01005-frame | free--stres | striv-yours
bold = Main text
Chapter, § grey = Comment text
501 Int, 112 | limitations of HTML in rendering free-verse, this HTML edition lacks
502 Int, 109 | released,~One may reach freedom step by step. ~One who is
503 TrInt | conceit, and ignorance -- frees one entirely from the suffering
504 1, 24(*) | of the ring, was a spot frequented by the Buddha.
505 3, 82 | battle. Having been in the front lines of the battle, he
506 Int, 26 | ones~Who make what is given fruitful. ~Having given much food
507 3, 50 | they are born,~ like the fruiting~of the bamboo. ~
508 Int, 109 | a synonym for anger and frustration. 'Swirling eddies' is a
509 3, 91 | enjoyments and does not fulfill the purpose of the contemplative
510 3, 99 | sage who has mastered full-knowing. ~By means of these three
511 Gloss, 123 | processes. In some contexts it functions as the fourth of the five
512 TrInt | the "stream" to nibbana, gaining one's first glimpse of the
513 Int, 75 | person. ~Having righteously gathered wealth~Which he obtains
514 3, 91 | You go around as an alms gatherer with a bowl in your hand!'
515 2, 38 | having crossed over sorrow,~gaze on those overwhelmed with
516 3, 74 | consummate in virtue, conviction;~generous, free from stinginess,~shine
517 Int, 26 | experience the result~Of generously sharing with others. ~
518 Int, 26 | such great fruit,~With a gladdened mind,~Rid of the stain of
519 Int, 75 | beings,~Distributes alms gladly.~"Give! Give!" he says. ~
520 3, 63(*) | At first glance, the verses here do not
521 TrInt | nibbana, gaining one's first glimpse of the deathless and cutting
522 Gloss, 122 | as "enlightened." As Jan Gonda points out in his book,
523 2, 46 | his host,~ monks,~be gone-beyond aging & death. ~
524 Int, 75 | store~Of food and drink and goods;~That base person is called~"
525 3, 92 | Unbound to the Unbound,~the greedless one~to the one with no greed. ~
526 2, 48 | celibate life; and one who groundlessly accuses one who lives the
527 Int | Sayings." ~These "Sayings" are grouped into four unequal sections
528 2, 29 | monk has these doors well guarded~-- knowing moderation in
529 3, 75 | drenching ~ the plateaus & gullies:~ a person like this~
530 3, 89 | he nevertheless stopped halfway with a lower modicum of
531 3, 87 | Thinking imbued with harmlessness produces non-blindness,
532 2, 30(*) | as lies, divisive speech, harsh speech, and idle chatter;
533 Int, 44 | extinction of attachment, hate, and delusion in him that
534 2, 40(**) | Conscience (hiri) means a healthy sense of shame -- derived
535 TrInt | not leave the palace to hear the Buddha's discourses,
536 Gloss, 116 | The lowest level of hell. Hells in Buddhism are places of
537 TrInt | directly or indirectly -- at helping the reader reach true happiness
538 | hence
539 | hereafter
540 | Herein
541 Int, 112 | unattached. ~The all-conquering heroic sage,~Freed from every bond
542 | herself
543 Int, 109 | would call out to him: 'Hey, good man! Although you
544 3, 69 | shore, he/she stands on high ground, a brahman." ~One
545 TrInt | worlds of the Brahmas and the higher devas; unpleasant levels --
546 Int, 24 | of Vulture's Peak~In the hill-fort of Magadha. ~But when one
547 2, 40(**) | Conscience (hiri) means a healthy sense of
548 TrInt | discussion of this issue, see the Historical Notes appended to Dhammapada:
549 Int, 75 | down~Filling the levels and hollows,~Saturating the earth with
550 3, 55 | becoming-search,~together with the holy-life search --~ i.e., grasping
551 4, 107 | on those well-gone,~ home-loving householders~ have conviction
552 3, 74 | lowered birth." ~The wise hope for a child~of heightened
553 2, 49 | right past? Some, feeling horrified, humiliated, & disgusted
554 Int, 90 | worthy of gifts, worthy of hospitality, worthy of offerings, worthy
555 4, 110 | thoughts,~related to the household life,~ is following no
556 2, 49 | Some, feeling horrified, humiliated, & disgusted with that very
557 1, 22 | ruler of the gods. For many hundreds of times I was a king, a
558 Gloss, 113 | tactile sensations, and ideas), and the six forms of sensory
559 1, 142(*) | smell, taste, touch, & ideation) and their respective objects.
560 2, 30(*) | speech, harsh speech, and idle chatter; and mental misconduct
561 3, 93 | a bewildered person~ ignorant~ of the noble teaching.~
562 Int | sub-groupings have been ignored. Only the four main sections
563 Int | of the Pali Canon, Vol. II (London, 1935). ~According
564 2, 43 | aging & death,~a nest of illnesses, perishing,~come from nourishment~
565 4, 104 | brilliance, bringers of illumination, noble ones, endowed with
566 Int, 84 | amongst devas and humans:~Illuminators, preaching Dhamma,~Opening
567 4, 104 | brighten the true Dhamma,~illumine it, shining brilliantly,~
568 2, 49(*) | This discourse illustrates, in a technical fashion,
569 3, 62 | of ending;~ then, immediately,~ gnosis;~ then,
570 1, 27 | sky, overpowers the space immersed in darkness, shines, blazes, &
571 Gloss, 122 | together with the expertise to implement those principles in the
572 TrInt | time, he then followed the implications of his observations to confirm
573 2, 36(*) | clairvoyance, and -- most important of all -- knowledge of the
574 TrInt | as we now know it. It's impossible to determine, though, the
575 3, 89 | regarded as wise, composed,~incandescent with honor --~in the thrall
576 3, 76 | a man who wraps powdered incense~in the leaf of a tree~makes
577 4, 107 | lodgings,~ protection from inclemencies. ~While in dependence on
578 3, 85 | annoying external thoughts & inclinations don't exist. For one who
579 TrInt | name of the Itivuttaka is included in the standard early list
580 TrInt | or the Sanskrit text was incomplete, or Hsüan-tsang's translation
581 2, 37(*) | Appropriate exertion is indicated by the fifth reflection: "
582 2, 44(**) | has attained the goal. It indicates that the person's state
583 TrInt | all aimed -- directly or indirectly -- at helping the reader
584 Int, 25 | Bhikkhus, I say that for an individual who transgresses in one
585 2, 43 | calm, permanent,~beyond inference,~unborn, unproduced,~the
586 Int, 112 | Text Archives page for more information. Due to the limitations
587 Gloss, 118 | one of the more powerful inhabitants of these heavens. As an
588 3, 75 | wealth attained through initiative,~he satisfies fully with
589 Gloss, 133 | acute anguish or pain to the innate burdensomeness of even the
590 TrInt | effective teacher: when the inner apartments of the palace
591 TrInt | one of his most original insights. Although many people assume
592 Int, 109 | and feet' is a synonym for instigating energy. 'The keen-sighted
593 4, 104 | who exhort, demonstrate, instruct, urge, rouse & encourage;
594 2, 44 | and, owing to their being intact, he is cognizant of the
595 3, 81 | is called a man~ of integrity. ~
596 4, 112 | sought after, pondered by the intellect, that has been fully awakened
597 Gloss, 113 | nose-, tongue-, body-, and intellect-consciousness). The state without acquisitions
598 Gloss, 119 | more ordinary sense. The intended sense should be obvious
599 Gloss, 133 | phenomena, ranging from the intense stress of acute anguish
600 Gloss, 127 | Kamma ~Intentional act, bearing fruit in terms
601 3, 94 | scattered & diffused, nor internally fixated -- he is, from lack
602 TrInt | provides the right answers. The interplay between these two mental
603 3, 80(*) | s tendency to be overly intimate with lay people, overly
604 3, 80 | cattle,~ marriage,~ intimates:~ he's capable~ --
605 3, 90 | dispassion -- the subduing of intoxication, the elimination of thirst,
606 4, 106 | for them, nourish them, introduce them to this world." ~Mother &
607 Int | book in the Pali Canon that introduces and concludes its suttas
608 2, 49(*) | such as this does not get involved with or cling to these attachments,
609 TrInt | For a discussion of this issue, see the Historical Notes
610 Int | according to the number of items they contain, from one to
611 Gloss, 122 | dhira as "enlightened." As Jan Gonda points out in his
612 Gloss, 123 | carries connotations of jerry-rigged artificiality. It is applied
613 1, 22(*) | a divine wheel, an ideal jewel, an ideal elephant, an ideal
614 4, 104 | is a condition~creating joy~for those who know:~living
615 2, 41 | bearing their last bodies~with joyful discernment. ~
616 1, 17(*) | Having admirable people (kalyana-mitta) as friends, companions,
617 Gloss, 127 | and birth. Sanskrit form: karma. ~
618 Gloss, 114 | Aggregate (khandha) ~Any one of the five bases
619 Int, 112 | selected suttas from the Khuddaka Nikaya (including the complete
620 1, 27 | One who neither kills~ nor gets others
621 1, 24(*) | Magadha was a kingdom in the time of the Buddha,
622 1, 27 | an abundance of merit. ~Kingly seers, who conquered the
623 3, 91 | not been forced into it by kings or robbers, nor through
624 3, 99 | By means of these three knowledges~he becomes a three-knowledge
625 3, 99 | citing & reciting." ~He knows his former lives.~He
626 3, 76 | rotting fish~in a blade of kusa grass~makes the grass smelly:~
627 Gloss, 114 | feelings, perceptions (mental labels), thought-fabrications,
628 TrInt | teach the Queen and her 500 ladies-in-waiting. For her efforts, the Buddha
629 3, 92 | still & unperturbed~like a lake unruffled by wind:~see how
630 1, 17(*) | aging... death... sorrow, lamentation, pain, distress, and despair." ~
631 3, 91 | aging, & death, by sorrows, lamentations, pains, distresses, & despairs,
632 TrInt | experiences function in effecting lasting changes in the mind. Stream-entry --
633 Int | were collected by the woman lay-disciple Khujjuttara from sermons
634 TrInt | whole is attributed to a laywoman named Khujjuttara, who worked
635 TrInt | Khujjuttara as the foremost of his laywomen disciples in terms of her
636 4, 104 | are said to be teachers, leaders, abandoners of harm, dispellers
637 3, 76 | own outcome~as like the leaf-wrapper's,~you shouldn't seek out~
638 3, 92 | were to live one hundred leagues away, yet if he were to
639 2, 28 | body & mind:~when a monk leaves these doors unguarded~ --
640 Int, 42 | the bright root~And are led back to birth and death. ~
641 3, 63(*) | Without clinging, one is liberated from birth and death.
642 3, 83 | company of devas~through his life-span's ending,~three sounds sound
643 4, 111 | flexing & extending his limbs~ -- above, around, &
644 Int, 112 | information. Due to the limitations of HTML in rendering free-verse,
645 Int, 43 | The cessation of states linked to suffering,~The stilling
646 2, 37(*) | of the five reflections listed in A.v.57: "I am subject
647 4, 104 | accomplishes a great deal; listening to them, approaching them,
648 Int | to produce an exact and literal rendition. With the verses,
649 1, 22 | nothing of the times I was a local king. The thought occurred
650 Int, 112 | for Buddhist Studies, 149 Lockwood Road, Barre, MA 01005, USA.
651 Int | the Pali Canon, Vol. II (London, 1935). ~According to the
652 2, 41 | destination can be expected. ~Look at the world~ -- including
653 TrInt | that kamma acts in feedback loops, with the present moment
654 4, 102 | Unbinding, ~ the loosing of all ties. ~
655 1, 18 | confidence [in the teaching] lose all confidence, while some
656 3, 91 | through fear, nor through the loss of their livelihood, but
657 3, 88 | drop of water~ off a lotus leaf. ~Aversion causes harm.~
658 Int, 27 | well cultivated mind of love,~Just as the entire starry
659 Int, 27 | pervades just one being~With loving kindly thoughts,~He makes
660 2, 48 | says, 'I didn't.' ~Both -- low-acting people --~there become equal:~
661 Int, 112 | 149 Lockwood Road, Barre, MA 01005, USA. An anthology
662 Int, 112 | available in Microsoft Word 6 (Macintosh/Windows) format. See the
663 1, 24 | mountain-ring~ of the Magadhans.)*~But when that person
664 Int | been ignored. Only the four main sections have been retained
665 Gloss, 119 | Brahmans of India have long maintained that they, by their birth,
666 1, 22 | four corners of the earth, maintaining stable control over the
667 TrInt | the Pali Itivuttaka, the major difference being that parts
668 Gloss, 125 | Heart (manas) ~The mind in its role as
669 1, 16(*) | Appropriate attention (yoniso manasikara) is the ability to focus
670 TrInt | Bhikkhu~Metta Forest Monastery~March, 2001~
671 3, 80 | sons,~ cattle,~ marriage,~ intimates:~
672 4, 100 | There are these two kinds of mass-donations: a mass-donation of material
673 3, 99 | birth,~is a sage who has mastered full-knowing. ~By means
674 Gloss, 133 | once all suffering, no matter how noble or refined, is
675 Gloss, 122 | Vedic and Buddhist poetry to mean a person who has the heightened
676 2, 37(*) | Urgency & awe = samvega. Other meanings for this term include shock,
677 Gloss, 113 | the six external sense media (forms, sounds, smells,
678 4, 107 | alms food, lodgings, & medical requisites for the sick.
679 3, 60 | activity made of development [meditation]. These are the three grounds
680 Gloss, 126 | Jhana ~Meditative absorption. A state of strong
681 Int, 24 | from suffering -- ~Having merely run on~Seven times at the
682 Int | not attempt to produce a metrical translation, by transposing
683 TrInt | life. ~Thanissaro Bhikkhu~Metta Forest Monastery~March,
684 Int, 112 | Bhikkhu, is also available in Microsoft Word 6 (Macintosh/Windows)
685 Int, 27 | brilliant." ~For one who mindfully develops ~Boundless loving-kindness~
686 Int | translation of the Udana in Minor Anthologies of the Pali
687 TrInt | of Fours in the Pali are missing in Hsüan-tsang's translation.
688 TrInt | because it is so commonly misunderstood, I would like briefly to
689 3, 99 | citing, reciting. ~See MN 4; Dhp. 423] ~
690 TrInt | Thanissaro Bhikkhu~Metta Forest Monastery~March, 2001~
691 TrInt | it dates from the last months of his life). ~The early
692 Int, 26 | Even if it were their last morsel, their last mouthful, they
693 3, 93 | fire of passion burns in a mortal~ excited, smitten~with
694 3, 83 | generosity --~establish other mortals~in True Dhamma &~
695 Int, 112 | set the Brahma-wheel in motion. ~Thus those devas and human
696 1, 24 | Vulture's Peak~ in the mountain-ring~ of the Magadhans.)*~
697 1, 24(*) | surrounded by a ring of five mountains. Vulture's Peak, a secluded
698 4, 100 | children, my sons, born from my mouth, born of the Dhamma, created
699 2, 41 | discernment,~making an abode in name-&-form,~it conceives that '
700 TrInt | attributed to a laywoman named Khujjuttara, who worked
701 3, 92 | well-restrained, then he would be near to me, and I to him. Why
702 Gloss, 122 | be awakened, but is not necessarily so. ~
703 Int | I occasionally found it necessary to depart from the syntax
704 2, 48 | ochre robe tied 'round their necks,~many with evil qualities~--
705 Gloss, 122 | powers of mental vision needed to perceive the "light"
706 Int, 90 | percipient or non-percipient or neither-percipient-nor-non-percipient, of these the Tathagata
707 | nevertheless
708 3, 99(*) | brahmanical term and gives it a new, Buddhist meaning.
709 4, 101 | with what's blameless,~ next-to-nothing,~ easy to gain,~his mind
710 | nine
711 Int | the Udana and the Sutta Nipata. It was previously translated
712 Gloss, 135 | and peace. Sanskrit form: nirvana. ~
713 3, 78 | association~is cut away~by non-association.~Just as one riding~a small
714 Int, 49 | rejoice in (the idea of) non-being, asserting: 'In as much
715 3, 87 | Thinking imbued with non-ill-will... Thinking imbued with
716 3, 51(*) | of neither perception nor non-perception. The property of cessation
717 3, 96 | becoming,~are said to be Non-returners.~While those who've cut
718 Gloss, 118 | inhabitant of the highest, non-sensual levels of heaven. The Great
719 | none
720 Gloss, 113 | eye-consciousness, ear-, nose-, tongue-, body-, and intellect-consciousness).
721 TrInt | issue, see the Historical Notes appended to Dhammapada:
722 3, 51(*) | consciousness, the sphere of nothingness, and the sphere of neither
723 4, 106 | children. They care for them, nourish them, introduce them to
724 Int | retained and the suttas numbered from 1 to 112, as in the
725 2, 49(*) | This world takes as its object a polarity, that of existence &
726 TrInt | the implications of his observations to confirm his vision of
727 3, 81 | myself, seen it myself, observed it myself that I say, 'I
728 Int, 26 | the stain of meanness to obsess them and take root in their
729 Int, 26 | and the stain of meanness obsesses them and takes root in their
730 3, 85 | foulness of the body, the obsession with passion for the property
731 2, 49(*) | of awareness, biases, or obsessions; nor is he resolved on '
732 1, 14 | No one other thing~so obstructs people~that they wander
733 Int, 75 | gathered wealth~Which he obtains by his own effort,~He fully
734 Gloss, 119 | intended sense should be obvious from the context. ~
735 4, 101 | drink:~the four directions offer him~no obstruction.~
736 2, 32(*) | is nothing given, nothing offered, nothing sacrificed. There
737 1, 26 | Having given food~ as an offering~ to those worthy of offerings,~
738 3, 83 | the company of devas, five omens appear: his garlands wither,
739 2, 47 | appropriate times,~will -- at oneness --~shatter the darkness. ~
740 3, 84 | proclaiming the Dhamma,~ throw open the door to the Deathless,~
741 4, 100 | responsive to requests, open-handed, bearing my last body, an
742 TrInt | it to act in a way that opens to transcendent release.
743 4, 109 | monsters & demons stand for the opposite sex. Against the flow stands
744 TrInt | that it was originally an oral tradition first written
745 Gloss, 132 | followers of the Buddha, lay or ordained, who have attained at least
746 Gloss, 119 | sense; others in a more ordinary sense. The intended sense
747 TrInt | a list that predates the organization of the Pali Canon as we
748 TrInt | by the fact that it was originally an oral tradition first
749 2, 40(**) | of doing evil. Concern (ottappa) means fear of the consequences
750 3, 76 | So,~knowing your own outcome~as like the leaf-wrapper'
751 1, 24(*) | s Peak, a secluded rock outcrop in the middle of the ring,
752 3, 92 | monk, taking hold of my outer cloak, were to follow right
753 Int, 84 | Dhamma that is good at the outset, good in the middle, and
754 Gloss, 116 | to hell, not because any outside power has sent him/her there,
755 3, 69 | is undefined,**~ has outwitted, I tell you,~ the
756 1, 27 | sun, on ascending the sky, overpowers the space immersed in darkness,
757 2, 37(*) | sensed need to escape from overwhelming danger. The things that
758 2, 44 | faculties still remain and, owing to their being intact, he
759 2, 37(*) | fifth reflection: "I am the owner of my actions, heir to my
760 Int, 112 | Theravada Text Archives page for more information. Due
761 3, 91 | by sorrows, lamentations, pains, distresses, & despairs,
762 3, 88 | away from him --~ like a palm leaf from its stem. ~Delusion
763 1, 24 | aeon~would be a heap~on a par with the mountain,~so said
764 1, 26 | pleasures.~Unselfish, they~partake of the result~
765 Gloss, 119 | of practice. Some of the passages in the Itivuttaka use the
766 Gloss, 114 | including the body), feelings, perceptions (mental labels), thought-fabrications,
767 Int, 84 | disciple~Whose composure is perfected;~And then the learner training
768 2, 48 | lives the celibate life perfectly & purely of uncelibate behavior.
769 1, 22 | cognizant that, having long performed meritorious deeds, I long
770 Int, 106 | wash their feet. ~When he performs such service~For his mother
771 Int, 43 | death,~A nest of disease, perishable,~Sprung from nutriment and
772 2, 43 | death,~a nest of illnesses, perishing,~come from nourishment~and
773 2, 43 | escape from that~is~calm, permanent,~beyond inference,~unborn,
774 4, 112(***)| wheel" that lists all twelve permutations of two sets of variables:
775 3, 55 | the monk~ is devoid of perplexity &~ desire. ~
776 Gloss, 128 | Mara The personification of temptation and death. ~
777 2, 49(*) | same point from a different perspective: "This world takes as its
778 3, 92 | see how far he is! --~the perturbed~ from the unperturbed,~
779 Int, 27 | with an uncorrupted mind~He pervades just one being~With loving
780 Gloss, 121 | Dhamma (1) Event; a phenomenon in and of itself; (2) mental
781 Int | other parts of the Sutta Pi[dagger]aka, especially the
782 4, 101(*) | whether it refers to medicine pickled in urine, or to the use
783 TrInt | whole. ~This, then, is the picture of the cosmos that derives
784 1, 24 | behind a chain of bones, a pile of bones, a heap of bones,
785 Gloss, 116 | hell. Hells in Buddhism are places of temporary, not eternal,
786 3, 92 | follow right behind me, placing his feet in my footsteps,
787 3, 78 | one riding~a small wooden plank~ would sink~in the great
788 3, 75 | water, drenching ~ the plateaus & gullies:~ a person
789 3, 89 | unmitigated hell. ~Whoever plots against~one free of corruption~
790 3, 89(*) | of the Buddha's cousins, plotted to take over the Sangha,
791 Gloss, 122 | used in Vedic and Buddhist poetry to mean a person who has
792 Gloss, 122 | The Vision of the Vedic Poets, the word dhira was used
793 Gloss, 122 | enlightened." As Jan Gonda points out in his book, The Vision
794 2, 38 | mastery,~crossed over the poisons;~ who's released in the
795 2, 49(*) | world takes as its object a polarity, that of existence & non-existence.
796 3, 89 | Whoever might think~of polluting the ocean~with a pot of
797 4, 112 | attained, sought after, pondered by the intellect, that has
798 3, 86 | Dhamma his delight,~a monk pondering Dhamma,~ calling Dhamma
799 3, 89 | polluting the ocean~with a pot of poison,~couldn't succeed,~
800 TrInt | understanding of action and its potential for producing mundane pleasure
801 3, 76 | fools.~But a man who wraps powdered incense~in the leaf of a
802 Gloss, 118 | Brahma is one of the more powerful inhabitants of these heavens.
803 4, 106 | parents,~the wise~ are praised right here~ and after
804 1, 27 | dazzles. ~"Just as in the pre-dawn darkness the morning star
805 Int, 84 | and humans:~Illuminators, preaching Dhamma,~Opening the door
806 2, 43 | would be discerned. But precisely because there is an unborn --
807 TrInt | teachings -- a list that predates the organization of the
808 Int | suttas. But to simplify the presentation, in this translation these
809 2, 49(*) | the note to §16. S.xii.15 presents the same point from a different
810 2, 48 | living the celibate life, pretends to be one who lives the
811 TrInt | through the intentions of a previous lifetime. At the same time,
812 Int | the Sutta Nipata. It was previously translated by F.L. Woodward
813 3, 83 | not to be destroyed by any priest or contemplative; deva,
814 Gloss, 135 | to the Buddhist goal, the primary connotation of nibbana is
815 Int, 112 | crispness of the original print version. ~Contents~ Translator'
816 Int, 112 | free distribution only. ~A printed copy of this book is available
817 3, 84 | divine & human,~giving light, proclaiming the Dhamma,~ throw open
818 Gloss, 123 | processes, as well as to the products of those processes. In some
819 TrInt | the simplest to the most profound -- in a form that is accessible,
820 Gloss, 133 | connotations it has picked up from programs in "stress-management" and "
821 TrInt | the line of experiential proof was actually the other way
822 TrInt | level, right view provides a proper understanding of action
823 Int, 42 | 42. The Bright Protectors ~This was said by the Lord... ~"
824 1, 141 | to a bad destination,~ proud:~from rightly discerning
825 Int | from 1 to 112, as in the PTS edition. A number of the
826 Int, 112 | available from Dhamma Dana Publications, c/o Barre Center for Buddhist
827 Int | translated by F.L. Woodward and published together with his translation
828 2, 48 | celibate life perfectly & purely of uncelibate behavior.
829 3, 98 | of the One Well-gone:~it purifies their foremost benefit --~
830 1, 24 | all fetters,~ he puts a stop~ to stress. ~
831 3, 91 | firebrand from a funeral pyre -- burning at both ends,
832 Int, 24 | make a heap of bones, a quantity of bones as large as this
833 TrInt | a servant to one of his queens, Samavati. Because the Queen
834 TrInt | mental qualities explains the question-and-answer format used in many of the
835 3, 76 | poison --~contaminates the quiver.~So, fearing contamination,
836 Gloss, 119 | is earned not by birth, race, or caste, but by spiritual
837 Int, 27 | in the last month of the rainy season, in the autumn, when
838 1, 24(*) | Bihar. Its capital city, Rajagaha, was surrounded by a ring
839 3, 93 | Mara's shackles,~swell the ranks of hell,~ the wombs of
840 Int, 72 | energy is always ardent~Reaches the stilling of all formations. ~
841 Gloss, 133 | its basic meaning as the reaction to strain on the body or
842 2, 36(*) | clairaudience, the ability to read the minds of others, recollection
843 Int | I aimed at producing a readable and rhythmic English rendering
844 TrInt | indirectly -- at helping the reader reach true happiness by
845 Int, 49 | this is excellent, this is reality!' Thus, bhikkhus, do some
846 3, 90 | With~confidence,~ realizing the supreme Dhamma~ to
847 1, 22 | the aeon was expanding, I reappeared in an empty Brahma-abode.
848 2, 48 | unrestrained, evil --~rearise, because of their evil acts,~
849 Int, 43 | that, the peaceful,~Beyond reasoning, everlasting,~The not-born,
850 Int, 90 | termination of the round (of rebirths), the destruction of craving,
851 4, 104 | them, attending to them, recollecting them, following them in
852 2, 36(*) | read the minds of others, recollection of past lives, clairvoyance,
853 TrInt | the transcendent level, it reduces experience simply to cause
854 Int, 112 | cognized, attained, sought, and reflected upon by the mind -- that
855 2, 37(*) | is indicated by the fifth reflection: "I am the owner of my actions,
856 2, 37(*) | the first four of the five reflections listed in A.v.57: "I am
857 3, 89 | heard how Devadatta,~-- regarded as wise, composed,~incandescent
858 Int | teaching. She used to go regularly to listen to the Buddha
859 3, 87 | three unskillful thoughts~rejected.~Whoever stills sustained
860 3, 76 | wealth;~ and, after death, rejoicing~in heaven. ~Even if you
861 TrInt | cover many topics, they all relate to a common theme: the consequences
862 4, 102 | of one released -- ~ release-knowledge, superlative,~ the knowledge
863 Int, 90 | of thirst, the removal of reliance, the termination of the
864 Int, 24 | eightfold path~Leading to relief from suffering -- ~Having
865 3, 99(*) | In the brahmanical religion, a "three-knowledge man"
866 Gloss, 134 | has attained the highest religious goal. (For other etymologies,
867 2, 49 | with that very becoming, relish non-becoming: 'When this
868 Int, 90 | elimination of thirst, the removal of reliance, the termination
869 Int | produce an exact and literal rendition. With the verses, however,
870 Int, 75 | only locally." ~A person renowned for his bounty,~Compassionate
871 Int | end of each of the suttas, reproduced here only in the first and
872 TrInt | Hsüan-tsang, that strongly resembles the text of the Pali Itivuttaka,
873 3, 75 | he says.~As a cloud -- resounding, thundering -- rains,~
874 1, 17 | people~-- who's reverential, respectful,~doing what his friends
875 1, 142(*) | touch, & ideation) and their respective objects. This covers every
876 Int | main sections have been retained and the suttas numbered
877 TrInt | the Buddha said, and then returned to the palace to teach the
878 3, 96 | yoke of becoming, one is a returner, returning to this state.
879 Gloss, 122 | the affairs of life and to reveal them to others. A person
880 Gloss, 135 | Mind Like Fire Unbound) reveals that people of the Buddha'
881 Int | producing a readable and rhythmic English rendering of the
882 3, 78 | non-association.~Just as one riding~a small wooden plank~
883 1, 22 | wheel-turning emperor, a righteous king of Dhamma, conqueror
884 Int, 75 | is such a person. ~Having righteously gathered wealth~Which he
885 3, 89 | the Tathagata~ -- rightly-gone,~ of peaceful mind --~
886 2, 40 | greed,~a monk giving rise to clear knowing~would abandon
887 3, 80(*) | overly susceptible to the rises and falls in their fortunes, "
888 3, 88 | all delusion --~ as the rising of the sun, the dark. ~
889 Int, 112 | Buddhist Studies, 149 Lockwood Road, Barre, MA 01005, USA. An
890 3, 91 | forced into it by kings or robbers, nor through debt, through
891 3, 79(*) | such as construction work, robe-making, etc.
892 1, 24(*) | Vulture's Peak, a secluded rock outcrop in the middle of
893 2, 38 | aging.~As one standing on a rocky crag~would see the people
894 3, 76 | people. ~A man who wraps rotting fish~in a blade of kusa
895 4, 104 | demonstrate, instruct, urge, rouse & encourage; who are competent
896 Int, 82 | difficult conquest.~Having routed the army of Death,~You are
897 Int, 27 | all living beings. ~Those royal seers who conquered ~The
898 3, 91 | unfortunate man!~Ruining it, he throws it away,~
899 1, 22 | thirty-six times I was Sakka, ruler of the gods. For many hundreds
900 Int, 24 | suffering -- ~Having merely run on~Seven times at the most,~
901 Int, 24 | skeletons of a single person, running on and wandering in samsara
902 2, 32(*) | nothing offered, nothing sacrificed. There is no fruit or result
903 Int, 90 | offerings, worthy of reverential salutation, the unsurpassable field
904 Int, 82 | free from diffidence: ~"We salute you, O thoroughbred man,~
905 Gloss, 132 | Sangha On the conventional (sammati) level, this term denotes
906 2, 37(*) | Urgency & awe = samvega. Other meanings for this
907 Int, 75 | the levels and hollows,~Saturating the earth with water,~Even
908 1, 22 | This is another way of saying what is blissful, desirable,
909 2, 38 | the all-around eye,~having scaled the tower~ made of Dhamma,~
910 Int | Pali Canon of the Theravada school, being placed between the
911 3, 78 | would sink~in the great sea,~so does even one of right
912 TrInt | suffering and pain. The only secure release comes through transcendent
913 Int, 109 | Enlightened One." ~Desiring future security from bondage~One should
914 3, 94 | unagitated, and there is no seed for the origination of future
915 | seemed
916 | Seeming
917 Int, 112 | 01005, USA. An anthology of selected suttas from the Khuddaka
918 1, 22 | might: i.e., generosity, self-control, & restraint.'" ~Train in
919 2, 40(**) | of shame -- derived from self-esteem -- at the idea of doing
920 3, 50 | aversion, delusion destroy~the self-same person of evil mind~from
921 Gloss, 126 | focused on a single physical sensation or mental notion which is
922 Gloss, 113 | smells, tastes, tactile sensations, and ideas), and the six
923 Int, 109 | synonym for the six internal sense-bases. 'The pool lower down' is
924 4, 109 | stands for the six internal sense-media. The pool further down stands
925 3, 91 | bowl in your hand!' Yet sensible young men of good families
926 Gloss, 113 | ideas), and the six forms of sensory consciousness (eye-consciousness,
927 Gloss, 116 | because any outside power has sent him/her there, but through
928 2, 37(*) | I will grow different, separate from all that is dear &
929 4, 112(***)| name of the Buddha's first sermon, so called because it contains
930 Int | lay-disciple Khujjuttara from sermons given by the Buddha while
931 Int, 106 | When he performs such service~For his mother and his father,~
932 4, 106 | their feet.~Performing these services to their parents,~the wise~
933 | several
934 4, 109 | demons stand for the opposite sex. Against the flow stands
935 3, 93 | unreleased from Mara's shackles,~swell the ranks of hell,~
936 1, 137(***)| rebirth in hell, as a hungry shade, as an angry demon, or as
937 2, 34 | sloth & drowsiness,~ shameless, without respect:~
938 TrInt | actions; while present actions shape not only the present but
939 TrInt | the present moment being shaped both by past and by present
940 TrInt | power of intention. And what shapes skillful intention? Two
941 3, 69 | over this ocean~with its sharks,~ demons,~dangerous
942 Int, 82 | having had his hair and beard shaved off and having clothed himself
943 3, 82 | disciple of the noble ones, shaving off his hair & beard, clothing
944 3, 88 | merit greed,~greed gets shed from him --~ like a drop
945 3, 74 | generous, free from stinginess,~shine forth in any gathering~like
946 2, 37(*) | meanings for this term include shock, dismay, & alienation. In
947 3, 76 | the leaf-wrapper's,~you shouldn't seek out~those who aren'
948 Gloss, 119 | to apply to arahants to show that respect is earned not
949 4, 107 | medical requisites for the sick. And you, monks, are very
950 1, 142(*) | The All" = the six senses (sight, hearing, smell, taste,
951 3, 63 | one~doesn't construe a signifier.~Touching liberation with
952 TrInt | s teachings -- from the simplest to the most profound --
953 Int | roughly ten suttas. But to simplify the presentation, in this
954 | since
955 3, 92 | alert, centered, his mind at singleness, & his faculties well-restrained,
956 3, 90(*) | Taking each attainment singly gives eight "individuals."
957 Int, 49 | much as this self, good sirs, when the body perishes
958 Int, 24 | Lord... ~"Bhikkhus, the skeletons of a single person, running
959 TrInt | the way of developing that skill. On the mundane level, right
960 1, 27 | one being,~you become skilled from that.~But a Noble One
961 TrInt | questions that help foster skillfulness in one's actions, and avoids
962 2, 47 | wakeful, listen!~Those who are sleeping, wake up!~Wakefulness is
963 3, 78 | non-association.~Just as one riding~a small wooden plank~ would sink~
964 3, 76 | another~ -- like an arrow smeared with poison --~contaminates
965 1, 142(*) | senses (sight, hearing, smell, taste, touch, & ideation)
966 Gloss, 113 | sense media (forms, sounds, smells, tastes, tactile sensations,
967 1, 27 | all. ~[See also: AN XI.16; Sn I.8] ~
968 Int | hence Itivuttaka, "The So-was-said" or "Sayings." ~These "Sayings"
969 3, 83 | wither, his clothes get soiled, sweat comes out of his
970 Gloss, 133 | to especially refined or sophisticated forms of suffering: once
971 3, 91 | birth, aging, & death, by sorrows, lamentations, pains, distresses, &
972 3, 79(*) | Activity = work of various sorts, such as construction work,
973 Gloss, 119 | the word brahman in this special sense; others in a more
974 TrInt | experiences, but are very specific about how these experiences
975 4, 112 | the Tathagata has said, spoken, explained is just so (tatha)
976 1, 24(*) | middle of the ring, was a spot frequented by the Buddha.
977 Int, 43 | of disease, perishable,~Sprung from nutriment and craving'
978 TrInt | reached at least the first stage of Awakening. ~The name
979 2, 43 | unproduced,~the sorrowless, stainless state,~the cessation of
980 TrInt | Itivuttaka is included in the standard early list of the nine divisions
981 Int, 27 | love,~Just as the entire starry host~Is dimmed by the moon'
982 3, 90 | long life & beauty,~ status, honor,~bliss, & strength. ~
983 Int | the Buddha while he was staying at Kosambi. Khujjuttara
984 3, 86 | Avoiding both these things, he stays equanimous, mindful, alert." ~
985 3, 88 | like a palm leaf from its stem. ~Delusion causes harm.~
986 3, 87 | awareness with thinking stilled,~ attains right here~
987 3, 87 | thoughts~rejected.~Whoever stills sustained thoughts~-- as
988 3, 74 | conviction;~generous, free from stinginess,~shine forth in any gathering~
989 1, 142 | from all around,~not stirred by passion~ for anything
990 | stop
991 3, 89 | be done, he nevertheless stopped halfway with a lower modicum
992 Int, 75 | destitute~Does he distribute his store~Of food and drink and goods;~
993 Int, 75 | he says. ~Like a great storm cloud~That thunders and
994 Gloss, 133 | meaning as the reaction to strain on the body or mind, has
995 2, 42 | not always found~ have strayed~ from the bright
996 TrInt | in which one enters the "stream" to nibbana, gaining one'
997 Int | Udena. She had become a stream-enterer after meeting the Buddha
998 1, 22 | I went to the realm of Streaming Radiance. Whenever the aeon
999 3, 82(*) | five faculties, the five strengths, the seven factors for Awakening,
1000 Gloss, 133 | picked up from programs in "stress-management" and "stress-reduction" --
1001 Gloss, 133 | stress-management" and "stress-reduction" -- the English word stress,
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