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Chapter, § grey = Comment text
1 2 | How was I in the past? Having been what, what was I in
2 2 | shall I be in the future? Having been what, what shall I
3 7 (4) | Knowing (viditva). Sub.Comy.: "Having known it either through
4 7 | for him. ~12. "He abides, having suffused with a mind of
5 7 | and ill will. ~"He abides, having suffused with a mind of
6 7 (13)| pajanati). ~Comy.: "Having shown the Non-returner's
7 7 (13)| etc. This Non-returner, having arisen from the meditation
8 8 | went to the Blessed One. Having paid homage to him, he sat
9 8 (5) | the first time, without having occurred earlier (Comy.). ~
10 8 (5) | This refers to views which, having been indulged in repeatedly,
11 8 (17)| they, on their part, after having strengthened insight, will
12 8 (25)| by another able to do it. Having learned of the contents,
13 9 | meaning of this statement. Having heard it from him, the bhikkhus
14 10, A | the case where a monk -- having gone to the wilderness,
15 10, A | butcher or his apprentice, having killed a cow, would sit
16 10a, 5 | it) and mindful (of it), having overcome, in this world,
17 10a, 5 | and mindful (of them), having overcome, in this world,
18 10a, 5 | it) and mindful (of it), having overcome in this world covetousness
19 10a, 5 | and mindful (of them), having overcome, in this world,
20 10a, 5 | bhikkhus, there were a bag having two openings, full of grain
21 10a, 5 | a man with seeing eyes, having loosened it, should reflect
22 10a, 5 | cow-butcher's apprentice, having slaughtered a cow and divided
23 10b | comprehending and mindful, having overcome, in this world,
24 10b | comprehending and mindful, having overcome, in this world,
25 10b | comprehending and mindful, having overcome, in this world,
26 10b | comprehending and mindful, having overcome, in this world,
27 10b, 10 | Herein, monks, a monk, having gone to the forest, to the
28 10b, 10 | and a man with sound eyes, having opened that bag, were to
29 10b, 10 | cow-butcher or his apprentice, having slaughtered a cow and divided
30 10b (17)| sensuous state of existence, having other mental states superior
31 10b (18)| the uncorporeal spheres, having no mundane mental state
32 12 | kinds of supernormal power: having been one, he becomes many;
33 12 | been one, he becomes many; having been many, he becomes one;
34 12, 16 | assemblies. ~30. "I recall having approached many hundred
35 12, 20 | 44. "Sariputta, I recall having lived a holy life possessing
36 12, 20 | concoctions. Now I recall having eaten a single kola-fruit
37 12, 20 | concoctions. Now I recall having eaten a single rice grain
38 14, Text| Then in the early morning, having put on his robes and carrying
39 14, Text| into Kapilavatthu for alms. Having gone for alms in Kapilavatthu,
40 14, Text| what the Blessed One said. Having said it, the One Well-gone
41 14, Text| So it is with you, who -- having bypassed the Blessed One
42 14, Text| meaning. Now, if you wish, having gone to the Blessed One,
43 14, Text| Blessed One. On arrival, having bowed down to him, they
44 22 | Blessed One's] native land, having completed the Rains Retreat
45 22 | Blessed One and, on arrival, having bowed down to him, sat to
46 22 | esteem in this way: 'Having few wants himself, he gives
47 22 | monks on non-entanglement. Having aroused persistence in himself,
48 22 | holy life -- in this way: 'Having few wants himself, he gives
49 22 | monks on non-entanglement. Having aroused persistence in himself,
50 22 | Then the Blessed One, having stayed at Rajagaha as long
51 22 | s monastery. On arrival, having bowed down to the Blessed
52 36 | polished shell. What if I, having shaved off my hair & beard
53 36 | the first stage of life, having shaved off my hair & beard --
54 36 | life into homelessness. ~"Having gone forth in search of
55 36 | own teacher's knowledge, having realized it for himself
56 36 | dwell in this Dhamma, having realized it for myself through
57 36 | has entered & dwells in, having realized it for himself
58 36 | dwelled in that Dhamma, having realized it for myself through
59 36 | dwell in this Dhamma, having realized it for yourself
60 36 | dwell in this Dhamma, having realized it for myself through
61 36 | have entered & dwell in, having realized it for myself through
62 36 | have entered & dwell in, having realized it for yourself
63 36 | have entered & dwell in, having realized it for yourself
64 36 | have entered & dwell in, having realized it for myself through
65 36 | own teacher's knowledge, having realized it for himself
66 36 | dwell in this Dhamma, having realized it for myself through
67 36 | he entered & dwelled in, having realized it for himself
68 36 | dwelled in that Dhamma, having realized it for myself through
69 36 | dwelled in this Dhamma, having realized it for himself
70 36 | dwell in this Dhamma, having realized it for myself through
71 36 | he entered & dwelled in, having realized it for himself
72 36 | have entered & dwell in, having realized it for yourself
73 36 | have entered & dwell in, having realized it for yourself
74 36 | he entered & dwelled in, having realized it for himself
75 44, Text| the nun and, on arrival, having bowed down to her, sat to
76 44, Text| are bodily fabrications. Having first directed one's thoughts
77 44 (3) | perception & feeling, and having had contact with emptiness/
78 44, Text| Blessed One. On arrival, having bowed down to the Blessed
79 45 | sensual pleasures. Then, having met with their downfall
80 45 | tendril.' ~"Then the creeper, having enwrapped the sala tree,
81 45 | enwrapped the sala tree, having made a canopy over it, &
82 45 | sensual pleasures. Then, having met with their downfall
83 57, Text| fully and unstintingly. Having done that, on the dissolution
84 57, Text| fully and unstintingly. Having done that, on the dissolution
85 58, Text| Nataputta and on arrival, having bowed down to him, sat to
86 58, Text| householders or contemplatives, having formulated questions, come
87 58, Text| householders or contemplatives, having formulated questions, come
88 61 | on the seat set out and, having sat down, washed his feet.
89 61 | Then the Blessed One, having left a little bit of the
90 61 | telling a deliberate lie." ~Having tossed away the little bit
91 61 | tossed away just like that. ~Having turned the water dipper
92 61 | upside down just like that." ~Having turned the water dipper
93 61 | tusks like chariot poles. Having gone into battle, it uses
94 61 | when the royal elephant... having gone into battle, uses its
95 61 | may continue with it. ~"Having performed a bodily act,
96 61 | companion in the holy life. Having confessed it... you should
97 61 | may continue with it. ~"Having performed a verbal act,
98 61 | companion in the holy life. Having confessed it... you should
99 61 | may continue with it. ~"Having performed a mental act,
100 63 | Blessed One. On arrival, having bowed down, he sat to one
101 72 | being unnourished -- from having consumed that sustenance
102 75 | suppose two strong men, having seized hold of him by both
103 75 | peace, all have done so having realized -- as it actually
104 75 | from sensual pleasures, having abandoned sensual craving
105 75 | would take it and put it on. Having put it on, gratified, he
106 75 | rag and put it on; and, having put it on, gratified, exclaimed
107 82 | There are cases where, having suffered these four kinds
108 82 | rightly self-awakened. Having known & seen & heard them,
109 82 | rightly self-awakened. Having known & seen & heard it,
110 82 | rightly self-awakened. Having known & seen & heard them,
111 82 | aged, advanced in years, having come to the last stage of
112 82 | away. It does not endure.' Having known & seen & heard this,
113 82 | shelter, without protector.' Having known & seen & heard this,
114 82 | leaving everything behind.' Having known & seen & heard this,
115 82 | What would you do?" ~"Having conquered it, Master Ratthapala,
116 82 | What would you do?" ~"Having conquered it, Master Ratthapala,
117 82 | insatiable, a slave to craving.' Having known & seen & heard this,
118 82 | what Ven. Ratthapala said. Having said that, he further said
119 82 | they leave the body behind,~having not had enough~of the world'
120 87 | Blessed One and, on arrival, having bowed down to him, sat to
121 87 | contemplative and, on arrival, having bowed down to him, sat to
122 87 | relatives' home. Her relatives, having separated her from her husband,
123 87 | These relatives of mine, having separated us, want to give
124 87 | deeply the Blessed One sees, having pierced through, as it were,
125 95 | something he agrees to, having pondered views, his statement, '
126 95 | This is what I agree to, having pondered views,' safeguards
127 105 | worthless men who come to him having formulated question after
128 105 | One to teach the Dhamma. Having heard the Blessed One, the
129 105 | suppose that a person, having eaten some delicious food,
130 105 | bronze cup knowing that 'Having drunk this, I will incur
131 105 | the snake knowing that 'Having been bitten by this, I will
132 107 | Ganaka-Moggallana approached the Lord; having approached he exchanged
133 107 | greetings with the Lord; having conversed in a friendly
134 107 | skilled trainer of horses, having taken on a beautiful thoroughbred
135 107 | brahman, the Tathagata, having taken on a man to be tamed,
136 107, 2 | doors of the sense-organs; having seen a material shape with
137 107, 2 | over the organ of sight. Having heard a sound with the ear...
138 107, 2 | a sound with the ear... Having smelt a smell with the nose...
139 107, 2 | a smell with the nose... Having savored a taste with the
140 107, 2 | taste with the tongue... Having felt a touch with the body...
141 107, 2 | a touch with the body... Having cognized a mental state
142 107, 6 | holding the back erect, having made mindfulness rise up
143 107, 7 | wanting to go to Rajagaha. Having approached you, he might
144 107, 7 | want of a way of living, having gone forth from home into
145 108, Text| suspicious of King Pajjota, was having Rajagaha fortified. ~Then
146 108, Text| early morning, Ven. Ananda, having put on his robes and carrying
147 108, Text| gather together in one place. Having gathered together, we invite
148 108, Text| activity. He trains himself, having undertaken the training
149 108, Text| manifold supranormal powers. Having been one he becomes many;
150 108, Text| been one he becomes many; having been many he becomes one.
151 108, Text| beings, other individuals, having encompassed it with his
152 108, Text| release of discernment, having known & made them manifest
153 110 | community of monks. Then, having surveyed the silent community
154 110 | this world & the next after having directly known & realized
155 110 | this world & the next after having directly known & realized
156 116 (3) | of beings, MA. iv. 129. Having declared the names of these
157 117 | this world & the next after having directly known & realized
158 117 | this world & the next after having directly known & realized
159 118, 1 | is the case where a monk, having gone to the wilderness,
160 119 | the case where a monk -- having gone to the wilderness,
161 119 | butcher or his apprentice, having killed a cow, would sit
162 119, 5 | welling up from within, having no inflow from the east,
163 119, 8 | manifold supranormal powers. Having been one he becomes many;
164 119, 8 | been one he becomes many; having been many he becomes one.
165 119, 8 | beings, other individuals, having encompassed it with his
166 119, 8 | release of discernment, having known and made them manifest
167 121 | Blessed One and, on arrival, having bowed down, sat down to
168 125 | approached the novice Aciravata; having approached he exchanged
169 125 | with the novice Aciravata; having exchanged greetings of friendliness
170 125 | Then Prince Jayasena, having declared to the novice Aciravata
171 125 | Aciravata approached the Lord; having approached and greeted the
172 125 | market-town might approach; having approached the mountain
173 125 | top of the mountain slope having come down to the foot and
174 125 | acted in the manner of one having trust in you." ~"But how
175 125 | Aggivessana, the elephant hunter having answered: 'Yes, sire,' in
176 125 | Aggivessana, the elephant tamer, having answered 'Yes, sire,' in
177 125, 16 | brahmans, its devas and men, having realized them by his own
178 125, 16 | family hears that dhamma. Having heard that dhamma he gains
179 125, 16 | conch-shell. Suppose now that I, having cut off hair and beard,
180 125, 16 | cut off hair and beard, having put on saffron robes, should
181 125, 16 | relations, be it small or great, having cut off his hair and beard,
182 125, 16 | off his hair and beard, having put on saffron robes, he
183 125, 18 | doors of the sense-organs. Having seen a material shape with
184 125, 18 | with the eye...(as above). Having cognized a mental state
185 125, 22 | holding the back erect, having made mindfulness rise up
186 125, 25 | Such a one was I by name, having such a clan, such and such
187 125, 25 | such a one was I by name, having such and such a clan, such
188 126 | the holy life, even when having made a wish [for results],
189 126 | the holy life even when having made no wish, one is incapable
190 126 | holy life even when both having made a wish and having made
191 126 | both having made a wish and having made no wish, one is incapable
192 126 | holy life even when neither having made a wish nor having made
193 126 | neither having made a wish nor having made no wish, one is incapable
194 126 | inappropriately, even when having made a wish [for results],
195 126 | inappropriately, even when having made no wish... both having
196 126 | having made no wish... both having made a wish and having made
197 126 | both having made a wish and having made no wish... neither
198 126 | made no wish... neither having made a wish nor having made
199 126 | neither having made a wish nor having made no wish, one is incapable
200 126 | appropriately, even when having made a wish, one is capable
201 126 | appropriately, even when having made no wish... both having
202 126 | having made no wish... both having made a wish and having made
203 126 | both having made a wish and having made no wish... neither
204 126 | made no wish... neither having made a wish nor having made
205 126 | neither having made a wish nor having made no wish, one is capable
206 126 | teacher stands, as it were, having struck all of those many
207 126 | Blessed One. On arrival, having bowed down to the Blessed
208 126 | the holy life even when having made a wish [for results]...
209 126 | a wish [for results]... having made no wish... both having
210 126 | having made no wish... both having made a wish and having made
211 126 | both having made a wish and having made no wish... neither
212 126 | made no wish... neither having made a wish nor having made
213 126 | neither having made a wish nor having made no wish, one is incapable
214 126 | inappropriately, even when having made a wish [for results]...
215 126 | a wish [for results]... having made no wish... both having
216 126 | having made no wish... both having made a wish and having made
217 126 | both having made a wish and having made no wish... neither
218 126 | made no wish... neither having made a wish nor having made
219 126 | neither having made a wish nor having made no wish, one is incapable
220 126 | appropriately, even when having made a wish... having made
221 126 | when having made a wish... having made no wish... both having
222 126 | having made no wish... both having made a wish and having made
223 126 | both having made a wish and having made no wish... neither
224 126 | made no wish... neither having made a wish nor having made
225 126 | neither having made a wish nor having made no wish, one is capable
226 126 | teacher stands, as it were, having struck all of those many
227 126 | the holy life even when having made a wish [for results],
228 126 | the holy life even when having made no wish, they are incapable
229 126 | holy life even when both having made a wish and having made
230 126 | both having made a wish and having made no wish, they are incapable
231 126 | holy life even when neither having made a wish nor having made
232 126 | neither having made a wish nor having made no wish, they are incapable
233 126 | again with water even when having made a wish [for results]...
234 126 | a wish [for results]... having made no wish... both having
235 126 | having made no wish... both having made a wish and having made
236 126 | both having made a wish and having made no wish... neither
237 126 | made no wish... neither having made a wish nor having made
238 126 | neither having made a wish nor having made no wish, he would be
239 126 | the holy life even when having made a wish [for results]...
240 126 | a wish [for results]... having made no wish... both having
241 126 | having made no wish... both having made a wish and having made
242 126 | both having made a wish and having made no wish... neither
243 126 | made no wish... neither having made a wish nor having made
244 126 | neither having made a wish nor having made no wish, they are incapable
245 126 | newly-calved cow even when having made a wish [for results]...
246 126 | a wish [for results]... having made no wish... both having
247 126 | having made no wish... both having made a wish and having made
248 126 | both having made a wish and having made no wish... neither
249 126 | made no wish... neither having made a wish nor having made
250 126 | neither having made a wish nor having made no wish, he would be
251 126 | the holy life even when having made a wish [for results]...
252 126 | a wish [for results]... having made no wish... both having
253 126 | having made no wish... both having made a wish and having made
254 126 | both having made a wish and having made no wish... neither
255 126 | made no wish... neither having made a wish nor having made
256 126 | neither having made a wish nor having made no wish, they are incapable
257 126 | a churn-stick even when having made a wish [for results]...
258 126 | a wish [for results]... having made no wish... both having
259 126 | having made no wish... both having made a wish and having made
260 126 | both having made a wish and having made no wish... neither
261 126 | made no wish... neither having made a wish nor having made
262 126 | neither having made a wish nor having made no wish, he would be
263 126 | the holy life even when having made a wish [for results]...
264 126 | a wish [for results]... having made no wish... both having
265 126 | having made no wish... both having made a wish and having made
266 126 | both having made a wish and having made no wish... neither
267 126 | made no wish... neither having made a wish nor having made
268 126 | neither having made a wish nor having made no wish, they are incapable
269 126 | piece of wood even when having made a wish [for results]...
270 126 | a wish [for results]... having made no wish... both having
271 126 | having made no wish... both having made a wish and having made
272 126 | both having made a wish and having made no wish... neither
273 126 | made no wish... neither having made a wish nor having made
274 126 | neither having made a wish nor having made no wish, he would be
275 126 | the holy life even when having made a wish [for results]...
276 126 | a wish [for results]... having made no wish... both having
277 126 | having made no wish... both having made a wish and having made
278 126 | both having made a wish and having made no wish... neither
279 126 | made no wish... neither having made a wish nor having made
280 126 | neither having made a wish nor having made no wish, they are incapable
281 126 | the holy life even when having made a wish, they are capable
282 126 | the holy life even when having made no wish, they are capable
283 126 | holy life even when both having made a wish and having made
284 126 | both having made a wish and having made no wish, they are capable
285 126 | holy life even when neither having made a wish nor having made
286 126 | neither having made a wish nor having made no wish, they are capable
287 126 | again with water, even when having made a wish [for results]...
288 126 | a wish [for results]... having made no wish... both having
289 126 | having made no wish... both having made a wish and having made
290 126 | both having made a wish and having made no wish... neither
291 126 | made no wish... neither having made a wish nor having made
292 126 | neither having made a wish nor having made no wish, he would be
293 126 | the holy life even when having made a wish [for results]...
294 126 | a wish [for results]... having made no wish... both having
295 126 | having made no wish... both having made a wish and having made
296 126 | both having made a wish and having made no wish... neither
297 126 | made no wish... neither having made a wish nor having made
298 126 | neither having made a wish nor having made no wish, they are capable
299 126 | newly-calved cow even when having made a wish [for results]...
300 126 | a wish [for results]... having made no wish... both having
301 126 | having made no wish... both having made a wish and having made
302 126 | both having made a wish and having made no wish... neither
303 126 | made no wish... neither having made a wish nor having made
304 126 | neither having made a wish nor having made no wish, he would be
305 126 | the holy life even when having made a wish [for results]...
306 126 | a wish [for results]... having made no wish... both having
307 126 | having made no wish... both having made a wish and having made
308 126 | both having made a wish and having made no wish... neither
309 126 | made no wish... neither having made a wish nor having made
310 126 | neither having made a wish nor having made no wish, they are capable
311 126 | a churn-stick even when having made a wish [for results]...
312 126 | a wish [for results]... having made no wish... both having
313 126 | having made no wish... both having made a wish and having made
314 126 | both having made a wish and having made no wish... neither
315 126 | made no wish... neither having made a wish nor having made
316 126 | neither having made a wish nor having made no wish, he would be
317 126 | the holy life even when having made a wish [for results]...
318 126 | a wish [for results]... having made no wish... both having
319 126 | having made no wish... both having made a wish and having made
320 126 | both having made a wish and having made no wish... neither
321 126 | made no wish... neither having made a wish nor having made
322 126 | neither having made a wish nor having made no wish, they are capable
323 126 | piece of wood even when having made a wish [for results]...
324 126 | a wish [for results]... having made no wish... both having
325 126 | having made no wish... both having made a wish and having made
326 126 | both having made a wish and having made no wish... neither
327 126 | made no wish... neither having made a wish nor having made
328 126 | neither having made a wish nor having made no wish, he would be
329 126 | the holy life even when having made a wish [for results],
330 126 | the holy life even when having made no wish, they are capable
331 126 | holy life even when both having made a wish and having made
332 126 | both having made a wish and having made no wish, they are capable
333 126 | holy life even when neither having made a wish nor having made
334 126 | neither having made a wish nor having made no wish, they are capable
335 135 | to living beings. Through having adopted & carried out such
336 135 | case where a woman or man, having abandoned the killing of
337 135 | all living beings. Through having adopted & carried out such
338 135 | or with knives. Through having adopted & carried out such
339 135 | or with knives. Through having adopted & carried out such
340 135 | aversion, & bitterness. Through having adopted & carried out such
341 135 | or bitterness. Through having adopted & carried out such
342 135 | salutations, & veneration. Through having adopted & carried out such
343 135 | or veneration. Through having adopted & carried out such
344 135 | contemplatives. Through having adopted & carried out such
345 135 | contemplatives. Through having adopted & carried out such
346 135 | should be honored. Through having adopted & carried out such
347 135 | should be honored. Through having adopted & carried out such
348 135 | not be cultivated? What, having been done by me, will be
349 135 | harm & suffering? Or what, having been done by me, will be
350 135 | welfare & happiness?' Through having adopted & carried out such
351 135 | is skillful?... Or what, having been done by me, will be
352 135 | not be cultivated? What, having been done by me, will be
353 135 | harm & suffering? Or what, having been done by me, will be
354 135 | welfare & happiness?' Through having adopted & carried out such
355 135 | is skillful?... Or what, having been done by me, will be
356 135a, Text| to living beings. Due to having performed and completed
357 135a, Text| here some woman or man, having abandoned the killing of
358 135a, Text| all living beings. Due to having performed and completed
359 135a, Text| sticks or with knives. Due to having performed and completed
360 135a, Text| or with knives. Due to having performed and completed
361 135a, Text| hate and surliness. Due to having performed and completed
362 135a, Text| hate or surliness. Due to having performed and completed
363 135a, Text| salutations and offerings. Due to having performed and completed
364 135a, Text| salutations and offerings. Due to having performed and completed
365 135a, Text| monks or brahmans. Due to having performed and completed
366 135a, Text| monks and brahmans. Due to having performed and completed
367 135a, Text| should be honored. Due to having performed and completed
368 135a, Text| should be honored. Due to having performed and completed
369 135a, Text| welfare and happiness?' Due to having performed and completed
370 135a, Text| welfare and happiness?' Due to having performed and completed
371 136, Int | actually that attainment having entered upon which nothing (
372 136, Int | actually that attainment having entered upon which nothing (
373 136, Int | to the Blessed One, and having done so, let us tell him
374 136, Int | Great Exposition of Kamma. Having heard it from the Blessed
375 136 (12)| but once she did evil, having sexual relations with a
376 138 | what the Blessed One said. Having said it, the One Well-gone
377 138 | So it is with you, who -- having bypassed the Blessed One
378 138 | meaning. Now, if you wish, having gone to the Blessed One,
379 138 | Blessed One. On arrival, having bowed down to him, they
380 140 | Blessed One and, on arrival, having bowed down to him, sat to
381 149 | well-purified. Thus for him, having thus developed the noble
382 149 | well-purified. Thus for him, having thus developed the noble
383 152 | discipline of the noble one. Having heard the Blessed One, the
384 152 | as a man with good eyes, having closed them, might open
385 152 | them, might open them; or having opened them, might close
|