bold = Main text
Chapter, § grey = Comment text
1 Int, 44 | completely released through final knowledge. However, his five sense
2 Int, 44 | completely released through final knowledge. For him, here in this very
3 Int, 72 | released.~Accomplished in knowledge, at peace,~That sage has
4 Int, 82 | realization by his own direct knowledge, here and now enters and
5 Int, 84 | One, possessing perfect knowledge and conduct, a sublime one,
6 Int, 84 | completely released through final knowledge. He teaches Dhamma... and
7 Int, 109 | One who is a master of knowledge,~Who has lived the holy
8 Int, 112 | called the Tathagata." ~By knowledge of the whole world,~The
9 2, 36 | lived for the sake of direct knowledge* & full comprehension." ~
10 2, 36 | For the sake of direct knowledge & full~ comprehension,~
11 2, 36(*) | Direct knowledge = abhiñña. The Canon lists
12 2, 36(*) | most important of all -- knowledge of the ending of the mental
13 2, 49(*) | passing away. In this, his knowledge is independent of others." ~
14 3, 61 | to the eye divine.~When knowledge arises,~the eye of discernment
15 3, 62 | known,' the faculty of final knowledge, the faculty of one who
16 3, 62 | straight path:~ first, the knowledge of ending;~ then,
17 3, 62 | becoming -- ~ there's the knowledge,~ the gnosis of
18 3, 73 | in the formless,~with no knowledge of cessation,~return to
19 3, 87 | vision, produce lack of knowledge, lead to the cessation of
20 3, 87 | vision, produces lack of knowledge, leads to the cessation
21 3, 87 | vision, produce lack of knowledge, lead to the cessation of
22 3, 87 | produce vision, produce knowledge, foster discernment, side
23 3, 87 | produces vision, produces knowledge, fosters discernment, sides
24 3, 87 | produce vision, produce knowledge, foster discernment, side
25 3, 92 | who, through~ direct knowledge of Dhamma,~ gnosis of
26 3, 99 | a brahman with threefold knowledge, and not another as measured
27 3, 99 | a brahman with threefold knowledge, and not another as measured
28 3, 99 | details. ~"This is the first knowledge he has attained. Ignorance
29 3, 99 | Ignorance has been destroyed; knowledge has arisen; darkness has
30 3, 99 | actions. ~"This is the second knowledge he has attained. Ignorance
31 3, 99 | Ignorance has been destroyed; knowledge has arisen; darkness has
32 3, 99 | life. ~"This is the third knowledge he has attained. Ignorance
33 3, 99 | Ignorance has been destroyed; knowledge has arisen; darkness has
34 3, 99 | a brahman with threefold knowledge, and not another as measured
35 4, 102 | arises:~ first, the knowledge of ending;~ then,
36 4, 102 | release-knowledge, superlative,~ the knowledge of ending:~ 'The
37 4, 104 | release, consummate in the knowledge & vision of release; who
38 4, 104 | as-yet-unculminated aggregate of knowledge & vision of release goes
39 4, 112(***)| and the three levels of knowledge appropriate to each truth:
40 4, 112(***)| appropriate to each truth: knowledge of the truth, knowledge
41 4, 112(***)| knowledge of the truth, knowledge of the task appropriate
42 4, 112(***)| appropriate to the truth, and knowledge that the task has been completed.
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