bold = Main text
Chapter, § grey = Comment text
1 TrInt | the text that found their way into the Pali but not into
2 TrInt | proof was actually the other way around. After directly observing
3 TrInt | intentions, then there is no way to account for experience
4 TrInt | questions that get in the way of developing that skill.
5 TrInt | and allows it to act in a way that opens to transcendent
6 1, 16(*) | cessation of stress. This is the way leading to the cessation
7 1, 22 | of merit. This is another way of saying what is blissful,
8 1, 24 | Eightfold Path,~ the way to the stilling of stress --~
9 2, 40(*) | its cessation, and the way leading to its cessation. ~
10 3, 84 | a learner, following the way, erudite, endowed with [
11 3, 84 | erudite, following the way,~endowed with good virtue,~
12 3, 86 | with the Dhamma, it is this way of according with the Dhamma
13 3, 91 | having gone forth in this way, may be greedy for sensual
14 3, 94 | should investigate in such a way that -- his consciousness
15 3, 97 | slightest faults. In this way a monk is a person with
16 3, 97 | wings to Awakening.* In this way a monk is a person with
17 3, 97 | the present life. In this way a monk is a person with
18 3, 99 | resolute. ~"It's in this way that, on the strength of
19 4, 102 | For one knowing in this way and seeing in this way is
20 4, 102 | this way and seeing in this way is there the ending of fermentations." ~
21 4, 103 | don't know the path,~the way to the stilling of stress:~
22 4, 103 | who discern the path,~the way to the stilling of stress:~
23 4, 107 | surpassingly pure. In this way the holy life is lived in
24 4, 112(***)| its cessation, and the way leading to its cessation --
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