas.~
1357 11 | youth,~they lie around,~misfired from the bow,~sighing over
1358 23 | eat a morsel:~the tusker misses~the elephant wood. ~ ~
1359 Notes | the reading was indeed a mistake. When confronted with such
1360 14 | no contemplative.~He who mistreats another,~ no monk.~
1361 Notes | reports based on honest misunderstandings. So, shortly before his
1362 Notes | Blessed One; this monk has misunderstood it' -- and you should reject
1363 Notes | away from the formulaic mode of their teachings to give
1364 Notes | authenticity within which our modern, predominately literate
1365 Int | allows, say, one adjective to modify two different nouns, or
1366 12 | If you'd mold yourself~the way you teach
1367 Notes | the poetry into standard molds. Thus the conclusions based
1368 18 | blows away the impurities~of molten silver -- ~so the wise man,
1369 19(268)| who took a vow of silence (mona) and was supposed to gain
1370 5 | authority among monasteries,~homage from lay
1371 Glo | Patimokkha:~Basic code of monastic discipline, composed of
1372 24 | looking for fruit:~ a monkey in the forest. ~ ~
1373 19(265)| was used to describe the moral quality of people and acts.
1374 23 | control.~Bound, he won't eat a morsel:~the tusker misses~the elephant
1375 14 | birth.~Hard the life of mortals.~Hard the chance to
1376 Bib | II, 2nd rev. eds. Delhi: Motilal Banarsidass, 1989 and 1990. ~
1377 3(37) | fire (heat), and wind (motion) -- that make up the body.
1378 Int | the above points in mind, motivated both by a firm belief in
1379 1 | overcome him~ as the wind, a mountain of rock. ~ ~
1380 Notes | anyone who put words in his mouth was slandering him (AN II.
1381 Bib | Vedic Poets. The Hague: Mouton, 1963. ~von Hinüber, O.,
1382 6 | wind,~so the wise are not moved~ by praise,~ by blame. ~ ~
1383 24(341)| to describe smooth bowel movements. ~
1384 5(71) | this verse give the verb muccati -- "to come out" or "to
1385 5(71) | reading the verb as if it were mucchati/murchati, "to curdle." The
1386 23(329)| the river, had to drink muddied water, had to eat leaves
1387 23 | Excellent are tamed mules,~ tamed thoroughbreds,~
1388 Notes | knowing whether he himself was multi-lingual enough to teach all of his
1389 5(71) | verb as if it were mucchati/murchati, "to curdle." The former
1390 19(265)| cultures, the terminology of music was used to describe the
1391 19(265)| intervals or poorly-tuned musical instruments were metaphors
1392 Glo | Gandhabba:~Celestial musician, a member of one of the
1393 10 | Neither nakedness nor matted hair~nor mud
1394 23(329)| DhpA: The bull elephant named Matanga, reflecting on the
1395 12(165)| meanings of the one phrase, nañño aññam visodhaye. ~
1396 Bib | and Susañña, Mascaro, Ven. Narada, Ven. Piyadassi, Radhakrishnan,
1397 Notes | nine categories: dialogues, narratives of mixed prose and verse,
1398 Notes | see that it is perfectly natural that there should be a variety
1399 12(157)| counsels two old brahmans, nearing the end of their life span,
1400 Int | heedful enough to make the necessary effort to train his/her
1401 22 | ochre robe tied 'round their necks,~many with evil qualities~--
1402 4 | fragrance -- ~takes its nectar & flies away:~so should
1403 11 | Worn out is this body,~a nest of diseases, dissolving.~
1404 13 | who've escaped~ from a net are~ few, few~ are
1405 | nevertheless
1406 11(153)| as the negative gerund of nibbisati ("earning, gaining a reward")
1407 23(329)| that others had already nibbled, etc. -- decided that he
1408 3 | Hard to hold down,~ nimble,~alighting wherever it likes:~
1409 Notes | abandoning the earlier nine-fold classification and organizing
1410 Int | 46, et. al.], etymology (nirukta) [388], examples (drstanta) [
1411 24(352)| with regard to expression (nirutti-patisambhida), i.e., a total mastery
1412 11(153)| as the negative gerund of nivisati, altered to fit the meter,
1413 24(339)| becoming, and craving for no-becoming. ~
1414 26 | absorbed in jhana,~through no-clinging~Unbound:~ he's what I
1415 6 | having gone from home~ to no-home~in seclusion, so hard to
1416 20(277)| Not-self Strategy" and "No-self or Not-self?". ~
1417 Notes | disciples, spoken by seers (non-Buddhist sages), spoken by heavenly
1418 6 | self-awakening,~who delight in non-clinging,~relinquishing grasping -- ~
1419 22 | knowing error as error,~and non-error as non-,~beings adopting
1420 26 | He would say~what's non-grating,~ instructive,~
1421 1 | Hostilities are stilled~through non-hostility:~ this, an unending truth.~
1422 18(254)| stream-winner, once-returner, non-returner, or arahant] is found. But
1423 Glo | inhabitant of the highest, non-sensual levels of heaven.~
1424 Int | meaningless of life as it is normally lived, together with a feeling
1425 Notes | fact that the people of northern India in his time spoke
1426 26 | the world~he takes nothing not-given~-- long, short,~ large,
1427 10 | mindful,~you'll abandon this not-insignificant pain. ~ ~
1428 2(23) | then not be obsessed with not-knowing. ~
1429 Notes | authentic. As we have already noted, there were monks, nuns,
1430 7(92) | The first question in the Novice's Questions (Khp 4) is "
1431 12(157)| the image of staying up to nurse someone in the night is
1432 12 | person would stay awake~ nursing himself~in any of the three
1433 20 | autumn lily~ in the hand.~Nurture only the path to peace~ --
1434 12(157)| late to wake up and begin nurturing the good qualities of mind
1435 7(92) | out, "There are these four nutriments for the establishing of
1436 11 | shored up:~ill, but the object~ of many resolves,~where
1437 Notes | for they involve no truly objective criteria. If, for instance,
1438 1(1) | the weight of its wheels obliterates the ox's track. The shadow,
1439 10 | evil deeds,~the fool is oblivious.~The dullard~is tormented~
1440 22 | Any slack act,~or defiled observance,~or fraudulent life of chastity~
1441 18 | scrupulous, cautious,~ observant, sincere,~ pure in his
1442 2 | discernment,~ sorrow-free,~he observes the sorrowing crowd -- ~
1443 19 | contemplative.~The liar observing no duties,~filled with greed &
1444 20 | imagines the fool,~unaware of obstructions.~
1445 Notes | different people on different occasions, in line with his perception
1446 24(354)| the verb "conquer," which occurs four times in the Pali.
1447 Notes | to ensure that nothing at odds with the original would
1448 Notes | has been limited mainly to offering food for academic speculation
1449 Int | play of life in a way that offers two potentially heroic roles
1450 Notes | death. This story shows the official early Buddhist attitude
1451 Int | characteristics, strength (ojas) is the easiest to quantify,
1452 Notes | out which version is the oldest and most authentic, and
1453 Pre | Hallisey, Karen King, Andrew Olendzki, Ruth Stiles, Clark Strand,
1454 18(254)| fourth order [stream-winner, once-returner, non-returner, or arahant]
1455 2(22) | precepts and practices; (2) once-returning, at which passion, aversion,
1456 7(92) | forms of understanding that operate within the causal realm. ~
1457 Notes | predominately literate culture operates: that only one version of
1458 Int | to convey its savor. I'm operating on the classic assumption
1459 26 | Unopposing among opposition,~unbound among the armed,~
1460 18 | greed & unrighteousness~oppress you with long-term pain. ~ ~
1461 Int | imperatives ("Do this!") for optatives ("One should do this");
1462 Notes | many versions of a Handel oratorio to perform. ~Unfortunately
1463 Glo | followers of the Buddha, lay or ordained, who have attained at least
1464 Int | the fairly unsystematic ordering of the Dhammapada's middle
1465 Notes | arrange verses in different orders, each contains verses not
1466 Notes | nine-fold classification and organizing the material into something
1467 Notes | for future use. Although originality in teaching is appreciated,
1468 Notes | allegiance to their oral origins. ~Oral prose and poetry
1469 24 | enthralled,~ with jewels & ornaments,~ longing for children &
1470 10(143)| go through what is out-of-tune~ in tune. ~
1471 14(183)| summary of a talk called the Ovada Patimokkha, which the Buddha
1472 23 | When torpid & over-fed,~a sleepy-head lolling about~
1473 Notes | of authorship was not the overriding concern it has since become
1474 12 | When overspread by extreme vice -- ~like
1475 12(162)| downfall of the tree it overspreads. See note 42. ~
1476 7 | through right knowing,~ pacified,~ Such. ~ ~
1477 Int | Dhammapada include: accumulation (padoccaya) [137-140], admonitions (
1478 Int | in placing words on the page also allows many of the
1479 21 | traveler~ nor pained. ~ ~
1480 10 | of ten things:~ harsh pains, devastation, a broken body,
1481 1(1) | fact that the word mano is paired here with dhamma would seem
1482 1 | I - Pairs~Translated from the Pali
1483 23(324)| of Kasi. Although given palatial quarters with the finest
1484 Notes | of them fall outside the pale of what has long been accepted
1485 14(195)| 196: Complications = papañca. Alternative translations
1486 Int | astonishment at the amazing and paradoxical qualities of a person who
1487 23(329)| living alone. His story parallels that of the elephant the
1488 6(86) | the best sense if we take param as meaning "across," and
1489 19(271)| should not be complacent by paraphrasing a passage from A.I (203
1490 23(329)| elephant the Buddha met in the Parileyyaka Forest (Mv.X.4.6-7). ~
1491 Int | presentations of emotion did not participate in them directly; rather,
1492 12(166)| own balance helps his/her partner stay balanced as well. ~
1493 19(259)| he touches, rather than passati, he sees). The Sanskrit
1494 Notes | trustworthiness of the others. As time passed, some of the early communities
1495 Int | substituting active for passive voice; and replacing "one
1496 20 | Of paths, the eightfold is best.~
1497 14 | Patient endurance:~ the foremost
1498 24(352)| with four forms of acumen (patisambhida), one of which is acumen
1499 Pre | Ruth Stiles, Clark Strand, Paula Trahan, and Jane Yudelman
1500 8(108)| fourth of the merit made by paying homage once to one who has
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