§ 97.

This was said by the Blessed One, said by the Arahant, so I have heard: "A monk who has admirable virtue, admirable qualities, & admirable discernment is called, in this Dhamma-&-Vinaya, one who is complete, fulfilled, a superlative person.

"And how is a monk a person with admirable virtue? There is the case where a monk is virtuous. He dwells restrained in accordance with the Patimokkha, consummate in his behavior & sphere of activity. He trains himself, having undertaken the training rules, seeing danger in the slightest faults. In this way a monk is a person with admirable virtue. Thus he is of admirable virtue.

"And how is a monk a person with admirable qualities? There is the case where a monk lives devoted to developing the seven [sets of] qualities that are wings to Awakening.^* In this way a monk is a person with admirable qualities. Thus he is of admirable virtue & admirable qualities.

"And how is a monk a person with admirable discernment? There is the case where a monk, through the ending of fermentations, dwells in the release of awareness & release of discernment that are free from fermentation, having known & made them manifest for himself right in the present life. In this way a monk is a person with admirable discernment. Thus he is of admirable virtue, admirable qualities, admirable discernment. In this Dhamma-&-Vinaya he is called one who is complete, fulfilled, a superlative person."

Devoid of wrong-doing
in thought, word, or deed,
he's called a person of admirable virtue:
    the monk conscientious.
Well-developed in the qualities
that go to the attainment of self-awakening,
he's called a person of admirable qualities:
    the monk unassuming.
Discerning right here for himself,
            in himself,
the ending of stress
he's called a person of admirable discernment:
    the monk with no fermentation.
Consummate in
these things,
untroubled, with doubt cut away,
unattached in all the world,
    he's said to have abandoned
        the All.