01005-frame | free--stres | striv-yours
bold = Main text
Chapter, § grey = Comment text
1002 1, 16 | superlative goal.~A monk, striving appropriately,~ attains
1003 TrInt | attributed to Hsüan-tsang, that strongly resembles the text of the
1004 TrInt | process of rebirth and the structure of the cosmos that lies
1005 Int, 109 | that person, that man would struggle against the current with
1006 Int, 109 | synonym for renunciation. 'Struggling with hands and feet' is
1007 Int, 112 | Barre Center for Buddhist Studies, 149 Lockwood Road, Barre,
1008 Gloss, 135 | extinction." However, a study of ancient Indian views
1009 Int | in this translation these sub-groupings have been ignored. Only
1010 Int | Fours -- the text is further subdivided into vaggas, groups of roughly
1011 Int, 82 | perceive in him~Ground for subjection to Death's control. ~
1012 Int | after meeting the Buddha and subsequently converted the women of the
1013 3, 89 | pot of poison,~couldn't succeed,~for the mass of water is
1014 2, 49 | that is exquisite, that is sufficiency!' This is how some slip
1015 TrInt | and impermanent, giving no sure release from suffering and
1016 4, 100 | an unsurpassed doctor & surgeon. You are my children, my
1017 3, 69 | acquisitions~ -- bonds surmounted,~ death abandoned --~
1018 1, 24(*) | capital city, Rajagaha, was surrounded by a ring of five mountains.
1019 3, 80(*) | with lay people, overly susceptible to the rises and falls in
1020 3, 76 | out one who does,~you're suspected of evil.~Your bad reputation~
1021 3, 94 | is, from lack of clinging/sustenance, unagitated, and there is
1022 1, 27 | conquered the earth~ swarming with beings,~went about
1023 3, 83 | his clothes get soiled, sweat comes out of his armpits,
1024 3, 93 | unreleased from Mara's shackles,~swell the ranks of hell,~ the
1025 Int | controlling the number of syllables in the line, I aimed at
1026 Gloss, 126 | one's awareness. Jhana is synonymous with right concentration,
1027 Int | necessary to depart from the syntax of the Pali. Although I
1028 Gloss, 113 | sounds, smells, tastes, tactile sensations, and ideas),
1029 Int, 82 | and wisdom-release that is taintless by the destruction of the
1030 3, 84 | unsurpassed trainer of tamable people, teacher of beings
1031 1, 142(*) | sight, hearing, smell, taste, touch, & ideation) and
1032 Gloss, 113 | forms, sounds, smells, tastes, tactile sensations, and
1033 Gloss, 134 | who has become authentic (tatha-agata)," or "one who is really
1034 Gloss, 134 | one who is really gone (tatha-gata)," an epithet used in ancient
1035 2, 49(*) | discourse illustrates, in a technical fashion, the function of
1036 Gloss, 116 | in Buddhism are places of temporary, not eternal, torment. A
1037 Gloss, 128 | The personification of temptation and death. ~
1038 3, 80(*) | this refers to a monk's tendency to be overly intimate with
1039 Int, 90 | removal of reliance, the termination of the round (of rebirths),
1040 TrInt | of Awakening. The early texts say very little about the
1041 3, 89 | disrespectful. ~Whoever might think~of polluting the ocean~with
1042 1, 22 | Wielder of Power. Then for thirty-six times I was Sakka, ruler
1043 Gloss, 130 | devas in the Heaven of the Thirty-three. ~
1044 3, 89 | incandescent with honor --~in the thrall of heedlessness~assaulted
1045 | Throughout
1046 3, 84 | proclaiming the Dhamma,~ throw open the door to the Deathless,~
1047 3, 68 | over to Mara's camp, has thrown off Mara's power. With that
1048 3, 91 | unfortunate man!~Ruining it, he throws it away,~ perishes~like
1049 3, 75 | As a cloud -- resounding, thundering -- rains,~ filling with
1050 Int, 75 | a great storm cloud~That thunders and rains down~Filling the
1051 4, 102 | the loosing of all ties. ~
1052 4, 101(*) | practiced in parts of Asia today).
1053 3, 89(*) | causing a schism. His story is told in Cv VII. [See also §18.]
1054 Gloss, 113 | eye-consciousness, ear-, nose-, tongue-, body-, and intellect-consciousness).
1055 Gloss, 133 | at the same time a useful tool for cutting through the
1056 TrInt | the Itivuttaka cover many topics, they all relate to a common
1057 Gloss, 116 | temporary, not eternal, torment. A being goes to hell, not
1058 2, 38 | all-around eye,~having scaled the tower~ made of Dhamma,~having
1059 3, 84 | the cosmos, unsurpassed trainer of tamable people, teacher
1060 3, 95 | alluring forms~so hard to transcend,~having, without remainder,~
1061 1, 25 | The person who lies,~who transgress in this one thing,~transcending
1062 Int, 43 | made, the conditioned, the transient,~Conjoined with decay and
1063 Int | to this collection. ~In translating the Itivuttaka I have attempted
1064 Gloss, 133 | Stress (dukkha) ~Alternative translations for dukkha include suffering,
1065 1, 24 | person were to wander & transmigrate on for an aeon, he/she would
1066 Gloss, 131 | Samsara Transmigration; the "wandering-on"; the
1067 Int | metrical translation, by transposing lines and words and controlling
1068 1, 22(*) | an ideal wife, an ideal treasurer, an ideal counselor.
1069 4, 112 | fermentation,~ of trouble,~ awakened,~ his
1070 Int, 112 | taints, he is enlightened,~Trouble-free, with doubts destroyed,~
1071 Int, 49 | practices the course for turning away, for dispassion, for
1072 4, 112(***)| a "wheel" that lists all twelve permutations of two sets
1073 TrInt | equilibrium are thus a fourth type of intention -- transcendent
1074 TrInt | mundane intentions, and ultimately to the ending of all action. ~
1075 3, 94 | of clinging/sustenance, unagitated, and there is no seed for
1076 3, 97 | qualities:~ the monk unassuming.~Discerning right here for
1077 Gloss, 113 | mental "baggage" that the unawakened mind carries around. The
1078 2, 48 | life perfectly & purely of uncelibate behavior. These are the
1079 2, 44 | Those who know~this state uncompounded,~their minds released~through
1080 4, 102 | by the lazy fool~ uncomprehending,~ is there attained~
1081 3, 92 | not malevolent in mind, uncorrupt in his resolves, his mindfulness
1082 2, 44(**) | that the person's state is undefinable and not subject to change
1083 3, 69 | gone to the goal~he is undefined,**~ has outwitted, I
1084 3, 78 | admirable dispositions." ~The underbrush born~of association~is cut
1085 Gloss, 122 | perceive the "light" of the underlying principles of the cosmos,
1086 3, 83 | established,~-- undestroyed~as long as you live.~Having
1087 Int | Sayings" are grouped into four unequal sections arranged, like
1088 TrInt | are often dismissed as unessential to his teaching, something
1089 TrInt | Hsüan-tsang's translation was left unfinished (it dates from the last
1090 2, 43 | that is craving] --~ is unfit for delight. ~The escape
1091 2, 28 | monk leaves these doors unguarded~ -- knowing no moderation
1092 Int, 44 | five sense faculties remain unimpaired, by which he still experiences
1093 Int | Anguttara Nikaya, but many are unique to this collection. ~In
1094 Gloss, 133 | has the advantage of being universally recognized as something
1095 1, 18 | Delighting in factions,~ unjudicious --~ he's barred~from
1096 4, 112 | in all the world unmatched:~Conquering all~in all ways,~
1097 3, 89 | fearful place:~ Avici, unmitigated hell. ~Whoever plots against~
1098 TrInt | means that it is possible to unravel the experience of space
1099 3, 93 | of self-identity --~ unreleased from Mara's shackles,~swell
1100 2, 44 | all that is sensed, being unrelished, will grow cold right here.
1101 3, 92 | unperturbed~like a lake unruffled by wind:~see how close he
1102 3, 62 | My release is unshaken.' ~One consummate in these
1103 TrInt | however, the pleasure is unstable and impermanent, giving
1104 4, 100 | of the Dhamma." ~He who, unstinting,~made the mass-donation
1105 Int, 90 | reverential salutation, the unsurpassable field of merit for the world.
1106 TrInt | experiencing the result. This untangles the mind from issues of
1107 | until
1108 Int, 112 | Tathagata is the conqueror, unvanquished, all-seer, wielding power:
1109 Gloss, 113 | Acquisition (upadhi) ~The mental "baggage" that
1110 3, 90 | elimination of thirst, the uprooting of attachment, the breaking
1111 1, 138 | to a bad destination,~ upset:~from rightly discerning
1112 4, 104 | demonstrate, instruct, urge, rouse & encourage; who
1113 Int, 112 | Lockwood Road, Barre, MA 01005, USA. An anthology of selected
1114 Gloss, 133 | and is at the same time a useful tool for cutting through
1115 | using
1116 Int, 44 | wherein all modes of being utterly cease. ~Having understood
1117 Int, 112 | left, whatever he speaks, utters, and explains -- all that
1118 Int | further subdivided into vaggas, groups of roughly ten suttas.
1119 Int, 90 | that is, the subduing of vanity, the elimination of thirst,
1120 4, 112(***)| permutations of two sets of variables: the four noble truths --
1121 3, 79(*) | Activity = work of various sorts, such as construction
1122 3, 99(*) | had memorized the three Vedas. This verse takes the brahmanical
1123 Int, 106 | children. ~Thus the wise should venerate them,~Pay them due honor,~
1124 2, 45 | away --~are right on the verge of Unbinding. ~
1125 4, 101 | easy to gain,~his mind not vexed~over lodging, clothing,~
1126 3, 82 | you who have won the hard victory,~defeating the army of Death,~
1127 3, 63(*) | introduction. However, if they are viewed in the context of M.2 (see
1128 3, 91 | used as fuel neither in a village nor in the wilderness: I
1129 Int, 43 | sorrowless state that is void of stain,~The cessation
1130 Int | Anthologies of the Pali Canon, Vol. II (London, 1935). ~According
1131 2, 47 | Those who are sleeping, wake up!~Wakefulness is better
1132 1, 24 | stilling of stress --~having wandered on~seven times at most,
1133 Int, 106 | and bathe them~And also wash their feet. ~When he performs
1134 4, 106 | anointing & bathing~ & washing their feet.~Performing these
1135 3, 81 | concentration~ won't waver,~he remains~heedful:~he --
1136 4, 109 | Alert,~with a mind well-released,~touch release now here,~
1137 3, 92 | singleness, & his faculties well-restrained, then he would be near to
1138 Int, 25 | thing, there is no evil deed whatsoever he would not do. What is
1139 1, 22 | of times I was a king, a wheel-turning emperor, a righteous king
1140 | wherein
1141 TrInt | Pali Canon, for it covers a wide range of the Buddha's teachings --
1142 Int, 112 | unvanquished, all-seer, wielding power: therefore he is called
1143 3, 91 | in a village nor in the wilderness: I tell you that this is
1144 Int, 112 | Microsoft Word 6 (Macintosh/Windows) format. See the Theravada
1145 Int, 82 | in the mind-release and wisdom-release that is taintless by the
1146 3, 83 | omens appear: his garlands wither, his clothes get soiled,
1147 3, 99 | sees heavens & states of woe,~has attained the ending
1148 Int | Itivuttaka were collected by the woman lay-disciple Khujjuttara
1149 3, 93 | the ranks of hell,~ the wombs of common animals, demons,~
1150 Int, 109 | demons' is a synonym for womenfolk. 'Against the current' is
1151 3, 78 | Just as one riding~a small wooden plank~ would sink~in
1152 Int | previously translated by F.L. Woodward and published together with
1153 Int, 84 | its correct meaning and wording, and he proclaims the holy
1154 TrInt | laywoman named Khujjuttara, who worked in the palace of King Udena
1155 Gloss, 135 | ancient Indian views of the workings of fire (see The Mind Like
1156 Int, 84 | conduct, a sublime one, a world-knower, an unsurpassed leader of
1157 Gloss, 135 | extinguishing" or, even worse, "extinction." However,
1158 3, 98 | wise, discerning --~wouldn't give it at appropriate
1159 TrInt | an oral tradition first written down several centuries after
1160 3, 97 | superlative person." ~Devoid of wrong-doing~in thought, word, or deed,~
1161 Int, 42 | the two? Shame and fear of wrongdoing. If, bhikkhus, these two
1162 3, 70 | realms, in hell." ~With mind wrongly directed,~speaking wrong
1163 2, 30(*) | A.x.176 defines bodily misconduct
1164 1, 27 | at all. ~[See also: AN XI.16; Sn I.8] ~
1165 2, 49(*) | explained in the note to §16. S.xii.15 presents the same point
1166 1, 17(*) | In S xlv.2 the Buddha says, "Having
1167 4, 112(*) | S.XXXV.82 defines the "world" as
1168 1, 22 | mind of good will for seven years, then for seven aeons of
1169 Int, 82 | having clothed himself in the yellow robe, intends going forth
1170 1, 16(***) | Bondage = the four yokes: sensual passion, becoming,
1171 1, 16(*) | Appropriate attention (yoniso manasikara) is the ability
1172 | yours
1173 | yourself
1174 | yourselves
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