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Chapter, § grey = Comment text
1 Int, 26 | fruit,~With a gladdened mind,~Rid of the stain of meanness,~
2 Int, 27 | If with an uncorrupted mind~He pervades just one being~
3 Int, 27 | By having a compassionate mind~Towards all living beings. ~
4 Int, 27 | part~Of a well cultivated mind of love,~Just as the entire
5 Int, 44 | unconditioned state,~Released in mind with the cord of being destroyed,~
6 Int, 109 | with wisdom,~Possessing a mind that is well released,~One
7 Int, 112 | and reflected upon by the mind -- that is fully understood
8 TrInt | and time by bringing the mind to a point of equilibrium
9 TrInt | effecting lasting changes in the mind. Stream-entry -- in which
10 TrInt | result. This untangles the mind from issues of space and
11 Gloss, 113 | baggage" that the unawakened mind carries around. The Culaniddesa
12 Gloss, 115 | pure one;" a person whose mind is free of defilement and
13 Gloss, 117 | that develop first in the mind and allow for birth on any
14 Gloss, 124 | ignorance -- that ferment in the mind and flow out of it, creating
15 Gloss, 125 | Heart (manas) ~The mind in its role as will and
16 Gloss, 133 | to strain on the body or mind, has the advantage of covering
17 Gloss, 133 | nothing more than stress, the mind can abandon the pride that
18 Gloss, 135 | workings of fire (see The Mind Like Fire Unbound) reveals
19 1, 142 | understood the All,* whose mind has not been cleansed of
20 1, 142 | understood the All, whose mind has been cleansed of passion
21 1, 142(*)| discussion of this point, see The Mind Like Fire Unbound, pp. 30-
22 1, 143 | understood conceit, whose mind has not been cleansed of
23 1, 143 | understood conceit, whose mind has been cleansed of it,
24 1, 144 | who has not detached his mind from it and let go of it,
25 1, 144 | greed, who has detached his mind from it and let go of it,
26 1, 10-13 | who has not detached his mind from it and let go of it,
27 1, 10-13 | contempt, who has detached his mind from it and let go of it,
28 1, 20 | Having encompassed that mind with [my] awareness, I discern, '
29 1, 20 | Why is that? Because his mind is corrupt. It's because
30 1, 20 | reappear in hell~because his mind is corrupt --~ as if
31 1, 21 | Having encompassed that mind with [my] awareness, I discern, '
32 1, 21 | Why is that? Because his mind is clear. It's because of
33 1, 21 | reappear in heaven~because his mind is clear --~ as if he
34 1, 22 | results. Having developed a mind of good will for seven years,
35 1, 22 | a life in tune,~ a mind of good-will.~Developing
36 1, 27 | acquisitions. ~If with uncorrupted mind~you feel good will~ for
37 1, 27 | Noble One produces~ a mind of sympathy~ for
38 1, 27 | sixteenth~of a well-developed mind of good will --~as all the
39 2, 28 | nose,~tongue & body & mind:~when a monk leaves these
40 2, 28 | stress in body, stress~ in mind.~Burning in body~burning
41 2, 28 | Burning in body~burning in mind,~ whether by day or by
42 2, 29 | nose,~tongue & body & mind:~when a monk has these doors
43 2, 29 | ease in body, ease~ in mind.~Not burning in body,~not
44 2, 29 | in body,~not burning in mind,~ whether by day or by
45 2, 30 | misconduct,~ misconduct of mind,*~ or whatever else is
46 2, 31 | misconduct,~ misconduct of mind,~ & whatever else is
47 2, 39 | toward evil.~Then, with a mind dispassionate,~you will
48 2, 44(*) | discussion of this point, see The Mind Like Fire Unbound, pp. 21-
49 2, 44(*) | discussion of this point, see The Mind Like Fire Unbound, pp. 21-
50 2, 46 | heightened virtue, heightened mind, & heightened discernment]
51 3, 50 | self-same person of evil mind~from whom they are born,~
52 3, 60 | a life in tune,~ a mind of good-will.~Developing
53 3, 64 | misconduct,~ misconduct of mind,~ or whatever else is
54 3, 65 | misconduct,~ misconduct of mind,~ & whatever else is
55 3, 67 | sage in speech,~a sage in mind, fermentation-free:~a sage
56 3, 68 | is said to be~composed in mind,~ Brahma-become,~
57 3, 70 | realms, in hell." ~With mind wrongly directed,~speaking
58 3, 71 | heavenly world. " ~With mind rightly directed,~speaking
59 3, 82 | ochre robe, makes up his mind to go forth from the home
60 3, 82 | noble ones has made up his mind to do battle with Mara.'
61 3, 86 | Dhamma,~ calling Dhamma to mind,~doesn't fall away~from
62 3, 86 | lying down~-- his mind inwardly restrained --~
63 3, 88 | harm.~Greed provokes the mind.~People don't realize it~
64 3, 88 | harm.~Aversion provokes the mind.~People don't realize it~
65 3, 88 | harm.~Delusion provokes the mind.~People don't realize it~
66 3, 89 | forms of false Dhamma -- his mind overwhelmed -- Devadatta*
67 3, 89 | Conquered by evil desires -- his mind overwhelmed -- Devadatta
68 3, 89 | with evil people -- his mind overwhelmed -- Devadatta
69 3, 89 | forms of false Dhamma -- his mind overwhelmed -- Devadatta
70 3, 89 | himself,~ corrupted in mind,~ disrespectful. ~Whoever
71 3, 89 | rightly-gone,~ of peaceful mind --~for abuse doesn't grow
72 3, 91 | passions, malevolent in mind, corrupt in his resolves,
73 3, 91 | unalert, uncentered, his mind scattered, & his faculties
74 3, 92 | passions, malevolent in mind, corrupt in his resolves,
75 3, 92 | unalert, uncentered, his mind scattered, & his faculties
76 3, 92 | passions, not malevolent in mind, uncorrupt in his resolves,
77 3, 92 | established, alert, centered, his mind at singleness, & his faculties
78 4, 101 | next-to-nothing,~ easy to gain,~his mind not vexed~over lodging,
79 4, 109 | bondage.~ Alert,~with a mind well-released,~touch release
80 4, 111 | calm & unaroused; if his mind is centered & unified: then
81 4, 111 | calm & unaroused; if his mind is centered & unified: then
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