bold = Main text
Chapter, § grey = Comment text
1 4 | myself in the present, and feeling sympathy for future generations." "
2 9, 15 | mind-objects. With the arising of feeling there is the arising of
3 9, 15 | craving. With the cessation of feeling there is the cessation of
4 9, 16 | Feeling)~40. Saying, "Good, friend,"
5 9, 16 | noble disciple understands feeling, the origin of feeling,
6 9, 16 | understands feeling, the origin of feeling, the cessation of feeling,
7 9, 16 | feeling, the cessation of feeling, and the way leading to
8 9, 16 | leading to the cessation of feeling, in that way he is one of
9 9, 16 | Dhamma. ~42. "And what is feeling, what is the origin of feeling,
10 9, 16 | feeling, what is the origin of feeling, what is the cessation of
11 9, 16 | what is the cessation of feeling, what is the way leading
12 9, 16 | leading to the cessation of feeling? There are these six classes
13 9, 16 | are these six classes of feeling: feeling born of eye-contact,
14 9, 16 | six classes of feeling: feeling born of eye-contact, feeling
15 9, 16 | feeling born of eye-contact, feeling born of ear-contact, feeling
16 9, 16 | feeling born of ear-contact, feeling born of nose-contact, feeling
17 9, 16 | feeling born of nose-contact, feeling born of tongue-contact,
18 9, 16 | born of tongue-contact, feeling born of body-contact, feeling
19 9, 16 | feeling born of body-contact, feeling born of mind-contact. With
20 9, 16 | there is the arising of feeling. With the cessation of contact
21 9, 16 | there is the cessation of feeling. The way leading to the
22 9, 16 | leading to the cessation of feeling is just this Noble Eightfold
23 9, 16 | disciple has thus understood feeling, the origin of feeling,
24 9, 16 | understood feeling, the origin of feeling, the cessation of feeling,
25 9, 16 | feeling, the cessation of feeling, and the way leading to
26 9, 16 | leading to the cessation of feeling... he here and now makes
27 9, 19 | of mentality-materiality? Feeling, perception, volition, contact
28 10, 1 | case where a monk, when feeling a painful feeling, discerns
29 10, 1 | when feeling a painful feeling, discerns that he is feeling
30 10, 1 | feeling, discerns that he is feeling a painful feeling. When
31 10, 1 | he is feeling a painful feeling. When feeling a pleasant
32 10, 1 | a painful feeling. When feeling a pleasant feeling, he discerns
33 10, 1 | When feeling a pleasant feeling, he discerns that he is
34 10, 1 | he discerns that he is feeling a pleasant feeling. When
35 10, 1 | he is feeling a pleasant feeling. When feeling a neither-painful-nor-pleasant
36 10, 1 | a pleasant feeling. When feeling a neither-painful-nor-pleasant
37 10, 1 | neither-painful-nor-pleasant feeling, he discerns that he is
38 10, 1 | he discerns that he is feeling a neither-painful-nor-pleasant
39 10, 1 | neither-painful-nor-pleasant feeling. "When feeling a painful
40 10, 1 | neither-painful-nor-pleasant feeling. "When feeling a painful feeling of the
41 10, 1 | When feeling a painful feeling of the flesh, he discerns
42 10, 1 | he discerns that he is feeling a painful feeling of the
43 10, 1 | he is feeling a painful feeling of the flesh. When feeling
44 10, 1 | feeling of the flesh. When feeling a painful feeling not of
45 10, 1 | When feeling a painful feeling not of the flesh, he discerns
46 10, 1 | he discerns that he is feeling a painful feeling not of
47 10, 1 | he is feeling a painful feeling not of the flesh. When feeling
48 10, 1 | feeling not of the flesh. When feeling a pleasant feeling of the
49 10, 1 | When feeling a pleasant feeling of the flesh, he discerns
50 10, 1 | he discerns that he is feeling a pleasant feeling of the
51 10, 1 | he is feeling a pleasant feeling of the flesh. When feeling
52 10, 1 | feeling of the flesh. When feeling a pleasant feeling not of
53 10, 1 | When feeling a pleasant feeling not of the flesh, he discerns
54 10, 1 | he discerns that he is feeling a pleasant feeling not of
55 10, 1 | he is feeling a pleasant feeling not of the flesh. When feeling
56 10, 1 | feeling not of the flesh. When feeling a neither-painful-nor-pleasant
57 10, 1 | neither-painful-nor-pleasant feeling of the flesh, he discerns
58 10, 1 | he discerns that he is feeling a neither-painful-nor-pleasant
59 10, 1 | neither-painful-nor-pleasant feeling of the flesh. When feeling
60 10, 1 | feeling of the flesh. When feeling a neither-painful-nor-pleasant
61 10, 1 | neither-painful-nor-pleasant feeling not of the flesh, he discerns
62 10, 1 | he discerns that he is feeling a neither-painful-nor-pleasant
63 10, 1 | neither-painful-nor-pleasant feeling not of the flesh. ~"In this
64 10, 3 | its disappearance. Such is feeling... Such is perception...
65 10a, 6 | The Contemplation of Feeling~"And how, O bhikkhus, does
66 10a, 6 | bhikkhu live contemplating feeling in feelings? ~"Here, O bhikkhus,
67 10a, 6 | experiencing a pleasant feeling, understands: 'I experience
68 10a, 6 | I experience a pleasant feeling'; when experiencing a painful
69 10a, 6 | when experiencing a painful feeling, he understands: 'I experience
70 10a, 6 | I experience a painful feeling'; when experiencing a neither-pleasant-nor-painful
71 10a, 6 | neither-pleasant-nor-painful feeling, he understands: 'I experience
72 10a, 6 | neither-pleasant-nor-painful feeling'; when experiencing a pleasant
73 10a, 6 | experiencing a pleasant worldly feeling, he understands: 'I experience
74 10a, 6 | experience a pleasant worldly feeling'; when experiencing a pleasant
75 10a, 6 | experiencing a pleasant spiritual feeling, he understands: 'I experience
76 10a, 6 | experience a pleasant spiritual feeling'; when experiencing a painful
77 10a, 6 | experiencing a painful worldly feeling, he understands: 'I experience
78 10a, 6 | experience a painful worldly feeling'; when experiencing a painful
79 10a, 6 | experiencing a painful spiritual feeling, he understands: 'I experience
80 10a, 6 | experience a painful spiritual feeling'; when experiencing a neither-pleasant-nor-painful
81 10a, 6 | neither-pleasant-nor-painful worldly feeling, he understands: 'I experience
82 10a, 6 | neither-pleasant-nor-painful worldly feeling'; when experiencing a neither-pleasant-nor-painful
83 10a, 6 | neither-pleasant-nor-painful spiritual feeling, he understands: 'I experience
84 10a, 6 | neither-pleasant-nor-painful spiritual feeling.' ~"Thus he lives contemplating
85 10a, 6 | or he lives contemplating feeling in feelings externally,
86 10a, 6 | or he lives contemplating feeling in feelings internally and
87 10a, 6 | established with the thought: 'Feeling exists,' to the extent necessary
88 10a, 6 | bhikkhu lives contemplating feeling in feelings." ~ ~
89 10a, 8 | of material form. Thus is feeling; thus is the arising of
90 10a, 8 | thus is the arising of feeling; and thus is the disappearance
91 10a, 8 | is the disappearance of feeling. Thus is perception; thus
92 10b (1) | in the contemplation of feeling. ~
93 10b, 11 | II. The Contemplation of Feeling~And how, monks, does a monk
94 10b, 11 | experiencing a pleasant feeling knows, "I experience a pleasant
95 10b, 11 | I experience a pleasant feeling"; when experiencing a painful
96 10b, 11 | when experiencing a painful feeling, he knows, "I experience
97 10b, 11 | I experience a painful feeling"; when experiencing a neither-pleasant-nor-painful
98 10b, 11 | neither-pleasant-nor-painful feeling," he knows, "I experience
99 10b, 11 | neither-pleasant-nor-painful feeling." When experiencing a pleasant
100 10b, 11 | experiencing a pleasant worldly feeling, he knows, "I experience
101 10b, 11 | experience a pleasant worldly feeling"; when experiencing a pleasant
102 10b, 11 | experiencing a pleasant spiritual feeling, he knows, "I experience
103 10b, 11 | experience a pleasant spiritual feeling"; when experiencing a painful
104 10b, 11 | experiencing a painful worldly feeling, he knows, "I experience
105 10b, 11 | experience a painful worldly feeling"; when experiencing a painful
106 10b, 11 | experiencing a painful spiritual feeling, he knows, "I experience
107 10b, 11 | experience a painful spiritual feeling"; when experiencing a neither-pleasant-nor-painful
108 10b, 11 | neither-pleasant-nor-painful worldly feeling, he knows, "I experience
109 10b, 11 | neither-pleasant-nor-painful worldly feeling"; when experiencing a neither-pleasant-nor-painful
110 10b, 11 | neither-pleasant-nor-painful spiritual feeling, he knows, "I experience
111 10b, 11 | neither-pleasant-nor-painful spiritual feeling." ~Thus he lives contemplating
112 10b, 11 | established with the thought, "Feeling exists," to the extent necessary
113 10b, 13 | of material form. Thus is feeling; thus is the arising of
114 10b, 13 | thus is the arising of feeling; and thus is the disappearance
115 10b, 13 | is the disappearance of feeling. Thus is perception; thus
116 10b (23) | postures (Note 10); for feeling, the same as for the contemplation
117 10b (23) | for the contemplation of feeling (Note 12); for perception
118 10b (23) | formations, the same as for feeling (Note 12); for consciousness,
119 10b (25) | are the same as those of feeling (Note 12). ~
120 11 | its source...? Craving has feeling as its source... Feeling
121 11 | feeling as its source... Feeling has what as its source...?
122 11 | has what as its source...? Feeling has contact as its source...
123 12 (12) | cessation of perception and feeling. The nine attainments (samapatti)
124 12, 19 | experiencing much painful feeling. Suppose there were a tree
125 12, 19 | experiencing much painful feeling. So too, by encompassing
126 12, 19 | with mind... much painful feeling. ~40. (4) "By encompassing
127 12, 19 | experiencing much pleasant feeling. Suppose there were a tree
128 12, 19 | experiencing much pleasant feeling. So too, by encompassing
129 12, 19 | with mind... much pleasant feeling[*p.76] ~41. (5) "By encompassing
130 14, TrInt| map is this: ~contact > feeling > perception > thinking >
131 14, TrInt| requisite condition, there is feeling. ~Starting with feeling,
132 14, TrInt| feeling. ~Starting with feeling, the notion of an "agent" --
133 14, TrInt| 21, rather than viewing a feeling as an appealing or unappealing
134 14, TrInt| process: when a particular feeling is pursued, do skillful
135 14, TrInt| qualities increase, the feeling may be pursued. If unskillful
136 14, TrInt| disenchantment, the processes of feeling and thought are stilled,
137 14, Text | requisite condition, there is feeling. What one feels, one perceives (
138 14, Text | requisite condition, there is feeling. What one feels, one perceives (
139 14, Text | delineate a delineation of feeling. When there is a delineation
140 14, Text | there is a delineation of feeling, it is possible that one
141 14, Text | delineate a delineation of feeling. When there is a delineation
142 14, Text | there is a delineation of feeling, it is possible that one
143 14, Text | delineate a delineation of feeling. When there is no delineation
144 14, Text | there is no delineation of feeling, it is impossible that one
145 14, Text | delineate a delineation of feeling. When there is no delineation
146 14, Text | there is no delineation of feeling, it is impossible that one
147 36 | exertion. But the painful feeling that arose in this way did
148 36 | exertion. But the painful feeling that arose in this way did
149 36 | contemplatives in the present are feeling painful, racking, piercing
150 36 | evaluation. But the pleasant feeling that arose in this way did
151 36 | assurance. But the pleasant feeling that arose in this way did
152 36 | abiding.' But the pleasant feeling that arose in this way did
153 36 | nor pain. But the pleasant feeling that arose in this way did
154 36 | resolute. But the pleasant feeling that arose in this way did
155 36 | resolute. But the pleasant feeling that arose in this way did
156 36 | resolute. But the pleasant feeling that arose in this way did
157 44, Text | as a clinging-aggregate, feeling as a clinging-aggregate,
158 44, Text | as in form. ~"He assumes feeling to be the self... ~"He assumes
159 44, Text | form. ~"He does not assume feeling to be the self... ~"He does
160 44, Text | cessation of perception & feeling come about?" ~"The thought
161 44, Text | cessation of perception & feeling that 'I am about to attain
162 44, Text | cessation of perception & feeling' or that 'I am attaining
163 44, Text | cessation of perception & feeling' or that 'I have attained
164 44, Text | cessation of perception & feeling.' Instead, the way his mind
165 44, Text | cessation of perception & feeling, which things cease first:
166 44, Text | cessation of perception & feeling, friend Visakha, verbal
167 44, Text | cessation of perception & feeling come about?" ~"The thought
168 44, Text | cessation of perception & feeling that 'I am about to emerge
169 44, Text | cessation of perception & feeling' or that 'I am emerging
170 44, Text | cessation of perception & feeling' or that 'I have emerged
171 44, Text | cessation of perception & feeling.' Instead, the way his mind
172 44, Text | cessation of perception & feeling, which things arise first:
173 44, Text | cessation of perception & feeling, friend Visakha, mental
174 44, Text | cessation of perception & feeling, lady, how many contacts
175 44, Text | cessation of perception & feeling, friend Visakha, three contacts
176 44 (1) | cessation of perception & feeling. ~
177 44, Text | cessation of perception & feeling, lady, to what does his
178 44, Text | cessation of perception & feeling, friend Visakha, his mind
179 44, Text | lady, how many kinds of feeling are there?" ~"These three
180 44, Text | These three kinds of feeling: pleasant feeling, painful
181 44, Text | kinds of feeling: pleasant feeling, painful feeling, & neither-pleasant-nor-painful
182 44, Text | pleasant feeling, painful feeling, & neither-pleasant-nor-painful
183 44, Text | neither-pleasant-nor-painful feeling." ~"What is pleasant feeling?
184 44, Text | feeling." ~"What is pleasant feeling? What is painful feeling?
185 44, Text | feeling? What is painful feeling? What is neither-pleasant-nor-painful
186 44, Text | neither-pleasant-nor-painful feeling?" ~"Whatever is experienced
187 44, Text | gratifying is pleasant feeling. Whatever is experienced
188 44, Text | painful & hurting is painful feeling. Whatever is experienced
189 44, Text | neither-pleasant-nor-painful feeling." ~"In what way is pleasant
190 44, Text | In what way is pleasant feeling pleasant, lady, and in what
191 44, Text | way painful?" ~"Pleasant feeling is pleasant in remaining, &
192 44, Text | friend Visakha. Painful feeling is painful in remaining &
193 44, Text | Neither-pleasant-nor-painful feeling is pleasant in occurring
194 44, Text | gets obsessed with pleasant feeling? What obsession gets obsessed
195 44, Text | gets obsessed with painful feeling? What obsession gets obsessed
196 44, Text | neither-pleasant-nor-painful feeling?" ~"Passion-obsession gets
197 44, Text | gets obsessed with pleasant feeling. Resistance-obsession gets
198 44, Text | gets obsessed with painful feeling. Ignorance-obsession gets
199 44, Text | neither-pleasant-nor-painful feeling." ~"Does passion-obsession
200 44, Text | obsessed with all pleasant feeling? Does resistance-obsession
201 44, Text | obsessed with all painful feeling? Does ignorance-obsession
202 44, Text | neither-pleasant-nor-painful feeling?" ~"No..." ~"But what is
203 44, Text | with regard to pleasant feeling? What is to be abandoned
204 44, Text | abandoned with regard to painful feeling? What is to be abandoned
205 44, Text | neither-pleasant-nor-painful feeling?" ~"Passion-obsession is
206 44, Text | with regard to pleasant feeling. Resistance-obsession is
207 44, Text | abandoned with regard to painful feeling. Ignorance-obsession is
208 44, Text | neither-pleasant-nor-painful feeling." ~"Is passion-obsession
209 44, Text | with regard to all pleasant feeling? Is resistance-obsession
210 44, Text | with regard to all painful feeling? Is ignorance-obsession
211 44, Text | neither-pleasant-nor-painful feeling?" ~"No... There is the case
212 44 (3) | cessation of perception & feeling, and having had contact
213 44 (4) | passion-obsession with pleasant feeling. (The commentary says that
214 44 (5) | resistance-obsession with painful feeling. ~
215 44, Text | the other side of pleasant feeling?" ~"Passion lies on the
216 44, Text | the other side of pleasant feeling." ~"And what lies on the
217 44, Text | the other side of painful feeling?" ~"resistance lies on the
218 44, Text | the other side of painful feeling." ~"What lies on the other
219 44, Text | neither-pleasant-nor-painful feeling?" ~"Ignorance lies on the
220 44, Text | neither-pleasant-nor-painful feeling." ~"What lies on the other
221 44 (6) | Once this feeling of neither pleasure nor
222 61 | and disgusted with it. Feeling distressed... you should
223 72 | its disappearance; such is feeling, such its origin, such its
224 72 | reappear' doesn't apply. ~"Any feeling... Any perception... Any
225 75 | clinging to... it was just feeling... just perception... just
226 107, 3 | will I crush out an old feeling, and I will not allow a
227 107, 3 | and I will not allow a new feeling to arise, and then there
228 109 | as a clinging-aggregate, feeling... perception... fabrications...
229 109 | as a clinging-aggregate, feeling... perception... fabrications...
230 109 | May I be one with such a feeling... perception... fabrications...
231 109 | aggregate of form. Whatever feeling is past, future, or present;
232 109 | called the aggregate of feeling. Whatever perception is
233 109 | delineation of the aggregate of feeling... perception... fabrications...
234 109 | delineation of the aggregate of feeling. Contact is the cause, contact
235 109 | as in form. ~"He assumes feeling to be the self, or the self
236 109 | or the self as possessing feeling, or feeling as in the self,
237 109 | as possessing feeling, or feeling as in the self, or the self
238 109 | self, or the self as in feeling. He assumes perception to
239 109 | form. He does not assume feeling to be the self... does not
240 109 | it? What is the allure of feeling... perception... fabrications...
241 109 | joy arises dependent on feeling: that is the allure of feeling... ~"
242 109 | feeling: that is the allure of feeling... ~"Whatever pleasure &
243 109 | what I am.' ~"One sees any feeling whatsoever... any perception
244 109 | So -- form is not-self, feeling is not-self, perception
245 109 | So -- form is not-self, feeling is not-self, perception
246 109 | No, lord." ~"... Is feeling constant or inconstant?" "
247 109 | is not what I am.' ~"Any feeling whatsoever... ~"Any perception
248 109 | form, disenchanted with feeling, disenchanted with perception,
249 118, 2 | breaths -- is classed as a feeling among feelings, which is
250 126 | confidence in you and -- feeling confidence -- would have
251 131, Text | In the past I had such a feeling'... 'In the past I had such
252 131, Text | In the past I had such a feeling'... 'In the past I had such
253 131, Text | future I might have such a feeling'... 'In the future I might
254 131, Text | future I might have such a feeling'... 'In the future I might
255 131, Text | as in form. ~"He/she sees feeling as self, or self as possessing
256 131, Text | self, or self as possessing feeling, or feeling as in self,
257 131, Text | as possessing feeling, or feeling as in self, or self as in
258 131, Text | as in self, or self as in feeling. ~"He/she sees perception
259 131, Text | form. ~"He/she does not see feeling as self, or self as possessing
260 131, Text | self, or self as possessing feeling, or feeling as in self,
261 131, Text | as possessing feeling, or feeling as in self, or self as in
262 131, Text | as in self, or self as in feeling. ~"He/she does not see perception
263 136, Int | it was the three kinds of feeling that were asked about by
264 138 | solicitous. ~"He assumes feeling to be the self... ~"He assumes
265 138 | solicitous. ~"He does not assume feeling to be the self... ~"He does
266 140 | flavor with the tongue... On feeling a tactile sensation with
267 140 | pleasure, there arises a feeling of pleasure. When sensing
268 140 | pleasure. When sensing a feeling of pleasure, one discerns
269 140 | discerns that 'I am sensing a feeling of pleasure.' One discerns
270 140 | pleasure, the concomitant feeling -- the feeling of pleasure
271 140 | concomitant feeling -- the feeling of pleasure that has arisen
272 140 | nor pain, there arises a feeling of neither pleasure nor
273 140 | nor pain. When sensing a feeling of neither pleasure nor
274 140 | discerns that 'I am sensing a feeling of neither pleasure nor
275 140 | nor pain, the concomitant feeling -- the feeling of neither
276 140 | concomitant feeling -- the feeling of neither pleasure nor
277 140 | pleasure, there arises a feeling of pleasure... In dependence
278 140 | nor pain, there arises a feeling of neither pleasure nor
279 140 | nor pain, the concomitant feeling... ceases, is stilled.' ~"
280 140 | this world.' ~"Sensing a feeling of pleasure, one discerns
281 140 | not relished. Sensing a feeling of pain... Sensing a feeling
282 140 | feeling of pain... Sensing a feeling of neither pleasure nor
283 140 | not relished. Sensing a feeling of pleasure, one senses
284 140 | disjoined from it. Sensing a feeling of pain... Sensing a feeling
285 140 | feeling of pain... Sensing a feeling of neither pleasure nor
286 140 | from it. When sensing a feeling limited to the body, one
287 140 | discerns that 'I am sensing a feeling limited to the body.' When
288 140 | the body.' When sensing a feeling limited to life, one discerns
289 140 | discerns that 'I am sensing a feeling limited to life.' One discerns
290 140 | even so, when sensing a feeling limited to the body, one
291 140 | discerns that 'I am sensing a feeling limited to the body.' When
292 140 | the body.' When sensing a feeling limited to life, one discerns
293 140 | discerns that 'I am sensing a feeling limited to life.' One discerns
294 148 | known. The six classes of feeling should be known. The six
295 148 | sextet. ~"'The six classes of feeling should be known.' Thus it
296 148 | requisite condition there is feeling. Dependent on the ear &
297 148 | requisite condition there is feeling. Dependent on the nose &
298 148 | requisite condition there is feeling. Dependent on the tongue &
299 148 | requisite condition there is feeling. Dependent on the body &
300 148 | requisite condition there is feeling. Dependent on the intellect &
301 148 | requisite condition there is feeling. 'The six classes of feeling
302 148 | feeling. 'The six classes of feeling should be known.' Thus it
303 148 | requisite condition there is feeling. With feeling as a requisite
304 148 | condition there is feeling. With feeling as a requisite condition
305 148 | requisite condition there is feeling. With feeling as a requisite
306 148 | condition there is feeling. With feeling as a requisite condition
307 148 | requisite condition there is feeling. With feeling as a requisite
308 148 | condition there is feeling. With feeling as a requisite condition
309 148 | requisite condition there is feeling. With feeling as a requisite
310 148 | condition there is feeling. With feeling as a requisite condition
311 148 | requisite condition there is feeling. With feeling as a requisite
312 148 | condition there is feeling. With feeling as a requisite condition
313 148 | requisite condition there is feeling. With feeling as a requisite
314 148 | condition there is feeling. With feeling as a requisite condition
315 148 | If anyone were to say, 'Feeling is the self,' that wouldn'
316 148 | at the eye is not-self, feeling is not self. If anyone were
317 148 | at the eye is not-self, feeling is not self, craving is
318 148 | If anyone were to say, 'Feeling is the self,' that wouldn'
319 148 | the intellect is not-self, feeling is not self. If anyone were
320 148 | the intellect is not-self, feeling is not self, craving is
321 148 | eye... One assumes about feeling... One assumes about craving
322 148 | intellect... One assumes about feeling... One assumes about craving
323 148 | eye... One assumes about feeling... One assumes about craving
324 148 | intellect... One assumes about feeling... One assumes about craving
325 148 | pain. If, when touched by a feeling of pleasure, one relishes
326 148 | obsessed. If, when touched by a feeling of pain, one sorrows, grieves, &
327 148 | obsessed. If, when touched by a feeling of neither pleasure nor
328 148 | drawback, or escape from that feeling, then one's ignorance-obsession
329 148 | passion-obsession with regard to a feeling of pleasure, without abolishing
330 148 | resistance-obsession with regard to a feeling of pain, without uprooting
331 148 | ignorance-obsession with regard to a feeling of neither pleasure nor
332 148 | pain. If, when touched by a feeling of pleasure, one relishes
333 148 | obsessed. If, when touched by a feeling of pain, one sorrows, grieves, &
334 148 | obsessed. If, when touched by a feeling of neither pleasure nor
335 148 | drawback, or escape from that feeling, then one's ignorance-obsession
336 148 | passion-obsession with regard to a feeling of pleasure, without abolishing
337 148 | resistance-obsession with regard to a feeling of pain, without uprooting
338 148 | ignorance-obsession with regard to a feeling of neither pleasure nor
339 148 | pain. If, when touched by a feeling of pleasure, one does not
340 148 | obsessed. If, when touched by a feeling of pain, one does not sorrow,
341 148 | obsessed. If, when touched by a feeling of neither pleasure nor
342 148 | drawback, & escape from that feeling, then one's ignorance-obsession
343 148 | passion-obsession with regard to a feeling of pleasure, through abolishing
344 148 | resistance-obsession with regard to a feeling of pain, through uprooting
345 148 | ignorance-obsession with regard to a feeling of neither pleasure nor
346 148 | pain. If, when touched by a feeling of pleasure, one does not
347 148 | obsessed. If, when touched by a feeling of pain, one does not sorrow,
348 148 | obsessed. If, when touched by a feeling of neither pleasure nor
349 148 | drawback, & escape from that feeling, then one's ignorance-obsession
350 148 | passion-obsession with regard to a feeling of pleasure, through abolishing
351 148 | resistance-obsession with regard to a feeling of pain, through uprooting
352 148 | ignorance-obsession with regard to a feeling of neither pleasure nor
353 148 | the eye, disenchanted with feeling, disenchanted with craving. ~"
354 148 | intellect, disenchanted with feeling, disenchanted with craving.
355 149 | a clinging-aggregate... feeling... perception... fabrications...
356 149 | a clinging-aggregate... feeling... perception... fabrications...
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