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1 Int, 112 | Lockwood Road, Barre, MA 01005, USA. An anthology of selected
2 4, 101 | 101.~This was said by the Blessed
3 4, 102 | 102.~This was said by the Blessed
4 4, 103 | 103.~This was said by the Blessed
5 4, 104 | 104.~This was said by the Blessed
6 4, 105 | 105.~This was said by the Blessed
7 4, 107 | 107.~This was said by the Blessed
8 4, 108 | 108.~This was said by the Blessed
9 4, 110 | 110.~This was said by the Blessed
10 4, 111 | 111.~This was said by the Blessed
11 2, 32(*) | M.117 gives the following example
12 1, 10-13 | 10-13.~This was said by the Blessed
13 1, 14 | 14.~This was said by the Blessed
14 Int, 112 | Center for Buddhist Studies, 149 Lockwood Road, Barre, MA
15 1, 17 | 17.~This was said by the Blessed
16 2, 30(*) | A.x.176 defines bodily misconduct
17 1, 19 | 19.~This was said by the Blessed
18 Int | Canon, Vol. II (London, 1935). ~According to the commentarial
19 1, 20 | 20.~This was said by the Blessed
20 TrInt | Forest Monastery~March, 2001~
21 Gloss, 129 | discipline, composed of 227 rules for monks and 310
22 1, 23 | 23.~This was said by the Blessed
23 2, 29 | 29.~This was said by the Blessed
24 2, 31 | 31.~This was said by the Blessed
25 Gloss, 129 | 227 rules for monks and 310 for nuns. ~
26 2, 33 | 33.~This was said by the Blessed
27 2, 34 | 34.~This was said by the Blessed
28 2, 35 | 35.~This was said by the Blessed
29 2, 36 | 36.~This was said by the Blessed
30 2, 38 | 38.~This was said by the Blessed
31 2, 39 | 39.~This was said by the Blessed
32 2, 40 | 40.~This was said by the Blessed
33 2, 41 | 41.~This was said by the Blessed
34 3, 99 | reciting. ~See MN 4; Dhp. 423] ~
35 2, 45 | 45.~This was said by the Blessed
36 2, 46 | 46.~This was said by the Blessed
37 2, 47 | 47.~This was said by the Blessed
38 2, 48 | 48.~This was said by the Blessed
39 TrInt | teach the Queen and her 500 ladies-in-waiting. For her
40 3, 52 | 52.~This was said by the Blessed
41 3, 53 | 53.~This was said by the Blessed
42 3, 54 | 54.~This was said by the Blessed
43 3, 55 | 55.~This was said by the Blessed
44 3, 56 | 56.~This was said by the Blessed
45 3, 57 | 57.~This was said by the Blessed
46 3, 58 | 58.~This was said by the Blessed
47 3, 59 | 59.~This was said by the Blessed
48 3, 60 | 60.~This was said by the Blessed
49 3, 61 | 61.~This was said by the Blessed
50 3, 62 | 62.~This was said by the Blessed
51 3, 64 | 64.~This was said by the Blessed
52 3, 65 | 65.~This was said by the Blessed
53 3, 66 | 66.~This was said by the Blessed
54 3, 67 | 67.~This was said by the Blessed
55 3, 68 | 68.~This was said by the Blessed
56 3, 69 | 69.~This was said by the Blessed
57 3, 70 | 70.~This was said by the Blessed
58 3, 71 | 71.~This was said by the Blessed
59 3, 73 | 73.~This was said by the Blessed
60 3, 74 | 74.~This was said by the Blessed
61 3, 76 | 76.~This was said by the Blessed
62 3, 77 | 77.~This was said by the Blessed
63 3, 78 | 78.~This was said by the Blessed
64 3, 79 | 79.~This was said by the Blessed
65 3, 80 | 80.~This was said by the Blessed
66 3, 81 | 81.~This was said by the Blessed
67 3, 83 | 83.~This was said by the Blessed
68 3, 85 | 85.~This was said by the Blessed
69 3, 86 | 86.~This was said by the Blessed
70 3, 87 | 87.~This was said by the Blessed
71 3, 88 | 88.~This was said by the Blessed
72 3, 89 | 89.~This was said by the Blessed
73 1, 144 | 9.~This was said by the Blessed
74 3, 91 | 91.~This was said by the Blessed
75 3, 92 | 92.~This was said by the Blessed
76 3, 93 | 93.~This was said by the Blessed
77 3, 94 | 94.~This was said by the Blessed
78 3, 95 | 95.~This was said by the Blessed
79 3, 96 | 96.~This was said by the Blessed
80 3, 97 | 97.~This was said by the Blessed
81 3, 98 | 98.~This was said by the Blessed
82 2, 37(*) | five reflections listed in A.v.57: "I am subject to aging,
83 Int, 82 | here and now enters and abides in the mind-release and
84 2, 41 | of discernment,~making an abode in name-&-form,~it conceives
85 3, 55 | relinquishing of searches~& the abolishing of viewpoints~ of one
86 | above
87 Gloss, 126 | Jhana ~Meditative absorption. A state of strong concentration,
88 TrInt | profound -- in a form that is accessible, appealing, and to the point. ~
89 2, 37(*) | Canon, this emotion is often accompanied by fear and a sensed need
90 TrInt | action, or kamma, and his accompanying teachings on rebirth, are
91 Int, 72 | Is thereby well released.~Accomplished in knowledge, at peace,~
92 Int, 90 | Foremost is the merit that accrues;~Foremost their life and
93 Int, 24 | bones of a single person~Accumulated in a single aeon~Would make
94 2, 40 | ignorance -- all --~ accumulations~ of desire & greed. ~
95 2, 48 | and one who groundlessly accuses one who lives the celibate
96 1, 23 | When heedful, wise,~you achieve both kinds of benefit:~
97 3, 57 | exhausted:~one totally released, acquisition-free,~ bears his last body,~
98 Gloss, 133 | from the intense stress of acute anguish or pain to the innate
99 TrInt | Either these parts were later additions to the text that found their
100 Int, 106 | Living with those worthy of adoration are those families where,
101 1, 17 | doing what his friends advise --~mindful, alert,~attains
102 1, 22 | heard: "Monks, don't be afraid of acts of merit. This is
103 Gloss, 135 | was simply freed from its agitation, entrapment, and attachment
104 Int | parts of the Sutta Pi[dagger]aka, especially the Anguttara
105 2, 37(*) | include shock, dismay, & alienation. In the Pali Canon, this
106 2, 38 | so the wise,~with the all-around eye,~having scaled the tower~
107 Int, 112 | world he is unattached. ~The all-conquering heroic sage,~Freed from
108 Int, 112 | conqueror, unvanquished, all-seer, wielding power: therefore
109 TrInt | issues of space and time, and allows it to act in a way that
110 Gloss, 133 | Stress (dukkha) ~Alternative translations for dukkha
111 3, 75 | like that.~Having rightly amassed~wealth attained through
112 | amongst
113 TrInt | After directly observing and analyzing the role of action in shaping
114 Gloss, 133 | intense stress of acute anguish or pain to the innate burdensomeness
115 1, 137(***)| angry demon, or as a common animal. As with the good destinations --
116 Int, 49 | body perishes at death, is annihilated and destroyed and does not
117 3, 85 | the fore within oneself, annoying external thoughts & inclinations
118 Int, 106 | them clothing and a bed,~Anoint and bathe them~And also
119 4, 106 | clothing & bedding~ anointing & bathing~ & washing
120 TrInt | view provides the right answers. The interplay between these
121 Int | translation of the Udana in Minor Anthologies of the Pali Canon, Vol.
122 Int, 112 | Barre, MA 01005, USA. An anthology of selected suttas from
123 | anything
124 TrInt | teacher: when the inner apartments of the palace later burned
125 TrInt | see the Historical Notes appended to Dhammapada: A Translation. ~
126 Gloss, 119 | borrowed the term "brahman" to apply to arahants to show that
127 4, 104 | deal; listening to them, approaching them, attending to them,
128 2, 37(*) | and have by actions as my arbitrator. Whatever I do, for good
129 Int, 112 | See the Theravada Text Archives page for more information.
130 Gloss, 132 | and nuns; on the ideal (ariya) level, it denotes those
131 3, 83 | sweat comes out of his armpits, a dullness descends on
132 4, 109 | hands & feet stands for the arousing of persistence. The man
133 Int | into four unequal sections arranged, like the Anguttara Nikaya,
134 3, 86 | inwardly restrained --~ he arrives~ right at peace. ~
135 Gloss, 123 | connotations of jerry-rigged artificiality. It is applied to physical
136 Gloss, 124 | Fermentation (asava) ~One of four qualities --
137 Int, 49 | Now some are troubled, ashamed, and disgusted by this very
138 4, 101(*) | still practiced in parts of Asia today).
139 TrInt | put, appropriate attention asks the right questions; right
140 1, 142(*) | objects. This covers every aspect of experience that can be
141 4, 109 | abandon~sensual desires~if you aspire~to future safety from bondage.~
142 3, 89 | the thrall of heedlessness~assaulted the Tathagata~and fell to
143 Int, 49 | the idea of) non-being, asserting: 'In as much as this self,
144 2, 48 | goes to hell,~the one who asserts~what didn't take place,~
145 1, 19 | concord in the Sangha.~One who assists in concord --~ delighting
146 3, 76 | associated with,~the one who associates,~the one who's touched,~
147 3, 78 | The underbrush born~of association~is cut away~by non-association.~
148 TrInt | insights. Although many people assume that the Buddha derived
149 3, 89 | So it is~when anyone attacks with abuse~ the Tathagata~ --
150 3, 63 | judicious,~ an attainer-of wisdom~ makes use
151 3, 62(*) | second, to the next six attainments, ranging from the fruition
152 Int | Pali. Although I did not attempt to produce a metrical translation,
153 Int | translating the Itivuttaka I have attempted to follow the text as closely
154 1, 16 | from bondage.*** A monk who attends appropriately abandons what
155 Gloss, 134 | Literally, "one who has become authentic (tatha-agata)," or "one
156 2, 35(*) | ancient tradition for its authority.
157 2, 40(*) | Ignorance (avijja) means ignorance of stress,
158 3, 86 | and not about non-Dhamma. Avoiding both these things, he stays
159 TrInt | skillfulness in one's actions, and avoids questions that get in the
160 4, 112 | night the Tathagata fully awakens to the unsurpassed Right
161 Gloss, 113 | Acquisition (upadhi) ~The mental "baggage" that the unawakened mind
162 3, 50 | like the fruiting~of the bamboo. ~
163 Int, 75 | and drink and goods;~That base person is called~"One like
164 3, 83 | having made much~of that basis of merit~through generosity --~
165 Int, 106 | clothing and a bed,~Anoint and bathe them~And also wash their
166 3, 67 | in sagacity~is said to be bathed of evil. ~
167 4, 106 | bedding~ anointing & bathing~ & washing their
168 3, 63(*) | the verses here do not bear much relationship to the
169 | became
170 3, 55 | searches." ~Sensual search, becoming-search,~together with the holy-life
171 Int, 106 | Give them clothing and a bed,~Anoint and bathe them~And
172 4, 106 | drink~ clothing & bedding~ anointing & bathing~ &
173 | before
174 Int | prose and verse. The text belongs to the Pali Canon of the
175 | Besides
176 3, 93 | the fire of delusion, in a bewildered person~ ignorant~
177 Gloss, 117 | Becoming (bhava) ~States of being that develop
178 3, 77 | foremost peace,~ you bide your time,~ composed. ~
179 1, 24(*) | the present day state of Bihar. Its capital city, Rajagaha,
180 1, 26 | Even if it were their last bite, their last mouthful, they
181 3, 76 | wraps rotting fish~in a blade of kusa grass~makes the
182 2, 41 | mindful,~bearing their last bodies~with joyful discernment. ~
183 Gloss, 113 | eye-consciousness, ear-, nose-, tongue-, body-, and intellect-consciousness).
184 Gloss, 119 | highest respect. Buddhists borrowed the term "brahman" to apply
185 Int, 27 | who mindfully develops ~Boundless loving-kindness~Seeing the
186 Int, 75 | person renowned for his bounty,~Compassionate towards all
187 3, 91 | an alms gatherer with a bowl in your hand!' Yet sensible
188 1, 22 | I reappeared in an empty Brahma-abode. There I was the Great Brahman,
189 3, 68 | be~composed in mind,~ Brahma-become,~ awakened, Tathagata,~
190 3, 53 | and who -- from the right breaking-through of conceit -- has put an
191 TrInt | misunderstood, I would like briefly to explain it here. ~The
192 4, 104 | ones,~ composed,~who brighten the true Dhamma,~illumine
193 1, 26 | stain of selfishness~with brightened awareness,~they'd give in
194 4, 104 | makers of radiance, makers of brightness, makers of brilliance, bringers
195 4, 104 | of brightness, makers of brilliance, bringers of illumination,
196 4, 104 | illumine it, shining brilliantly,~who are makers of light,~
197 4, 104 | brightness, makers of brilliance, bringers of illumination, noble ones,
198 TrInt | experience of space and time by bringing the mind to a point of equilibrium
199 1, 19 | safety from bondage.~Having brought concord to the Sangha,~he
200 Gloss, 119 | of the highest respect. Buddhists borrowed the term "brahman"
201 TrInt | apartments of the palace later burned down, killing the Queen
202 3, 93 | fires." ~The fire of passion burns in a mortal~ excited,
203 3, 80(*) | sad when they are sad, busying himself with their affairs."
204 Int, 112 | Dhamma Dana Publications, c/o Barre Center for Buddhist
205 3, 86 | monk pondering Dhamma,~ calling Dhamma to mind,~doesn't
206 3, 78 | their properties that beings came together & associated with
207 1, 24(*) | day state of Bihar. Its capital city, Rajagaha, was surrounded
208 3, 84 | path,~well-taught by the Caravan Leader~ unsurpassed,~
209 Int, 84 | taught by the unsurpassed~Caravan-leader, who are diligent~In the
210 4, 101 | blameless. Which four? Cast-off cloth is next to nothing,
211 Gloss, 119 | earned not by birth, race, or caste, but by spiritual attainment
212 3, 95(*) | makes clear, these three categories denote three levels of devas
213 3, 80 | abandoned~ sons,~ cattle,~ marriage,~ intimates:~
214 TrInt | for present input into the causal processes shaping one's
215 TrInt | entirely from the suffering caused by craving, and from the
216 3, 89(*) | the Sangha, and ended up causing a schism. His story is told
217 2, 44 | all becoming~ totally ceases. ~Those who know~this state
218 Int, 112 | Publications, c/o Barre Center for Buddhist Studies, 149
219 TrInt | first written down several centuries after the Buddha's passing
220 4, 102 | fetters are ended.'~ Certainly not by the lazy fool~
221 1, 24 | she would leave behind a chain of bones, a pile of bones,
222 TrInt | function in effecting lasting changes in the mind. Stream-entry --
223 3, 74 | birth." ~The wise hope for a child~of heightened or similar
224 TrInt | mentioned in that list. The Chinese canon contains a translation
225 TrInt | her efforts, the Buddha cited Khujjuttara as the foremost
226 1, 24(*) | state of Bihar. Its capital city, Rajagaha, was surrounded
227 2, 36(*) | abhiñña: psychic powers, clairaudience, the ability to read the
228 Int, 112 | this HTML edition lacks the clarity and crispness of the original
229 3, 63 | makes use of classifications~ but can't be
230 3, 63 | but can't be classified.* ~
231 2, 40 | goes~to deprivation. ~So cleansing away~ignorance, desire, &
232 3, 92 | taking hold of my outer cloak, were to follow right behind
233 Int | attempted to follow the text as closely as possible and to produce
234 Int, 82 | beard shaved off and having clothed himself in the yellow robe,
235 3, 83 | his garlands wither, his clothes get soiled, sweat comes
236 1, 27 | when the sky is clear & cloudless, the sun, on ascending the
237 Int, 27 | sky is clear and free of clouds, the sun, on ascending,
238 3, 72 | fabricated & dependently co-arisen, the escape from that is
239 Gloss, 129 | Patimokkha The basic code of monastic discipline,
240 Int | discourses of the Itivuttaka were collected by the woman lay-disciple
241 TrInt | been one of the favorite collections in the Pali Canon, for it
242 Int, 43 | conditioned." ~The born, come-to-be, produced,~The made, the
243 Int | 1935). ~According to the commentarial tradition, the suttas or
244 TrInt | her entourage, the Buddha commented (in Udana vii.10) that all
245 TrInt | discourses, and because it is so commonly misunderstood, I would like
246 3, 83 | to a good destination,~to companionship~with human beings.~On becoming
247 4, 112 | there's no one~ to compare~ with you.' ~This, too,
248 3, 91 | families have taken it up for a compelling reason. They have not been
249 4, 104 | rouse & encourage; who are competent rightly to point out the
250 4, 112(***)| knowledge that the task has been completed. This wheel constitutes
251 TrInt | Itivuttaka is made even more complex by the fact that it was
252 4, 101 | say that he has one of the component factors of the contemplative
253 Int, 84 | him is the disciple~Whose composure is perfected;~And then the
254 3, 76 | enlightened~should not be comrades~with evil people. ~A man
255 2, 41 | abode in name-&-form,~it conceives that 'This is the truth.'~
256 Int, 90 | who gives to the foremost,~Concentrated on the foremost Dhamma,~
257 Int | Canon that introduces and concludes its suttas in this fashion,
258 4, 104 | eyes that see." ~This is a condition~creating joy~for those who
259 TrInt | implications of his observations to confirm his vision of the process
260 TrInt | of the power of intention confirmed for him the process of rebirth:
261 1, 139 | to a bad destination,~ confused:~from rightly discerning
262 4, 101 | These things are declared~congenial for the contemplative life,~
263 TrInt | skillful intention? Two connected qualities: appropriate attention (§
264 Gloss, 135 | Buddhist goal, the primary connotation of nibbana is one of release,
265 1, 27 | to kill,~ neither conquers,~ nor gets others to
266 Int, 82 | who have won a difficult conquest.~Having routed the army
267 3, 97 | admirable virtue:~ the monk conscientious.~Well-developed in the qualities~
268 TrInt | experience of the present moment consists of three factors: results
269 Int | servant of Samavati, the consort of King Udena. She had become
270 TrInt | but also the future. This constant opening for present input
271 1, 27 | good will --~as all the constellations don't,~one sixteenth~of
272 4, 112(***)| been completed. This wheel constitutes the Buddha's most central
273 TrInt | process of rebirth and the constraints of space and time. ~Nibbana
274 3, 79(*) | of various sorts, such as construction work, robe-making, etc.
275 3, 63 | comprehending signs, one~doesn't construe a signifier.~Touching liberation
276 Int | the number of items they contain, from one to four. Besides
277 3, 76 | arrow smeared with poison --~contaminates the quiver.~So, fearing
278 3, 76 | the quiver.~So, fearing contamination, the enlightened~should
279 Int, 112 | original print version. ~Contents~ Translator's Introduction
280 Gloss, 123 | those processes. In some contexts it functions as the fourth
281 1, 22 | world. Whenever the aeon was contracting, I went to the realm of
282 TrInt | of equilibrium where it contributes no intentions or actions
283 Int | transposing lines and words and controlling the number of syllables
284 Gloss, 132 | Sangha On the conventional (sammati) level, this term
285 TrInt | moment. The intentions that converge at this equilibrium are
286 Int | Buddha and subsequently converted the women of the palace
287 Gloss, 133 | stress seems too weak to convey the meaning, so in those
288 1, 18 | a Sangha in concord,~he cooks for an aeon~ in hell. ~
289 Gloss, 135 | one of release, along with cooling and peace. Sanskrit form:
290 Int, 112 | distribution only. ~A printed copy of this book is available
291 2, 44 | attaining the Teaching's core,~ delighting in ending,~
292 1, 22 | Dhamma, conqueror of the four corners of the earth, maintaining
293 Int, 84 | good at the end, with its correct meaning and wording, and
294 1, 24(*) | the time of the Buddha, corresponding roughly to the present day
295 3, 89 | touches him himself,~ corrupted in mind,~ disrespectful. ~
296 3, 89 | plots against~one free of corruption~who's done no evil deed:~
297 | could
298 3, 89 | ocean~with a pot of poison,~couldn't succeed,~for the mass
299 1, 22(*) | ideal treasurer, an ideal counselor.
300 1, 22 | stable control over the countryside, endowed with the seven
301 3, 89(*) | Devadatta, one of the Buddha's cousins, plotted to take over the
302 TrInt | discourses in the Itivuttaka cover many topics, they all relate
303 3, 91 | burning at both ends, covered with excrement in the middle --
304 Gloss, 133 | mind, has the advantage of covering much the same range as the
305 2, 30(*) | and mental misconduct as covetousness, ill will, and wrong views (
306 2, 38 | one standing on a rocky crag~would see the people all
307 3, 95 | those who delight in creation,~and any others enjoying
308 Int, 112 | edition lacks the clarity and crispness of the original print version. ~
309 4, 107 | dependence, for the purpose of crossing over the flood, for making
310 Int, 27 | who conquered ~The earth crowded with beings~Went about performing
311 Gloss, 113 | mind carries around. The Culaniddesa lists ten types of acquisition:
312 Int, 27 | sixteenth part~Of a well cultivated mind of love,~Just as the
313 Int, 82 | disciple lives engaged in cultivating the seven groups of the
314 3, 89(*) | schism. His story is told in Cv VII. [See also §18.] His "
315 TrInt | by craving, and from the cycle of rebirth as a whole. ~
316 Int | other parts of the Sutta Pi[dagger]aka, especially the Anguttara
317 Int, 112 | is available from Dhamma Dana Publications, c/o Barre
318 3, 69 | sharks,~ demons,~dangerous waves,~ so hard to cross. ~
319 TrInt | was left unfinished (it dates from the last months of
320 3, 74 | these three types of sons & daughters existing in the world. Which
321 Int, 27 | night, at the moment of dawn, the morning star shines
322 4, 109 | you will suffer death or death-like pain.' Then the first man,
323 3, 91 | or robbers, nor through debt, through fear, nor through
324 Int, 43 | transient,~Conjoined with decay and death,~A nest of disease,
325 3, 82 | have won the hard victory,~defeating the army of Death,~unhindered
326 3, 63(*) | and future time does not define him or herself in those
327 1, 25 | one thing? This: telling a deliberate lie." ~The person who lies,~
328 4, 110 | all,~ smitten~with delusory things.~He's incapable,~
329 1, 137(***)| hungry shade, as an angry demon, or as a common animal.
330 4, 104 | of release; who exhort, demonstrate, instruct, urge, rouse &
331 Int | occasionally found it necessary to depart from the syntax of the Pali.
332 Int, 26 | The donors go to heaven~On departing the human state.~Having
333 TrInt | picture of the cosmos that derives from the Buddha's insight
334 3, 83 | his armpits, a dullness descends on his body, he no longer
335 3, 98 | the Dhamma." ~The gift he describes~as foremost & unsurpassed,~
336 Int, 109 | Fully Enlightened One." ~Desiring future security from bondage~
337 1, 17(*) | lamentation, pain, distress, and despair." ~
338 3, 91 | lamentations, pains, distresses, & despairs, beset by stress, overcome
339 Gloss, 133 | burdensomeness, and pain. However -- despite the unfortunate connotations
340 Gloss, 115 | defilement and thus is not destined for further rebirth. A title
341 3, 50 | Greed, aversion, delusion destroy~the self-same person of
342 Int, 24 | Seven times at the most,~By destroying all fetters~One makes an
343 3, 99 | past lives in their modes & details. ~"This is the first knowledge
344 TrInt | know it. It's impossible to determine, though, the extent to which
345 TrInt | quality of the intention determines the quality of the act and
346 3, 83 | longer delights in his own deva-seat. The devas, knowing from
347 3, 83 | knowing from this that 'This deva-son is about to pass away,'
348 Int, 42 | consistently found~Have deviated from the bright root~And
349 Gloss, 136 | own teaching was, "this Dhamma-and Vinaya," this doctrine and
350 Int, 44 | They have attained to the Dhamma-essence.~Delighting in the destruction (
351 4, 112(***)| The Brahma-wheel = the Dhamma-wheel, the name of the Buddha'
352 TrInt | Historical Notes appended to Dhammapada: A Translation. ~Whatever
353 Gloss, 121 | nibbana. Sanskrit form: Dharma. ~
354 3, 99 | citing, reciting. ~See MN 4; Dhp. 423] ~
355 TrInt | Pali Itivuttaka, the major difference being that parts of the
356 Int, 82 | man,~You who have won a difficult conquest.~Having routed
357 3, 94 | neither externally scattered & diffused, nor internally fixated --
358 Int, 84 | Caravan-leader, who are diligent~In the Sublime One's dispensation,~
359 Int, 27 | the entire starry host~Is dimmed by the moon's radiance. ~
360 4, 101 | food, or drink:~the four directions offer him~no obstruction.~
361 Int, 44 | experiences what is agreeable and disagreeable and feels pleasure and pain.
362 4, 101(*) | requisites. There is some disagreement as to whether it refers
363 TrInt | his Awakening, the Buddha discovered that the experience of the
364 1, 140 | to a bad destination,~ disdainful:~from rightly discerning
365 Int, 43 | decay and death,~A nest of disease, perishable,~Sprung from
366 2, 39 | seen evil as evil, become disenchanted there, dispassionate there,
367 2, 49 | being, he practices for disenchantment with what has come into
368 3, 74 | of lowered birth,~ a disgrace to the family.~These children
369 2, 37(*) | this term include shock, dismay, & alienation. In the Pali
370 TrInt | teachings on rebirth, are often dismissed as unessential to his teaching,
371 2, 38 | the second declared. ~The dispeller of darkness, free~of fermentation,~
372 4, 104 | leaders, abandoners of harm, dispellers of darkness, makers of light,
373 Int, 84 | diligent~In the Sublime One's dispensation,~Make an end of suffering~
374 3, 88 | would merit delusion,~he disperses all delusion --~ as the
375 3, 89 | corrupted in mind,~ disrespectful. ~Whoever might think~of
376 3, 77 | consciousness as dissolving away,~seeing the danger
377 TrInt | be analyzed, apart from a distinction in how it is experienced
378 3, 91 | sorrows, lamentations, pains, distresses, & despairs, beset by stress,
379 Int, 75 | poor and destitute~Does he distribute his store~Of food and drink
380 Int, 75 | Compassionate towards all beings,~Distributes alms gladly.~"Give! Give!"
381 TrInt | standard early list of the nine divisions of the Buddha's teachings --
382 2, 30(*) | verbal misconduct as lies, divisive speech, harsh speech, and
383 4, 100 | last body, an unsurpassed doctor & surgeon. You are my children,
384 3, 75 | filling with water, drenching ~ the plateaus & gullies:~
385 3, 75 | s gained:~ food,~ drinks,~ nourishment.~He, that
386 3, 88 | shed from him --~ like a drop of water~ off a lotus
387 3, 88 | merit aversion,~aversion drops away from him --~ like
388 3, 83 | comes out of his armpits, a dullness descends on his body, he
389 Int, 26 | of meanness,~They would duly give to noble ones~Who make
390 3, 79 | he should be a man of few duties,~of little sloth,~not restless.~
391 4, 111 | consummate in the Patimokkha. Dwell restrained in accordance
392 Gloss, 113 | consciousness (eye-consciousness, ear-, nose-, tongue-, body-,
393 Gloss, 119 | to show that respect is earned not by birth, race, or caste,
394 TrInt | experience simply to cause and effect, skillful and unskillful --
395 TrInt | experiences function in effecting lasting changes in the mind.
396 TrInt | learning. She was also an effective teacher: when the inner
397 TrInt | ladies-in-waiting. For her efforts, the Buddha cited Khujjuttara
398 Gloss, 126 | right concentration, the eighth factor in the noble eightfold
399 Int, 44 | and unattached:~One is the element seen here and now~With residue,
400 1, 22(*) | an ideal jewel, an ideal elephant, an ideal horse, an ideal
401 Gloss, 118 | means "sublime," "ideal," "embodying the best qualities. As such,
402 2, 37(*) | In the Pali Canon, this emotion is often accompanied by
403 3, 80 | thinking concerned with an empathy for others.* There are three
404 1, 22 | a king, a wheel-turning emperor, a righteous king of Dhamma,
405 Int | Itivuttaka. It is said that the emphatic statements at the beginning
406 3, 83 | forth~ -- the devas' encouragement. ~ 'Go from here,~
407 3, 91 | pyre -- burning at both ends, covered with excrement
408 2, 38 | endured what is hard to endure,~two thoughts occur:~
409 2, 38 | Tathagata,~ awakened,~who endured what is hard to endure,~
410 3, 91 | out on the householder's enjoyments and does not fulfill the
411 Int, 27 | towards all beings -- ~He has enmity for none. ~This too is the
412 1, 139 | to a bad destination,~ enraged:~from rightly discerning
413 1, 14 | night,~ as when they're ensnared~with delusion.~But those
414 TrInt | killing the Queen and her entourage, the Buddha commented (in
415 Gloss, 135 | freed from its agitation, entrapment, and attachment to its fuel.
416 TrInt | picked up from his Indian environment. Actually, they are central
417 Gloss, 134 | really gone (tatha-gata)," an epithet used in ancient India for
418 4, 112(**) | These are epithets usually associated with
419 Int, 112 | devas~There is no person equalling you." ~This too is the meaning
420 3, 86 | both these things, he stays equanimous, mindful, alert." ~Dhamma
421 3, 83 | merit~through generosity --~establish other mortals~in True
422 | etc
423 Gloss, 116 | places of temporary, not eternal, torment. A being goes to
424 Gloss, 134 | religious goal. (For other etymologies, see §112.) In Buddhism,
425 Gloss, 121 | Dhamma (1) Event; a phenomenon in and of
426 Int, 43 | peaceful,~Beyond reasoning, everlasting,~The not-born, the unproduced,~
427 Int | possible and to produce an exact and literal rendition. With
428 2, 32(*) | 117 gives the following example of an evil view: "There
429 Int, 49 | this is peaceful, this is excellent, this is reality!' Thus,
430 3, 93 | passion burns in a mortal~ excited, smitten~with sensual desires;~
431 3, 91 | both ends, covered with excrement in the middle -- is used
432 3, 82(*) | reference, the four right exertions, the four bases for power,
433 3, 57 | fermentation of becoming~ exhausted:~one totally released, acquisition-free,~
434 Int, 49 | accordance with truth~By exhausting the craving for being. ~
435 2, 49 | come to be,~ through the exhaustion of craving~ for becoming. ~
436 4, 104 | vision of release; who exhort, demonstrate, instruct,
437 Gloss, 126 | mental notion which is then expanded to fill the whole range
438 1, 22 | Radiance. Whenever the aeon was expanding, I reappeared in an empty
439 TrInt | performing the action or experiencing the result. This untangles
440 TrInt | as a whole, the line of experiential proof was actually the other
441 3, 84 | conduct, well-gone, an expert with regard to the cosmos,
442 Gloss, 122 | cosmos, together with the expertise to implement those principles
443 TrInt | I would like briefly to explain it here. ~The Buddha's teachings
444 2, 47 | calm, & clear,~rightly exploring the Dhamma~at appropriate
445 4, 107 | admirable in the end; as you expound the holy life both in its
446 TrInt | skillful and unskillful -- expressed in terms of the four noble
447 2, 49 | that is peaceful, that is exquisite, that is sufficiency!' This
448 TrInt | the extent to which the extant Pali Itivuttaka corresponds
449 4, 111 | as far as the worlds extend --~ observing the arising &
450 4, 111 | controlled in flexing & extending his limbs~ -- above,
451 TrInt | to determine, though, the extent to which the extant Pali
452 3, 94 | his consciousness neither externally scattered & diffused, nor
453 Int, 44 | being delighted in, will be extinguished. That, bhikkhus, is called
454 Int, 82 | liberation." ~Thus do the devas extol him,~The one who has attained
455 3, 98 | sharing the Blessed One has extolled:~who -- confident in the
456 Gloss, 113 | of sensory consciousness (eye-consciousness, ear-, nose-, tongue-, body-,
457 Int | previously translated by F.L. Woodward and published together
458 Gloss, 123 | Fabrication (sankhara) ~Sankhara literally
459 1, 18 | Sangha.~ Delighting in factions,~ unjudicious --~
460 3, 77 | consciousness is subject to fading; all acquisitions are inconstant,
461 Int | however, while remaining faithful to the meaning, I occasionally
462 Int, 90 | Foremost their life and beauty,~Fame, reputation, happiness,
463 2, 32(*) | priests or contemplatives who, faring rightly &practicing rightly,
464 TrInt | has long been one of the favorite collections in the Pali
465 3, 89 | fell to the four-gated, fearful place:~ Avici, unmitigated
466 3, 76 | contaminates the quiver.~So, fearing contamination, the enlightened~
467 TrInt | means that kamma acts in feedback loops, with the present
468 1, 27 | with uncorrupted mind~you feel good will~ for even
469 3, 89 | assaulted the Tathagata~and fell to the four-gated, fearful
470 Gloss, 135 | people of the Buddha's time felt that a fire, in going out,
471 Gloss, 124 | becoming, and ignorance -- that ferment in the mind and flow out
472 | few
473 2, 37(*) | exertion is indicated by the fifth reflection: "I am the owner
474 3, 99 | birth, two... five, ten... fifty, a hundred, a thousand,
475 Int, 82 | in the forefront of the fight and he now dwells victorious.'
476 Gloss, 126 | which is then expanded to fill the whole range of one's
477 3, 76 | A man who wraps rotting fish~in a blade of kusa grass~
478 3, 94 | diffused, nor internally fixated -- he is, from lack of clinging/
479 2, 49(*) | attachments, clingings, fixations of awareness, biases, or
480 4, 111 | lying down,~controlled in flexing & extending his limbs~ --
481 1, 16(*) | manasikara) is the ability to focus attention on questions that
482 TrInt | Appropriate attention focuses on questions that help foster
483 TrInt | experience of time, he then followed the implications of his
484 3, 93 | these fires, people~ -- fond of self-identity --~
485 4, 102 | Certainly not by the lazy fool~ uncomprehending,~
486 3, 76 | it is~ if you seek out fools.~But a man who wraps powdered
487 3, 90 | two-footed, four-footed, many footed; with form or formless;
488 3, 92 | placing his feet in my footsteps, yet if he were to be greedy
489 3, 91 | reason. They have not been forced into it by kings or robbers,
490 Int, 82 | the battle. He was in the forefront of the fight and he now
491 TrInt | Thanissaro Bhikkhu~Metta Forest Monastery~March, 2001~
492 Int, 72 | Reaches the stilling of all formations. ~Such a bhikkhu who sees
493 | former
494 3, 80(*) | rises and falls in their fortunes, "happy when they are happy,
495 3, 87 | vision, produces knowledge, fosters discernment, sides with
496 3, 93 | constantly perceiving the foul.~They, superlative people,~
497 3, 89 | Tathagata~and fell to the four-gated, fearful place:~ Avici,
498 3, 76 | of a tree~makes the leaf fragrant:~ so it is~ if you
499 3, 82(*) | to Awakening are the four frames of reference, the four right
500 TrInt | of intention provided the framework for Buddha's vision of the
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