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1 1, Text | sphere of the infinitude of consciousness as the sphere of the infinitude
2 1, Text | sphere of the infinitude of consciousness... the sphere of nothingness
3 1 (3) | sphere of the infinitude of consciousness, the sphere of nothingness, &
4 1, Text | sphere of the infinitude of consciousness as the sphere of the infinitude
5 1, Text | sphere of the infinitude of consciousness... the sphere of nothingness
6 1, Text | sphere of the infinitude of consciousness as the sphere of the infinitude
7 1, Text | sphere of the infinitude of consciousness... the sphere of nothingness
8 1, Text | sphere of the infinitude of consciousness as the sphere of the infinitude
9 1, Text | sphere of the infinitude of consciousness... the sphere of nothingness
10 7 (1) | at the phases of rebirth(-consciousness) and the (sub-conscious)
11 8, 1 | infinite space, thinking: 'Consciousness is infinite,' some monk
12 8, 1 | in the sphere of infinite consciousness; and he then might think: '
13 8, 1 | transcending the sphere of infinite consciousness, some monk enters and abides
14 9, 9 | volition as the third; and consciousness as the fourth. With the
15 9, 19 | mentality-materiality. With the arising of consciousness there is the arising of
16 9, 19 | mentality-materiality. With the cessation of consciousness there is the cessation of
17 9, 20 | Consciousness)~56. Saying, "Good, friend,"
18 9, 20 | noble disciple understands consciousness, the origin of consciousness,
19 9, 20 | consciousness, the origin of consciousness, the cessation of consciousness,
20 9, 20 | consciousness, the cessation of consciousness, and the way leading to
21 9, 20 | leading to the cessation of consciousness, in that way he is one of
22 9, 20 | Dhamma. ~58. "And what is consciousness, what is the origin of consciousness,
23 9, 20 | consciousness, what is the origin of consciousness, what is the cessation of
24 9, 20 | what is the cessation of consciousness, what is the way leading
25 9, 20 | leading to the cessation of consciousness? There are these six classes
26 9, 20 | are these six classes of consciousness: eye-consciousness, ear-consciousness,
27 9, 20 | there is the arising of consciousness. With the cessation of formations
28 9, 20 | there is the cessation of consciousness. The way leading to the
29 9, 20 | leading to the cessation of consciousness is just this Noble Eightfold
30 9, 20 | disciple has thus understood consciousness, the origin of consciousness,
31 9, 20 | consciousness, the origin of consciousness, the cessation of consciousness,
32 9, 20 | consciousness, the cessation of consciousness, and the way leading to
33 9, 20 | leading to the cessation of consciousness... he here and now makes
34 10, 3 | fabrications... Such is consciousness, such its origination, such
35 10a, 5 | he lives contemplating consciousness in consciousness, ardent,
36 10a, 5 | contemplating consciousness in consciousness, ardent, clearly comprehending (
37 10a, 7 | The Contemplation of Consciousness~"And how, O bhikkhus, does
38 10a, 7 | bhikkhu live contemplating consciousness in consciousness? ~"Here,
39 10a, 7 | contemplating consciousness in consciousness? ~"Here, O bhikkhus, a bhikkhu
40 10a, 7 | bhikkhu understands the consciousness with lust, as with lust;
41 10a, 7 | lust, as with lust; the consciousness without lust, as without
42 10a, 7 | lust, as without lust; the consciousness with hate, as with hate;
43 10a, 7 | hate, as with hate; the consciousness without hate, as without
44 10a, 7 | hate, as without hate; the consciousness with ignorance, as with
45 10a, 7 | as with ignorance; the consciousness without ignorance, as without
46 10a, 7 | ignorance; the shrunken state of consciousness, as the shrunken state;
47 10a, 7 | the distracted state of consciousness, as the distracted state;
48 10a, 7 | distracted state; the state of consciousness become great, as the state
49 10a, 7 | become great; the state of consciousness not become great, as the
50 10a, 7 | become great; the state of consciousness with some other mental state
51 10a, 7 | mentally higher; the state of consciousness with no other mental state
52 10a, 7 | higher; the quieted state of consciousness, as the quieted state; the
53 10a, 7 | quieted state; the state of consciousness not quieted, as the state
54 10a, 7 | quieted; the freed state of consciousness as freed; and the unfreed
55 10a, 7 | and the unfreed state of consciousness, as unfreed. ~"Thus he lives
56 10a, 7 | Thus he lives contemplating consciousness in consciousness internally,
57 10a, 7 | contemplating consciousness in consciousness internally, or he lives
58 10a, 7 | or he lives contemplating consciousness in consciousness externally,
59 10a, 7 | contemplating consciousness in consciousness externally, or he lives
60 10a, 7 | or he lives contemplating consciousness in consciousness internally
61 10a, 7 | contemplating consciousness in consciousness internally and externally.
62 10a, 7 | contemplating origination-things in consciousness, or he lives contemplating
63 10a, 7 | contemplating dissolution-things in consciousness, or he lives contemplating
64 10a, 7 | origination-and-dissolution-things in consciousness. Or his mindfulness is established
65 10a, 7 | established with the thought: 'Consciousness exists,' to the extent necessary
66 10a, 7 | bhikkhu lives contemplating consciousness in consciousness." ~ ~
67 10a, 7 | contemplating consciousness in consciousness." ~ ~
68 10a, 8 | the formations. Thus is consciousness; thus is the arising of
69 10a, 8 | thus is the arising of consciousness; and thus is the disappearance
70 10a, 8 | is the disappearance of consciousness.' ~Thus he lives contemplating
71 10a, 8 | comes to be. He understands consciousness and mental objects and the
72 10a, 8 | arises dependent on both (consciousness and mental objects); he
73 10b | he lives contemplating consciousness in consciousness,2 ardent,
74 10b | contemplating consciousness in consciousness,2 ardent, clearly comprehending
75 10b (2) | Mind (Pali citta, also consciousness or viññana) in this connection
76 10b (2) | mental contents or factors of consciousness making up the single states
77 10b, 12 | III. The Contemplation of Consciousness~And how, monks, does a monk
78 10b, 12 | monk live contemplating consciousness in consciousness? ~Herein,
79 10b, 12 | contemplating consciousness in consciousness? ~Herein, monks, a monk
80 10b, 12 | monks, a monk knows the consciousness with lust, as with lust;
81 10b, 12 | lust, as with lust; the consciousness without lust, as without
82 10b, 12 | lust, as without lust; the consciousness with hate, as with hate;
83 10b, 12 | hate, as with hate; the consciousness without hate, as without
84 10b, 12 | hate, as without hate; the consciousness with ignorance, as with
85 10b, 12 | as with ignorance; the consciousness without ignorance, as without
86 10b, 12 | ignorance; the shrunken state of consciousness, as the shrunken state;13
87 10b, 12 | the distracted state of consciousness, as the distracted state;14
88 10b, 12 | the developed state of consciousness as the developed state;15
89 10b, 12 | the undeveloped state of consciousness as the undeveloped state;16
90 10b (15) | The consciousness of the meditative absorptions
91 10b, 12 | undeveloped state;16 the state of consciousness with some other mental state
92 10b (16) | The ordinary consciousness of the sensuous state of
93 10b, 12 | mentally higher;17 the state of consciousness with no other mental state
94 10b (17) | The consciousness of the sensuous state of
95 10b, 12 | the concentrated state of consciousness, as the concentrated state;
96 10b, 12 | unconcentrated state of consciousness, as the unconcentrated state;
97 10b, 12 | state; the freed state of consciousness, as the freed state;19 and
98 10b (18) | The consciousness of the fine-corporeal and
99 10b, 12 | and the unfreed state of consciousness as the unfreed state. ~Thus
100 10b, 12 | Thus he lives contemplating consciousness in consciousness internally,
101 10b, 12 | contemplating consciousness in consciousness internally, or he lives
102 10b, 12 | or he lives contemplating consciousness in consciousness externally,
103 10b, 12 | contemplating consciousness in consciousness externally, or he lives
104 10b, 12 | or he lives contemplating consciousness in consciousness internally
105 10b, 12 | contemplating consciousness in consciousness internally and externally.
106 10b, 12 | contemplating origination factors in consciousness, or he lives contemplating
107 10b, 12 | contemplating dissolution-factors in consciousness, or he lives contemplating
108 10b, 12 | origination-and-dissolution factors in consciousness.20 Or his mindfulness is
109 10b, 12 | established with the thought, "Consciousness exists," to the extent necessary
110 10b, 12 | monk lives contemplating consciousness in consciousness. ~ ~
111 10b, 12 | contemplating consciousness in consciousness. ~ ~
112 10b, 13 | disappearance of formations. Thus is consciousness; thus is the arising of
113 10b, 13 | thus is the arising of consciousness; and thus is the disappearance
114 10b, 13 | is the disappearance of consciousness." ~Thus he lives contemplating
115 10b (23) | for feeling (Note 12); for consciousness, the same as for the contemplation
116 10b (23) | for the contemplation of consciousness (Note 20). ~
117 11 | Mentality-materiality has consciousness as its source... Consciousness
118 11 | consciousness as its source... Consciousness has what as its source...?
119 11 | has what as its source...? Consciousness has formations as its source...
120 14, TrInt| experience that DN 11 calls consciousness without feature, luminous
121 20a | is intent on the higher consciousness. What five? ~When evil unskillful
122 41, Text | consisting of the infinity of consciousness...~41. ...of the gods of
123 44, Text | as a clinging-aggregate, consciousness as a clinging-aggregate.
124 44, Text | the self... ~"He assumes consciousness to be the self, or the self
125 44, Text | or the self as possessing consciousness, or consciousness as in
126 44, Text | possessing consciousness, or consciousness as in the self, or the self
127 44, Text | self, or the self as in consciousness. This is how self-identification
128 44, Text | He does not assume consciousness to be the self, or the self
129 44, Text | or the self as possessing consciousness, or consciousness as in
130 44, Text | possessing consciousness, or consciousness as in the self, or the self
131 44, Text | self, or the self as in consciousness. This is how self-identification
132 72 | fabrications... such is consciousness, such its origin, such its
133 72 | mental fabrication... ~"Any consciousness by which one describing
134 72 | from the classification of consciousness, Vaccha, the Tathagata is
135 75 | just fabrications... just consciousness that I was clinging to.
136 105 | space & the infinitude of consciousness] is going on, he does not
137 105 | space and the infinitude of consciousness] is going on, he does not
138 107, 5 | Mindfulness and clear consciousness~"As soon, brahman, as a
139 107, 5 | of mindfulness and clear consciousness, acting with clear consciousness
140 107, 5 | consciousness, acting with clear consciousness whether you are approaching
141 107, 5 | departing, acting with clear consciousness whether you are looking
142 107, 5 | round, acting with clear consciousness whether you are bending
143 107, 5 | arms], acting with clear consciousness whether you are carrying
144 107, 5 | robe, acting with clear consciousness whether you are eating,
145 107, 5 | savoring, acting with clear consciousness whether you are obeying
146 107, 5 | nature, acting with clear consciousness whether you are walking,
147 107, 6 | of mindfulness and clear consciousness, the Tathagata disciplines
148 107, 7 | their mindfulness and clear consciousness." ~When this had been said,
149 109 | perception... fabrications... consciousness as a clinging-aggregate." ~"
150 109 | perception... fabrications... consciousness as a clinging-aggregate." ~
151 109 | fabrications... such a consciousness in the future. This is how
152 109 | of fabrication. Whatever consciousness is past, future, or present;
153 109 | called the aggregate of consciousness.1 This is the extent to
154 109 (1) | One form of consciousness apparently does not come
155 109 (1) | come under the aggregate of consciousness. This is termed viññanam
156 109 (1) | viññanam anidassanam -- consciousness without a surface, or consciousness
157 109 (1) | consciousness without a surface, or consciousness without feature. MN 49 says
158 109 (1) | says specifically that this consciousness does not partake of the "
159 109 (1) | definition of the aggregate of consciousness states that this aggregate
160 109 (1) | this aggregate includes all consciousness, "past, present, or future...
161 109 (1) | SN XXII.97 says that no consciousness is eternal, "eternal" is
162 109 (1) | not apply to this form of consciousness. ~
163 109 | perception... fabrications... consciousness?" ~"Monk, the four great
164 109 | delineation of the aggregate of consciousness." ~Saying, "Very good, lord,"
165 109 | fabrications. He assumes consciousness to be the self, or the self
166 109 | or the self as possessing consciousness, or consciousness as in
167 109 | possessing consciousness, or consciousness as in the self, or the self
168 109 | self, or the self as in consciousness. ~"This, monk, is how self-identity
169 109 | self... He does not assume consciousness to be the self, or the self
170 109 | or the self as possessing consciousness, or consciousness as in
171 109 | possessing consciousness, or consciousness as in the self, or the self
172 109 | self, or the self as in consciousness. ~"This, monk, is how self-identity
173 109 | perception... fabrications... consciousness? What is its drawback? What
174 109 | joy arises dependent on consciousness: that is the allure of consciousness.
175 109 | consciousness: that is the allure of consciousness. The fact that consciousness
176 109 | consciousness. The fact that consciousness is inconstant, stressful,
177 109 | that is the drawback of consciousness. The subduing of desire &
178 109 | of desire & passion for consciousness: that is the escape from
179 109 | that is the escape from consciousness." ~Saying, "Very good, lord,"
180 109 | to this body endowed with consciousness, and with regard to all
181 109 | whatsoever... ~"One sees any consciousness whatsoever -- past, future,
182 109 | sublime; far or near -- every consciousness -- as it actually is with
183 109 | to this body endowed with consciousness, and with regard to all
184 109 | fabrications are not-self, consciousness is not-self. Then what self
185 109 | fabrications are not-self, consciousness is not-self. Then what self
186 109 | do you think, monks -- Is consciousness constant or inconstant?" "
187 109 | fabrications whatsoever... ~"Any consciousness whatsoever that is past,
188 109 | sublime; far or near: every consciousness is to be seen as it actually
189 109 | fabrications, disenchanted with consciousness. Disenchanted, he becomes
190 116 (8) | perceptions; formations and consciousness. ~
191 121, 11 | The Infinitude of Consciousness)~"Further, Ananda, the monk --
192 121, 11 | sphere of the infinitude of consciousness. His mind takes pleasure,
193 121, 11 | sphere of the infinitude of consciousness. ~"He discerns that 'Whatever
194 121, 11 | sphere of the infinitude of consciousness.' He discerns that 'This
195 121, 11 | sphere of the infinitude of consciousness.' Thus he regards it as
196 121, 12 | sphere of the infinitude of consciousness -- attends to the singleness
197 121, 12 | sphere of the infinitude of consciousness are not present. There is
198 121, 12 | sphere of the infinitude of consciousness. There is only this non-emptiness:
199 121, 13 | sphere of the infinitude of consciousness, not attending to the perception
200 121, 13 | sphere of the infinitude of consciousness are not present. Whatever
201 121, 13 | sphere of the infinitude of consciousness. This mode of perception
202 125, 21 | Mindfulness and clear consciousness)~"And when, Aggivessana,
203 125, 21 | of mindfulness and clear consciousness. Be one who acts with clear
204 125, 21 | one who acts with clear consciousness...(as above)... talking,
205 125, 22 | of mindfulness and clear consciousness, then the Tathagata disciplines
206 131, Text | In the past I had such a consciousness.' This is called chasing
207 131, Text | In the past I had such a consciousness.' This is called not chasing
208 131, Text | future I might have such a consciousness.' This is called placing
209 131, Text | future I might have such a consciousness.' This is called not placing
210 131, Text | thought-fabrications. ~"He/she sees consciousness as self, or self as possessing
211 131, Text | self, or self as possessing consciousness, or consciousness as in
212 131, Text | possessing consciousness, or consciousness as in self, or self as in
213 131, Text | as in self, or self as in consciousness. This is called being taken
214 131, Text | thought-fabrications. ~"He/she does not see consciousness as self, or self as possessing
215 131, Text | self, or self as possessing consciousness, or consciousness as in
216 131, Text | possessing consciousness, or consciousness as in self, or self as in
217 131, Text | as in self, or self as in consciousness. This ~You shouldn't chase
218 136 (8) | moments of a dying person's consciousness. At that time one should
219 138 | in such a way that, his consciousness neither externally scattered &
220 138 | unagitated. When -- his consciousness neither externally scattered &
221 138 | in such a way that, his consciousness neither externally scattered &
222 138 | unagitated. When -- his consciousness neither externally scattered &
223 138 | in such a way that, his consciousness neither externally scattered &
224 138 | unagitated. When -- his consciousness neither externally scattered &
225 138 | meaning to be this: ~"How is consciousness said to be scattered & diffused?
226 138 | is seen with the eye, and consciousness follows the drift of (lit.: '
227 138 | of the theme of the form: Consciousness is said to be externally
228 138 | with the intellect, and consciousness follows the drift of the
229 138 | of the theme of the idea: Consciousness is said to be externally
230 138 | diffused. ~"And how is consciousness said not to be externally
231 138 | is seen with the eye, and consciousness does not follow the drift
232 138 | of the theme of the form: Consciousness is said not to be externally
233 138 | with the intellect, and consciousness does not follow the drift
234 138 | of the theme of the idea: Consciousness is said not to be externally
235 138 | thought & evaluation. His consciousness follows the drift of the
236 138 | internal assurance. His consciousness follows the drift of the
237 138 | pleasurable abiding.' His consciousness follows the drift of the
238 138 | neither pleasure nor pain. His consciousness follows the drift of the
239 138 | thought & evaluation. His consciousness does not follow the drift
240 138 | internal assurance. His consciousness does not follow the drift
241 138 | pleasurable abiding.' His consciousness does not follow the drift
242 138 | neither pleasure nor pain. His consciousness does not follow the drift
243 138 | instability of his form, consciousness alters in accordance with
244 138 | the self... ~"He assumes consciousness to be the self, of the self
245 138 | of the self as possessing consciousness, or consciousness as in
246 138 | possessing consciousness, or consciousness as in the self, or the self
247 138 | self, or the self as in consciousness. His consciousness changes &
248 138 | as in consciousness. His consciousness changes & is unstable. Because
249 138 | change & instability of his consciousness, consciousness alters in
250 138 | instability of his consciousness, consciousness alters in accordance with
251 138 | accordance with the change in the consciousness. With the concomitant arising
252 138 | changes & is unstable, but consciousness does not for that reason
253 138 | He does not assume consciousness to be the self, or the self
254 138 | or the self as possessing consciousness, or consciousness as in
255 138 | possessing consciousness, or consciousness as in the self, or the self
256 138 | self, or the self as in consciousness. His consciousness changes &
257 138 | as in consciousness. His consciousness changes & is unstable, but
258 138 | changes & is unstable, but consciousness does not for that reason
259 138 | accordance with the change in consciousness. His mind is not consumed
260 138 | in such a way that, his consciousness neither externally scattered &
261 138 | unagitated. When -- his consciousness neither externally scattered &
262 140 | the space property, the consciousness property. 'A person has
263 140 | the space property, the consciousness property. ~"And what is
264 140 | mind. ~"There remains only consciousness: pure & bright. What does
265 140 | does one cognize with that consciousness? One cognizes 'pleasure.'
266 140 | sphere of the infinitude of consciousness... the sphere of nothingness...
267 140 | sphere of the infinitude of consciousness... the sphere of nothingness...
268 148 | known. The six classes of consciousness should be known. The six
269 148 | sextet. ~"'The six classes of consciousness should be known.' Thus it
270 148 | eye & forms there arises consciousness at the eye. Dependent on
271 148 | ear & sounds there arises consciousness at the ear. Dependent on
272 148 | nose & aromas there arises consciousness at the nose. Dependent on
273 148 | tongue & flavors there arises consciousness at the tongue. Dependent
274 148 | sensations there arises consciousness at the body. Dependent on
275 148 | intellect & ideas there arises consciousness at the intellect. 'The six
276 148 | intellect. 'The six classes of consciousness should be known.' Thus it
277 148 | eye & forms there arises consciousness at the eye. The meeting
278 148 | ear & sounds there arises consciousness at the ear. The meeting
279 148 | nose & aromas there arises consciousness at the nose. The meeting
280 148 | tongue & flavors there arises consciousness at the tongue. The meeting
281 148 | sensations there arises consciousness at the body. The meeting
282 148 | intellect & ideas there arises consciousness at the intellect. The meeting
283 148 | eye & forms there arises consciousness at the eye. The meeting
284 148 | ear & sounds there arises consciousness at the ear. The meeting
285 148 | nose & aromas there arises consciousness at the nose. The meeting
286 148 | tongue & flavors there arises consciousness at the tongue. The meeting
287 148 | sensations there arises consciousness at the body. The meeting
288 148 | intellect & ideas there arises consciousness at the intellect. The meeting
289 148 | eye & forms there arises consciousness at the eye. The meeting
290 148 | ear & sounds there arises consciousness at the ear. The meeting
291 148 | nose & aromas there arises consciousness at the nose. The meeting
292 148 | tongue & flavors there arises consciousness at the tongue. The meeting
293 148 | sensations there arises consciousness at the body. The meeting
294 148 | intellect & ideas there arises consciousness at the intellect. The meeting
295 148 | If anyone were to say, 'Consciousness at the eye is the self,'
296 148 | not-self, forms are not-self, consciousness at the eye is not-self.
297 148 | not-self, forms are not-self, consciousness at the eye is not-self,
298 148 | not-self, forms are not-self, consciousness at the eye is not-self,
299 148 | not-self, forms are not-self, consciousness at the eye is not-self,
300 148 | If anyone were to say, 'Consciousness at the intellect is the
301 148 | not-self, ideas are not-self, consciousness at the intellect is not-self.
302 148 | not-self, ideas are not-self, consciousness at the intellect is not-self,
303 148 | not-self, ideas are not-self, consciousness at the intellect is not-self,
304 148 | not-self, ideas are not-self, consciousness at the intellect is not-self,
305 148 | forms... One assumes about consciousness at the eye... One assumes
306 148 | ideas... One assumes about consciousness at the intellect... One
307 148 | forms... One assumes about consciousness at the eye... One assumes
308 148 | ideas... One assumes about consciousness at the intellect... One
309 148 | eye & forms there arises consciousness at the eye. The meeting
310 148 | intellect & ideas there arises consciousness at the intellect. The meeting
311 148 | eye & forms there arises consciousness at the eye. The meeting
312 148 | intellect & ideas there arises consciousness at the intellect. The meeting
313 148 | forms, disenchanted with consciousness at the eye, disenchanted
314 148 | ideas, disenchanted with consciousness at the intellect, disenchanted
315 149 | knowing, not seeing forms... consciousness at the eye... contact at
316 149 | with the eye... forms... consciousness at the eye... contact at
317 149 | knowing, not seeing ideas... consciousness at the intellect... contact
318 149 | the intellect... ideas... consciousness at the intellect... contact
319 149 | knowing & seeing forms... consciousness at the eye... contact at
320 149 | with the eye... forms... consciousness at the eye... contact at
321 149 | perception... fabrications... consciousness as a clinging-aggregate.
322 149 | knowing & seeing ideas... consciousness at the intellect... contact
323 149 | the intellect... ideas... consciousness at the intellect... contact
324 149 | perception... fabrications... consciousness as a clinging-aggregate.
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