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Chapter, § grey = Comment text
1 Int, 25 | Taking no account of the next world. ~
2 Int, 42 | bright principles protect the world. What are the two? Shame
3 Int, 42 | principles did not protect the world, there would not be discerned
4 Int, 42 | honored persons, and the world would have fallen into promiscuity,
5 Int, 42 | bright principles protect the world, there is discerned respect
6 Int, 75 | are found existing in the world. What three? One who is
7 Int, 75 | persons found existing in the world." ~Neither to recluses nor
8 Int, 84 | persons appearing in the world appear for the welfare of
9 Int, 84 | out of compassion for the world, for the good, welfare,
10 Int, 84 | Tathagata appears in the world, an Arahant, a Fully Enlightened
11 Int, 84 | person appearing in the world who appears for the welfare
12 Int, 84 | out of compassion for the world, for the good, welfare,
13 Int, 84 | person appearing in the world... for the good, welfare,
14 Int, 84 | person appearing in the world... for the good, welfare,
15 Int, 84 | persons appearing in the world who appear for the welfare
16 Int, 84 | out of compassion for the world, for the good, welfare,
17 Int, 84 | sage,~Is the first in the world;~Following him is the disciple~
18 Int, 90 | unsurpassable field of merit for the world. Those who have faith in
19 Int, 106 | and teach them about the world." ~Mother and father are
20 Int, 109 | Is called one gone to the world's end,~One who has reached
21 Int, 112 | 112. The World ~This was said by the Lord,
22 Int, 112 | I heard: ~"Bhikkhus, the world has been fully understood
23 Int, 112 | Tathagata is released from the world. The origin of the world
24 Int, 112 | world. The origin of the world has been fully understood
25 Int, 112 | Tathagata; the origin of the world has been abandoned by the
26 Int, 112 | Tathagata. The cessation of the world has been fully understood
27 Int, 112 | Tathagata; the cessation of the world has been realized by the
28 Int, 112 | to the cessation of the world has been fully understood
29 Int, 112 | to the cessation of the world has been developed by the
30 Int, 112 | Tathagata. ~"Bhikkhus, in the world with its devas, maras, and
31 Int, 112 | the Tathagata. ~"In the world with its devas, maras, and
32 Int, 112 | By knowledge of the whole world,~The whole world as it truly
33 Int, 112 | the whole world,~The whole world as it truly is,~He is released
34 Int, 112 | is released from all the world,~In all the world he is
35 Int, 112 | all the world,~In all the world he is unattached. ~The all-conquering
36 Int, 112 | unsurpassed;~For in the world together with its devas~
37 Int, 112 | from diffidence:~"In the world together with its devas~
38 1, 137(*)| never be reborn in this world. A non-returner who does
39 1, 137 | they never come to this world~ again. ~This, too,
40 1, 138 | they never come to this world~ again. ~
41 1, 139 | they never come to this world~ again. ~§ 4.~This
42 1, 139 | they never come to this world~ again. ~
43 1, 140 | they never come to this world~ again. ~
44 1, 141 | they never come to this world~ again. ~
45 1, 144 | they never come to this world~ again. ~
46 1, 18 | thing, when arising in the world, arises for the detriment
47 1, 19 | thing, when arising in the world, arises for the welfare
48 1, 21 | reappear in the heavenly world." ~Knowing the case~of a
49 1, 22 | I didn't return to this world. Whenever the aeon was contracting,
50 1, 22 | wise reappear~ in a world of bliss~unalloyed. ~
51 1, 25 | transcending concern for the world beyond:~ there's no evil~
52 2, 32(*) | actions. There is no this world, no next world, no mother,
53 2, 32(*) | is no this world, no next world, no mother, no father, no
54 2, 32(*) | practicing rightly, proclaim this world & the next after having
55 2, 40 | bad destinations~in this world, in the next,~are rooted
56 2, 41 | be expected. ~Look at the world~ -- including its heavenly
57 2, 41 | best discernment in the world~is what leads~ to penetration,~
58 2, 42 | qualities that safeguard the world. Which two? Conscience &
59 2, 42 | qualities did not safeguard the world, there would be no discerning
60 2, 42 | deserving respect." The world would fall into promiscuity,
61 2, 42 | qualities do safeguard the world, there is the discerning
62 2, 48 | equal:~after death, in the world beyond. ~An ochre robe tied '
63 2, 49(*) | different perspective: "This world takes as its object a polarity,
64 2, 49(*) | sees the origination of the world (= the six senses and their
65 2, 49(*) | non-existence' with reference to the world does not occur to one. When
66 2, 49(*) | sees the cessation of the world as it actually is with right
67 2, 49(*) | existence' with reference to the world does not occur to one. By &
68 2, 49(*) | to one. By & large, this world is in bondage to attachments,
69 3, 58 | fermentations,~ though in the world,~ have gone beyond. ~
70 3, 60 | the wise reappear~ in a world of bliss~unalloyed. ~
71 3, 71 | destination, the heavenly world. It is not from having heard
72 3, 71 | destination, the heavenly world. It is from having known
73 3, 71 | destination, the heavenly world. " ~With mind rightly directed,~
74 3, 74 | daughters existing in the world. Which three? One of heightened
75 3, 74 | family.~These children in the world,~ lay followers,~consummate
76 3, 75 | be found existing in the world. Which three? One like a
77 3, 75 | be found existing in the world." ~Not to contemplatives,~
78 3, 83 | Brahma; or anyone else in the world: this is the devas' reckoning
79 3, 84 | persons, appearing in the world, appear for the benefit
80 3, 84 | many, in sympathy for the world -- for the welfare, the
81 3, 84 | Tathagata appears in the world, worthy & rightly self-awakened,
82 3, 84 | person who, appearing in the world, appears for the benefit
83 3, 84 | many, in sympathy for the world -- for the welfare, the
84 3, 84 | person who, appearing in the world, appears for the benefit
85 3, 84 | many, in sympathy for the world -- for the welfare, the
86 3, 84 | person who, appearing in the world, appears for the benefit
87 3, 84 | many, in sympathy for the world -- for the welfare, the
88 3, 84 | persons who, appearing in the world, appear for the benefit
89 3, 84 | many, in sympathy for the world -- for the welfare, the
90 3, 84 | Great Seer,~is first in the world;~following him, the disciple~
91 3, 89 | aeon." ~May no one in the world~ever be reborn~with evil
92 3, 91 | s a form of abuse in the world [to say], 'You go around
93 3, 96 | fermentations,~while in the world~ have gone ~
94 3, 97 | away,~unattached in all the world,~ he's said to have abandoned~
95 3, 99 | destinations, in the heavenly world.' Thus -- by means of the
96 4, 106 | introduce them to this world." ~Mother & father,~compassionate
97 4, 107 | delighting in the deva world,~ they rejoice,~
98 4, 109 | have gone~to the end of the world, gone~ beyond. ~
99 4, 112 | Arahant, so I have heard: "The world* has been fully awakened
100 4, 112 | the Tathagata. From the world, the Tathagata is disjoined.
101 4, 112 | The origination of the world has been fully awakened
102 4, 112 | The origination of the world has, by the Tathagata, been
103 4, 112 | abandoned. The cessation of the world has been fully awakened
104 4, 112 | Tathagata. The cessation of the world has, by the Tathagata, been
105 4, 112 | to the cessation of the world has been fully awakened
106 4, 112 | to the cessation of the world has, by the Tathagata, been
107 4, 112 | developed. ~"Whatever in this world -- with its gods, Maras, &
108 4, 112 | the Tathagata. ~"In this world with its gods, Maras, &
109 4, 112(*)| S.XXXV.82 defines the "world" as the six sense spheres,
110 4, 112 | Directly knowing all the world,~all the world as is really
111 4, 112 | knowing all the world,~all the world as is really is,~ from
112 4, 112 | really is,~ from all the world disjoined,~ in all
113 4, 112 | disjoined,~ in all the world unmatched:~Conquering
114 4, 112 | lion, unsurpassed.~In the world with its devas~he set the
115 4, 112 | thoroughly mature:~'In this world with its devas,~ there'
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