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Chapter, § grey = Comment text
1 1, 17 | factor like friendship with admirable people* as doing so much
2 1, 17 | monk who is a friend with admirable people abandons what is
3 1, 17 | A monk who's a friend~to admirable people~-- who's reverential,
4 1, 17(*)| the Buddha says, "Having admirable people (kalyana-mitta) as
5 1, 17(*)| holy life. When a monk has admirable people as friends, companions,
6 1, 17(*)| in dependence on me as an admirable friend that beings subject
7 2, 30 | who has not done what is admirable, has not done what is skillful,
8 2, 30 | I have not done what is admirable,' he feels remorse. Thinking, '
9 2, 31 | person who has done what is admirable, has done what is skillful,
10 2, 31 | Thinking, 'I have done what is admirable,' he feels no remorse. Thinking, '
11 3, 74 | He/she is principled & admirable by nature. This is called
12 3, 74 | heedlessness. They are principled & admirable by nature. Their son or
13 3, 74 | He/she is principled & admirable by nature. This is called
14 3, 74 | heedlessness. They are principled & admirable by nature. However, their
15 3, 78 | dispositions. Beings of admirable dispositions come together &
16 3, 78 | associate with beings of admirable dispositions. In the past,
17 3, 78 | dispositions. Beings of admirable dispositions come together &
18 3, 78 | associate with beings of admirable dispositions." ~The underbrush
19 3, 84 | blessed. He teaches the Dhamma admirable in its beginning, admirable
20 3, 84 | admirable in its beginning, admirable in its middle, admirable
21 3, 84 | admirable in its middle, admirable in its end. He proclaims
22 3, 84 | gnosis. He teaches the Dhamma admirable in its beginning, admirable
23 3, 84 | admirable in its beginning, admirable in its middle, admirable
24 3, 84 | admirable in its middle, admirable in its end. He proclaims
25 3, 84 | too, teaches the Dhamma admirable in its beginning, admirable
26 3, 84 | admirable in its beginning, admirable in its middle, admirable
27 3, 84 | admirable in its middle, admirable in its end. He proclaims
28 3, 97 | have heard: "A monk who has admirable virtue, admirable qualities, &
29 3, 97 | who has admirable virtue, admirable qualities, & admirable discernment
30 3, 97 | admirable qualities, & admirable discernment is called, in
31 3, 97 | is a monk a person with admirable virtue? There is the case
32 3, 97 | a monk is a person with admirable virtue. Thus he is of admirable
33 3, 97 | admirable virtue. Thus he is of admirable virtue. ~"And how is a monk
34 3, 97 | is a monk a person with admirable qualities? There is the
35 3, 97 | a monk is a person with admirable qualities. Thus he is of
36 3, 97 | qualities. Thus he is of admirable virtue & admirable qualities. ~"
37 3, 97 | is of admirable virtue & admirable qualities. ~"And how is
38 3, 97 | is a monk a person with admirable discernment? There is the
39 3, 97 | a monk is a person with admirable discernment. Thus he is
40 3, 97 | discernment. Thus he is of admirable virtue, admirable qualities,
41 3, 97 | is of admirable virtue, admirable qualities, admirable discernment.
42 3, 97 | virtue, admirable qualities, admirable discernment. In this Dhamma-&-
43 3, 97 | he's called a person of admirable virtue:~ the monk conscientious.~
44 3, 97 | he's called a person of admirable qualities:~ the monk
45 3, 97 | he's called a person of admirable discernment:~ the monk
46 4, 107 | you teach them the Dhamma admirable in the beginning, admirable
47 4, 107 | admirable in the beginning, admirable in the middle, admirable
48 4, 107 | admirable in the middle, admirable in the end; as you expound
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