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Chapter, § grey = Comment text
1 Int, 24 | relief from suffering -- ~Having merely run on~Seven times
2 Int, 26 | they would not eat without having given, nor would they allow
3 Int, 26 | they would not eat without having shared it, if there were
4 Int, 26 | sharing, they eat without having given, and the stain of
5 Int, 26 | what is given fruitful. ~Having given much food as offerings~
6 Int, 26 | departing the human state.~Having gone to heaven they rejoice,~
7 Int, 27 | An abundance of merit~By having a compassionate mind~Towards
8 Int, 44 | being destroyed;~The other, having no residue for the future,~
9 Int, 44 | of being utterly cease. ~Having understood the unconditioned
10 Int, 49 | sees what has come to be as having come to be. Having seen
11 Int, 49 | be as having come to be. Having seen it thus, he practices
12 Int, 49 | those with vision see." ~Having seen what has come to be~
13 Int, 49 | seen what has come to be~As having come to be,~Passing beyond
14 Int, 72 | three elements of escape." ~Having known the escape from sensual
15 Int, 75 | Even so is such a person. ~Having righteously gathered wealth~
16 Int, 82 | time when a noble disciple, having had his hair and beard shaved
17 Int, 82 | and beard shaved off and having clothed himself in the yellow
18 Int, 82 | won a difficult conquest.~Having routed the army of Death,~
19 Int, 90 | know the foremost Dhamma:~Having faith in the Buddha as foremost,~
20 Int, 90 | offerings, unsurpassed; ~Having faith in the Dhamma as foremost,~
21 Int, 90 | peace of detachment, bliss;~Having faith in the Sangha as foremost,~
22 1, 142 | for anything at all:~he, having comprehended~ the All,~
23 1, 17(*)| xlv.2 the Buddha says, "Having admirable people (kalyana-mitta)
24 1, 18 | from safety from bondage.~Having split a Sangha in concord,~
25 1, 19 | from safety from bondage.~Having brought concord to the Sangha,~
26 1, 20 | person is a corrupt-minded. Having encompassed that mind with [
27 1, 21 | person is a clear-minded. Having encompassed that mind with [
28 1, 22 | merit. I am cognizant that, having long performed meritorious
29 1, 22 | endearing, charming results. Having developed a mind of good
30 1, 24 | the stilling of stress --~having wandered on~seven times
31 1, 26 | they would not eat without having shared, if there were someone
32 1, 26 | gift bears great fruit.~Having given food~ as an offering~
33 1, 26 | go~ to heaven.~They, having gone there~ to heaven,~
34 2, 30 | things that cause remorse." ~Having engaged~ in bodily misconduct,~
35 2, 30 | whatever else is flawed,~not having done what is skillful,~having
36 2, 30 | having done what is skillful,~having done much that is not,~at
37 2, 31 | that cause no remorse." ~Having abandoned~ bodily misconduct,~
38 2, 31 | whatever else is flawed,~not having done what's not skillful,~
39 2, 31 | done what's not skillful,~having done much that is,~at the
40 2, 32(*)| this world & the next after having directly known & realized
41 2, 38 | with the all-around eye,~having scaled the tower~ made
42 2, 38 | tower~ made of Dhamma,~having crossed over sorrow,~gaze
43 2, 39 | first Dhamma discourse. 'Having seen evil as evil, become
44 2, 48 | place,~as does the one~who, having done,~says, 'I didn't.' ~
45 2, 49 | vision see."* ~ ~Those, having seen~ what's come to
46 3, 51 | left death behind. ~Having touched with his body~the
47 3, 51 | free~from acquisitions,~having realized the relinquishing~
48 3, 57 | bears his last body,~having conquered Mara~ along
49 3, 62 | bears his last body,~ having conquered Mara~ along
50 3, 64 | three kinds of misconduct." ~Having engaged~ in bodily misconduct,~
51 3, 64 | whatever else is flawed,~not having done what is skillful,~having
52 3, 64 | having done what is skillful,~having done much that is not,~at
53 3, 65 | kinds of good conduct." ~Having abandoned~ bodily misconduct,~
54 3, 65 | whatever else is flawed,~not having done what's not skillful,~
55 3, 65 | done what's not skillful,~having done much that is,~at the
56 3, 69 | its monsters & demons. Having crossed over, having reached
57 3, 69 | demons. Having crossed over, having reached the far shore, he/
58 3, 69 | with no further becoming. ~Having gone to the goal~he is
59 3, 70 | in hell. It is not from having heard this from other priests &
60 3, 70 | realms, in hell. It is from having known it myself, seen it
61 3, 71 | heavenly world. It is not from having heard this from other priests &
62 3, 71 | heavenly world. It is from having known it myself, seen it
63 3, 73 | ve left death behind. ~Having touched with his body~the
64 3, 73 | free~from acquisitions,~having realized relinquishing~of
65 3, 75 | this~ is like that.~Having rightly amassed~wealth attained
66 3, 77 | beyond~ birth & death.~Having reached the foremost peace,~
67 3, 80 | fetters.~But whoever here,~having abandoned~ sons,~
68 3, 81 | hell. ~"It's not through having heard it from other priests
69 3, 81 | hell.' ~"Instead, it's from having known it myself, seen it
70 3, 82 | free from fermentation, having known & made them manifest
71 3, 82 | ones has won the battle. Having been in the front lines
72 3, 83 | to a good destination. Having gone to a good destination,
73 3, 83 | gain that is good to gain. Having gained the gain that is
74 3, 83 | going to a good destination. Having become a human being, acquiring
75 3, 83 | undestroyed~as long as you live.~Having abandoned~ bodily misconduct,~
76 3, 83 | whatever else is flawed;~having done with the body what'
77 3, 83 | is skillful with speech,~having done what's skillful~with
78 3, 83 | no acquisitions,~then -- having made much~of that basis
79 3, 90 | as a field of merit;~having given gifts to the supreme,~
80 3, 90 | honor,~bliss, & strength. ~Having given to the supreme,~
81 3, 90 | human being,~ rejoices,~having attained the supreme. ~
82 3, 91 | young man of good family, having gone forth in this way,
83 3, 93 | masterful, by night & day,~ having put out [the fires],~having,
84 3, 93 | having put out [the fires],~having, without remainder,~
85 3, 95 | human~ or divine.~Having cut the flow of greed~for
86 3, 95 | forms~so hard to transcend,~having, without remainder,~
87 3, 97 | activity. He trains himself, having undertaken the training
88 3, 97 | free from fermentation, having known & made them manifest
89 3, 99 | release of discernment, having directly known and made
90 4, 103 | the contemplative life, having directly known & made it
91 4, 103 | the contemplative life, having directly known & made it
92 4, 104 | who have eyes~that see.~Having heard their message~with
93 4, 107 | absorbed in jhana.~ Having practiced the Dhamma here --~
94 4, 109 | An attainer-of-wisdom,~having fulfilled the holy life,~
95 4, 111 | activity. Train yourselves, having undertaken the training
96 4, 111 | activity; training oneself, having undertaken the training
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