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1 Int, 82 | utterances are proclaimed from time to time upon certain occasions.
2 Int, 82 | proclaimed from time to time upon certain occasions.
3 Int, 82 | occasions. What three? ~"At the time when a noble disciple, having
4 Int, 82 | into homelessness, at that time among the devas the joyous
5 Int, 82 | proclaimed among the devas from time to time upon a certain occasion. ~"
6 Int, 82 | among the devas from time to time upon a certain occasion. ~"
7 Int, 82 | Again, bhikkhus, at the time when a noble disciple lives
8 Int, 82 | of enlightenment, at that time among the devas the joyous
9 Int, 82 | proclaimed among the devas from time to time upon a certain occasion. ~"
10 Int, 82 | among the devas from time to time upon a certain occasion. ~"
11 Int, 82 | again, bhikkhus, at the time when a noble disciple, through
12 Int, 82 | destruction of the taints, at that time among the devas the joyous
13 Int, 82 | proclaimed among the devas from time to time upon a certain occasion. ~"
14 Int, 82 | among the devas from time to time upon a certain occasion. ~"
15 TrInt | shaping his experience of time, he then followed the implications
16 TrInt | that lies under the sway of time. ~In the course of his Awakening,
17 TrInt | within the realm of space and time. However, the fact that
18 TrInt | experience of space and time requires not only the results
19 TrInt | experience of space and time by bringing the mind to
20 TrInt | previous lifetime. At the same time, the power of the quality
21 TrInt | constraints of space and time. ~Nibbana itself is totally
22 TrInt | from issues of space and time, and allows it to act in
23 Gloss, 133 | life, and is at the same time a useful tool for cutting
24 Gloss, 135 | that people of the Buddha's time felt that a fire, in going
25 1, 14 | transmigrating on for a long, long time -- like the obstruction
26 1, 14 | transmigrating on for a long, long time." ~No one other thing~so
27 1, 15 | transmigrating on for a long, long time -- like the fetter of craving.
28 1, 15 | transmigrating on for a long, long time." ~With craving his companion,
29 1, 15 | wanders on a long, long time.~Neither in this state here~
30 1, 24(*)| Magadha was a kingdom in the time of the Buddha, corresponding
31 3, 63 | times. Which three? Past time, future time, & present
32 3, 63 | three? Past time, future time, & present time. These are
33 3, 63 | future time, & present time. These are the three times." ~
34 3, 63(*)| past, present, and future time does not define him or herself
35 3, 77 | peace,~ you bide your time,~ composed. ~
36 4, 105 | wanders on a long, long time.~Neither in this state here~
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