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Chapter, § grey = Comment text
1 Int | of the Theravada school, being placed between the Udana
2 Int, 27 | mind~He pervades just one being~With loving kindly thoughts,~
3 Int, 42 | put an end to renewal of being. ~
4 Int, 44 | destroyed the fetters of being, completely released through
5 Int, 44 | that is experienced, not being delighted in, will be extinguished.
6 Int, 44 | residue, but with the cord of being destroyed;~The other, having
7 Int, 44 | that wherein all modes of being utterly cease. ~Having understood
8 Int, 44 | in mind with the cord of being destroyed,~They have attained
9 Int, 44 | ones have abandoned all being. ~
10 Int, 49 | Devas and humans enjoy being, delight in being, are satisfied
11 Int, 49 | enjoy being, delight in being, are satisfied with being.
12 Int, 49 | being, are satisfied with being. When Dhamma is taught to
13 Int, 49 | them for the cessation of being, their minds do not enter
14 Int, 49 | disgusted by this very same being and they rejoice in (the
15 Int, 49 | exhausting the craving for being. ~When a bhikkhu has fully
16 Int, 49 | comes no more to renewal of being. ~This too is the meaning
17 Int, 84 | destroyed the fetters of being, and is completely released
18 Int, 106 | worthy of veneration,"~Being compassionate towards~Their
19 Int, 109 | Suppose, bhikkhus, a man was being borne along by the current
20 Int, 109 | good man! Although you are being borne along by the current
21 TrInt | Itivuttaka, the major difference being that parts of the Group
22 TrInt | with the present moment being shaped both by past and
23 TrInt | results, all these results being experienced within the realm
24 Gloss, 116 | not eternal, torment. A being goes to hell, not because
25 Gloss, 116 | actions come to their end, the being is released from hell. ~
26 Gloss, 117 | Becoming (bhava) ~States of being that develop first in the
27 Gloss, 133 | also has the advantage of being universally recognized as
28 Gloss, 133 | refined, is recognized as being nothing more than stress,
29 1, 137(***)| destinations -- rebirth as a human being, in heaven, or in the Brahma
30 1, 16(*) | How am I? Where has this being come from? Where is it bound?"
31 1, 27 | will~ for even one being,~you become skilled from
32 2, 44 | remain and, owing to their being intact, he is cognizant
33 2, 44 | him, all that is sensed, being unrelished, will grow cold
34 2, 49 | becoming. When the Dhamma is being taught for the sake of the
35 2, 49 | sees what has come into being as come into being. Seeing
36 2, 49 | into being as come into being. Seeing what has come into
37 2, 49 | Seeing what has come into being as come into being, he practices
38 2, 49 | into being as come into being, he practices for disenchantment
39 2, 49 | with what has come into being, dispassion toward what
40 2, 49 | toward what has come into being, cessation of what has come
41 2, 49 | cessation of what has come into being. This is how those with
42 3, 72 | for whatever has come into being, is fabricated & dependently
43 3, 83 | destination. Having become a human being, acquiring conviction in
44 3, 83 | beings.~On becoming a human being,~acquire a conviction~unsurpassed~
45 3, 89 | duration of an aeon. And, there being something further to be
46 3, 90 | becoming a divine or human being,~ rejoices,~having attained
47 4, 109 | heard: "Suppose a man was being carried along by the flow
48 4, 109 | man, even though you are being carried along by the flow
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