Chapter, §

 1    Int, 44   | being utterly cease. ~Having understood the unconditioned state,~
 2    Int, 49   |     When a bhikkhu has fully understood~That which has come to be
 3    Int, 112  |     the world has been fully understood by the Tathagata; the Tathagata
 4    Int, 112  |     the world has been fully understood by the Tathagata; the origin
 5    Int, 112  |     the world has been fully understood by the Tathagata; the cessation
 6    Int, 112  |     the world has been fully understood by the Tathagata; the course
 7    Int, 112  |    the mind -- that is fully understood by the Tathagata: therefore
 8      1, 142  |      not fully known & fully understood the All,* whose mind has
 9      1, 142  |      has fully known & fully understood the All, whose mind has
10      1, 143  |      not fully known & fully understood conceit, whose mind has
11      1, 143  |      has fully known & fully understood conceit, whose mind has
12      1, 144  |      not fully known & fully understood greed, who has not detached
13      1, 144  |      has fully known & fully understood greed, who has detached
14      1, 10-13|      not fully known & fully understood aversion... delusion...
15      1, 10-13|      has fully known & fully understood aversion... delusion...