Chapter, §

 1      1, 14 |       have heard: "Monks, I don't envision even one other
 2      1, 14 |    further.~    Their cause isn't found. ~
 3      1, 15 |       have heard: "Monks, I don't envision even one other
 4      1, 16 |         internal factors, I don't envision any other single
 5      1, 17 |         external factors, I don't envision any other single
 6      1, 19 |   concord,~    judicious --~isn't barred from safety from
 7      1, 22 |         have heard: "Monks, don't be afraid of acts of merit.
 8      1, 22 |  contraction & expansion I didn't return to this world. Whenever
 9      1, 27 |    Unobstructed,"~but these don't equal~one sixteenth~of a
10      1, 27 |      all the constellations don't,~one sixteenth~of the radiance
11      2, 48 |       one who asserts~what didn't take place,~as does the
12      2, 48 |      having done,~says, 'I didn't.' ~Both -- low-acting people --~
13      3, 63 |  comprehending signs, one~doesn't construe a signifier.~Touching
14      3, 63 | classifications~        but can't    be classified.* ~
15      3, 75 |       gives,~to others he doesn't:~    the intelligent call
16      3, 76 |     leaf-wrapper's,~you shouldn't seek out~those who aren'
17      3, 76 |         seek out~those who aren't good.~The wise would associate~
18      3, 76 |         who are.~Those who aren't good~lead you to hell.~The
19      3, 79 |        a monk in training doesn't enjoy activity, doesn't
20      3, 79 |         t enjoy activity, doesn't delight in activity, isn'
21      3, 79 |        delight in activity, isn't intent on his enjoyment
22      3, 79 | enjoyment of activity. He doesn't enjoy chatter, doesn't delight
23      3, 79 |    doesn't enjoy chatter, doesn't delight in chatter, isn'
24      3, 79 |         delight in chatter, isn't intent on his enjoyment
25      3, 79 |  enjoyment of chatter. He doesn't enjoy sleep, doesn't delight
26      3, 79 |      doesn't enjoy sleep, doesn't delight in sleep, isn't
27      3, 79 |         t delight in sleep, isn't intent on his enjoyment
28      3, 81 |       his concentration~    won't waver,~he remains~heedful:~
29      3, 85 |     thoughts & inclinations don't exist. For one who remains
30      3, 86 |   calling Dhamma to mind,~doesn't fall away~from true Dhamma. ~
31      3, 88 |   provokes the mind.~People don't realize it~as a danger born
32      3, 88 |      person, when greedy,~doesn't know his own welfare;~   
33      3, 88 |              when greedy,~doesn't see Dhamma.~Overcome with
34      3, 88 |   provokes the mind.~People don't realize it~as a danger born
35      3, 88 |    person, when aversive,~doesn't know his own welfare;~   
36      3, 88 |            when aversive,~doesn't see Dhamma.~Overcome with
37      3, 88 |   provokes the mind.~People don't realize it~as a danger born
38      3, 88 |     person, when deluded,~doesn't know his own welfare;~   
39      3, 88 |             when deluded,~doesn't see Dhamma.~Overcome with
40      3, 89 |         a pot of poison,~couldn't succeed,~for the mass of
41      3, 89 |         mind --~for abuse doesn't grow on him.~A wise person
42      3, 95 |       or anywhere else,~    don't go beyond~    the wandering-on.~
43      3, 98 |      wise, discerning --~wouldn't give it at appropriate times?~
44      4, 103|   present life." ~Those who don't discern stress,~its cause,~&
45      4, 103|          without trace,~who don't know the path,~the way to
46      4, 108|  arrogant, uncentered:~they don't grow in the Dhamma~taught