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has 150
hate 1
have 213
having 96
he 214
headed 6
healthy 1
Frequency    [«  »]
102 person
99 monk
97 on
96 having
93 at
93 they
91 an

Itivuttaka

IntraText - Concordances

having

                                                   bold = Main text
   Chapter, §                                      grey = Comment text
1 Int, 24 | relief from suffering -- ~Having merely run on~Seven times 2 Int, 26 | they would not eat without having given, nor would they allow 3 Int, 26 | they would not eat without having shared it, if there were 4 Int, 26 | sharing, they eat without having given, and the stain of 5 Int, 26 | what is given fruitful. ~Having given much food as offerings~ 6 Int, 26 | departing the human state.~Having gone to heaven they rejoice,~ 7 Int, 27 | An abundance of merit~By having a compassionate mind~Towards 8 Int, 44 | being destroyed;~The other, having no residue for the future,~ 9 Int, 44 | of being utterly cease. ~Having understood the unconditioned 10 Int, 49 | sees what has come to be as having come to be. Having seen 11 Int, 49 | be as having come to be. Having seen it thus, he practices 12 Int, 49 | those with vision see." ~Having seen what has come to be~ 13 Int, 49 | seen what has come to be~As having come to be,~Passing beyond 14 Int, 72 | three elements of escape." ~Having known the escape from sensual 15 Int, 75 | Even so is such a person. ~Having righteously gathered wealth~ 16 Int, 82 | time when a noble disciple, having had his hair and beard shaved 17 Int, 82 | and beard shaved off and having clothed himself in the yellow 18 Int, 82 | won a difficult conquest.~Having routed the army of Death,~ 19 Int, 90 | know the foremost Dhamma:~Having faith in the Buddha as foremost,~ 20 Int, 90 | offerings, unsurpassed; ~Having faith in the Dhamma as foremost,~ 21 Int, 90 | peace of detachment, bliss;~Having faith in the Sangha as foremost,~ 22 1, 142 | for anything at all:~he, having comprehended~    the All,~ 23 1, 17(*)| xlv.2 the Buddha says, "Having admirable people (kalyana-mitta) 24 1, 18 | from safety from bondage.~Having split a Sangha in concord,~ 25 1, 19 | from safety from bondage.~Having brought concord to the Sangha,~ 26 1, 20 | person is a corrupt-minded. Having encompassed that mind with [ 27 1, 21 | person is a clear-minded. Having encompassed that mind with [ 28 1, 22 | merit. I am cognizant that, having long performed meritorious 29 1, 22 | endearing, charming results. Having developed a mind of good 30 1, 24 | the stilling of stress --~having wandered on~seven times 31 1, 26 | they would not eat without having shared, if there were someone 32 1, 26 | gift bears great fruit.~Having given food~    as an offering~    33 1, 26 | go~    to heaven.~They, having gone there~    to heaven,~        34 2, 30 | things that cause remorse." ~Having engaged~    in bodily misconduct,~    35 2, 30 | whatever else is flawed,~not having done what is skillful,~having 36 2, 30 | having done what is skillful,~having done much that is not,~at 37 2, 31 | that cause no remorse." ~Having abandoned~    bodily misconduct,~    38 2, 31 | whatever else is flawed,~not having done what's not skillful,~ 39 2, 31 | done what's not skillful,~having done much that is,~at the 40 2, 32(*)| this world & the next after having directly known & realized 41 2, 38 | with the all-around eye,~having scaled the tower~    made 42 2, 38 | tower~    made of Dhamma,~having crossed over sorrow,~gaze 43 2, 39 | first Dhamma discourse. 'Having seen evil as evil, become 44 2, 48 | place,~as does the one~who, having done,~says, 'I didn't.' ~ 45 2, 49 | vision see."* ~    ~Those, having seen~    what's come to 46 3, 51 | left death        behind. ~Having touched with his body~the 47 3, 51 | free~from acquisitions,~having realized the relinquishing~ 48 3, 57 | bears his last body,~having conquered Mara~    along 49 3, 62 | bears his last body,~    having conquered Mara~        along 50 3, 64 | three kinds of misconduct." ~Having engaged~    in bodily misconduct,~    51 3, 64 | whatever else is flawed,~not having done what is skillful,~having 52 3, 64 | having done what is skillful,~having done much that is not,~at 53 3, 65 | kinds of good conduct." ~Having abandoned~    bodily misconduct,~    54 3, 65 | whatever else is flawed,~not having done what's not skillful,~ 55 3, 65 | done what's not skillful,~having done much that is,~at the 56 3, 69 | its monsters & demons. Having crossed over, having reached 57 3, 69 | demons. Having crossed over, having reached the far shore, he/ 58 3, 69 | with no further becoming. ~Having gone to the goal~he    is 59 3, 70 | in hell. It is not from having heard this from other priests & 60 3, 70 | realms, in hell. It is from having known it myself, seen it 61 3, 71 | heavenly world. It is not from having heard this from other priests & 62 3, 71 | heavenly world. It is from having known it myself, seen it 63 3, 73 | ve left death    behind. ~Having touched with his body~the 64 3, 73 | free~from acquisitions,~having realized relinquishing~of 65 3, 75 | this~        is like that.~Having rightly amassed~wealth attained 66 3, 77 | beyond~    birth & death.~Having reached the foremost peace,~    67 3, 80 | fetters.~But whoever here,~having abandoned~    sons,~    68 3, 81 | hell. ~"It's not through having heard it from other priests 69 3, 81 | hell.' ~"Instead, it's from having known it myself, seen it 70 3, 82 | free from fermentation, having known & made them manifest 71 3, 82 | ones has won the battle. Having been in the front lines 72 3, 83 | to a good destination. Having gone to a good destination, 73 3, 83 | gain that is good to gain. Having gained the gain that is 74 3, 83 | going to a good destination. Having become a human being, acquiring 75 3, 83 | undestroyed~as long as you live.~Having abandoned~    bodily misconduct,~    76 3, 83 | whatever else is flawed;~having done with the body what' 77 3, 83 | is skillful with speech,~having done what's skillful~with 78 3, 83 | no acquisitions,~then -- having made much~of that basis 79 3, 90 | as a field of merit;~having given gifts to the supreme,~    80 3, 90 | honor,~bliss, & strength. ~Having given to the supreme,~    81 3, 90 | human being,~    rejoices,~having attained the supreme. ~ 82 3, 91 | young man of good family, having gone forth in this way, 83 3, 93 | masterful, by night & day,~    having put out [the fires],~having,    84 3, 93 | having put out [the fires],~having,    without remainder,~    85 3, 95 | human~        or divine.~Having cut the flow of greed~for 86 3, 95 | forms~so hard to transcend,~having,    without remainder,~    87 3, 97 | activity. He trains himself, having undertaken the training 88 3, 97 | free from fermentation, having known & made them manifest 89 3, 99 | release of discernment, having directly known and made 90 4, 103 | the contemplative life, having directly known & made it 91 4, 103 | the contemplative life, having directly known & made it 92 4, 104 | who have eyes~that see.~Having heard their message~with 93 4, 107 | absorbed in jhana.~    Having practiced the Dhamma here --~    94 4, 109 | An attainer-of-wisdom,~having fulfilled the holy life,~ 95 4, 111 | activity. Train yourselves, having undertaken the training 96 4, 111 | activity; training oneself, having undertaken the training


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