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1 1, Text| is released through right knowledge -- directly knows earth
2 4 | imperturbability, I directed it to the knowledge of recollecting my past
3 4 | details. ~"This was the first knowledge I attained in the first
4 4 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
5 4 | imperturbability, I directed it to the knowledge of the passing away & reappearance
6 4 | kamma. ~"This was the second knowledge I attained in the second
7 4 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
8 4 | imperturbability, I directed it to the knowledge of the ending of the mental
9 4 | With release, there was the knowledge, 'Released.' I discerned
10 4 | world.' ~"This was the third knowledge I attained in the third
11 4 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
12 7 (8) | 2. joy (somanassa), 3. knowledge (ñana). "Here it signifies
13 7 (8) | it signifies joy and the knowledge connected with that joy." ~
14 7 (8) | the four kinds of analytic knowledge (patisambhida-ñana; or knowledge
15 7 (8) | knowledge (patisambhida-ñana; or knowledge of doctrinal discrimination).
16 7 (8) | explained as the discriminative knowledge of "the result of a cause";
17 7 (8) | the joy inherent in the knowledge (of the abandonment; somanassa-maya
18 7 | When liberated, there is knowledge: 'It is liberated'; and
19 7 | homelessness. And he had direct knowledge thus: "Birth is exhausted,
20 8 (3) | namarupa-pariccheda) up to the "knowledge of rise and fall" (udayabbaya-ñana),
21 8 (6) | insight-wisdom, ending with the knowledge pertaining to the path of
22 8, 2 | Others will have wrong knowledge; we shall have right knowledge
23 8, 2 | knowledge; we shall have right knowledge here -- thus effacement
24 8, 4 | A person given to wrong knowledge has right knowledge by which
25 8, 4 | wrong knowledge has right knowledge by which to avoid it. ~(
26 9, 8 | ignorance and arousing true knowledge he here and now makes an
27 9, 9 | ignorance and arousing true knowledge he here and now makes an
28 9, 23 | ignorance and arousing true knowledge he here and now makes an
29 10, A | maintained to the extent of knowledge & remembrance. And he remains
30 10, A | maintained to the extent of knowledge & remembrance. And he remains
31 10, 1 | maintained to the extent of knowledge & remembrance. And he remains
32 10, 2 | maintained to the extent of knowledge & remembrance. And he remains
33 10, 3 | maintained to the extent of knowledge & remembrance. And he remains
34 10, 3 | maintained to the extent of knowledge & remembrance. And he remains
35 10a, 5 | extent necessary just for knowledge and remembrance, and he
36 10a, 5 | extent necessary just for knowledge and remembrance, and he
37 10a, 5 | extent necessary just for knowledge and remembrance, and he
38 10a, 5 | extent necessary just for knowledge and remembrance, and he
39 10a, 5 | extent necessary just for knowledge and remembrance, and he
40 10a, 6 | extent necessary just for knowledge and remembrance and he lives
41 10a, 7 | extent necessary just for knowledge and remembrance, and he
42 10a, 8 | extent necessary for just knowledge and remembrance and he lives
43 10a, 8 | extent necessary just for knowledge and remembrance, and he
44 10a, 9 | is proper to be expected: Knowledge (Arahantship) here and now;
45 10a, 9 | is proper to be expected: knowledge here and now; or, if some
46 10a, 9 | is proper to be expected: Knowledge here and now; or, if some
47 10a, 9 | is proper to be expected: Knowledge here and now; or, if some
48 10a, 9 | is proper to be expected: Knowledge here and now; or, if some
49 10b, 10 | extent necessary just for knowledge and mindfulness, and he
50 10b, 10 | extent necessary just for knowledge and mindfulness, and he
51 10b, 10 | extent necessary just for knowledge and mindfulness, and he
52 10b, 10 | extent necessary just for knowledge and mindfulness, and he
53 10b, 11 | extent necessary just for knowledge and mindfulness, and he
54 10b, 12 | extent necessary just for knowledge and mindfulness, and he
55 10b, 13 | extent necessary just for knowledge and mindfulness, and he
56 10b, 13 | extent necessary just for knowledge and mindfulness, and he
57 10b, 13 | extent necessary just for knowledge and mindfulness, and he
58 10b, 13 | extent necessary just for knowledge and mindfulness, and he
59 10b, 13 | extent necessary just for knowledge and mindfulness, and he
60 10b, 13 | expected by him: highest knowledge (Arahantship) here and now,
61 10b, 13 | expected by him: highest knowledge here and now, or if some
62 10b, 13 | expected by him: highest knowledge here and now, or if some
63 10b, 13 | expected by him: highest knowledge here and now, or if some
64 11 | ignorance is abandoned and true knowledge has arisen in a bhikkhu,
65 11 | and the arising of true knowledge he no longer clings to sensual
66 12 | states, any distinction in knowledge and vision worthy of the
67 12 (2) | fruits. "Distinction in knowledge and vision worthy of the
68 12 (2) | higher degrees of meditative knowledge characteristic of the noble
69 12 | enlightened, perfect in true knowledge and conduct, sublime, knower
70 12 (4) | understood as powers of knowledge (ñanabala) that are acquired
71 12 (5) | This has two aspects: the knowledge of penetration (pativedhañana)
72 12 (5) | pativedhañana) and the knowledge of teaching (desanañana).
73 12 (5) | teaching (desanañana). The knowledge of penetration, by which
74 12 (5) | noble fruit for himself; the knowledge of teaching, by which the
75 12 (6) | Section 809 explains this knowledge with reference to MN 115
76 12 (6) | to MN 115 as the Buddha's knowledge of what is possible and
77 12 (8) | to deliverance.' " This knowledge will be elaborated upon
78 12 (11)| concisely as the Tathagata's knowledge of the superiority and inferiority
79 12, 14 | for himself with direct knowledge, the Tathagata here and
80 12, 14 | states, any distinction in knowledge and vision worthy of the
81 12, 14 | here and now enjoy final knowledge, so it will happen in this
82 12, 18 | for himself with direct knowledge, here and now enter upon
83 12, 19 | for himself with direct knowledge, he here and now will enter
84 12, 19 | for himself with direct knowledge, he here and now enters
85 12, 19 | states, any distinction in knowledge and vision worthy of the
86 12, 19 | here and now enjoy final knowledge, so it will happen in this
87 12, 20 | states, any distinction in knowledge and vision worthy of the
88 14, Text| sees. He is the Eye, he is Knowledge, he is Dhamma, he is Brahma.
89 14, Text| sees. He is the Eye, he is Knowledge, he is Dhamma, he is Brahma.
90 19 | imperturbability, I directed it to the knowledge of recollecting my past
91 19 | details. ~"This was the first knowledge I attained in the first
92 19 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
93 19 | imperturbability, I directed it to the knowledge of the passing away & reappearance
94 19 | kamma. ~"This was the second knowledge I attained in the second
95 19 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
96 19 | imperturbability, I directed it to the knowledge of the ending of the mental
97 19 | With release, there was the knowledge, 'Released.' I discerned
98 19 | world.' ~"This was the third knowledge I attained in the third
99 19 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
100 22 | release. Consummate in his own knowledge & vision of release, he
101 22 | becoming consummate in the knowledge & vision of release.1 He
102 22 | release. Consummate in his own knowledge & vision of release, he
103 22 | becoming consummate in the knowledge & vision of release. He
104 22 | sake of purity in terms of knowledge & vision of what is & is
105 22 | sake of purity in terms of knowledge & vision of the way?" ~"
106 22 | sake of purity in terms of knowledge & vision?" ~"No, my friend." ~"
107 22 | overcoming of perplexity... knowledge & vision of what is & is
108 22 | is & is not the path... knowledge & vision of the way... knowledge &
109 22 | knowledge & vision of the way... knowledge & vision, you say, 'No,
110 22 (2) | overcoming of perplexity, knowledge & vision of what is & is
111 22 (2) | what is & is not the path, knowledge & vision of the way, and
112 22 (2) | vision of the way, and knowledge & vision -- as if it were
113 22 (2) | in terms of virtue, view, knowledge, & practice. Perhaps the
114 22 | overcoming of perplexity... knowledge & vision of what is & is
115 22 | is & is not the path... knowledge & vision of the way... knowledge &
116 22 | knowledge & vision of the way... knowledge & vision total Unbinding
117 22 | overcoming of perplexity... knowledge & vision of what is & is
118 22 | is & is not the path... knowledge & vision of the way... knowledge &
119 22 | knowledge & vision of the way... knowledge & vision is total Unbinding
120 22 | overcoming of perplexity... knowledge & vision of what is & is
121 22 | is & is not the path... knowledge & vision of the way... knowledge &
122 22 | knowledge & vision of the way... knowledge & vision as total Unbinding
123 22 | sake of purity in terms of knowledge & vision of what is & is
124 22 | path. Purity in terms of knowledge & vision of what is & is
125 22 | sake of purity in terms of knowledge & vision of the way. Purity
126 22 | way. Purity in terms of knowledge & vision of the way is simply
127 22 | sake of purity in terms of knowledge & vision. Purity in terms
128 22 | vision. Purity in terms of knowledge & vision is simply for the
129 36 | dwell in his own teacher's knowledge, having realized it for
130 36 | for himself through direct knowledge.' ~"It was not long before
131 36 | could speak the words of knowledge, the words of the elders,
132 36 | for myself through direct knowledge." Certainly he dwells knowing &
133 36 | for himself through direct knowledge.' So it was not long before
134 36 | for myself through direct knowledge. I went to him and said, '
135 36 | yourself through direct knowledge?' ~"'Yes, my friend...' ~"'
136 36 | for myself through direct knowledge.' ~"'It is a gain for us,
137 36 | for myself through direct knowledge, is the Dhamma you declare
138 36 | yourself through direct knowledge. And the Dhamma you declare
139 36 | yourself through direct knowledge, is the Dhamma I declare
140 36 | for myself through direct knowledge. The Dhamma I know is the
141 36 | to stilling, to direct knowledge, to Awakening, nor to Unbinding,
142 36 | dwell in his own teacher's knowledge, having realized it for
143 36 | for himself through direct knowledge.' ~"It was not long before
144 36 | could speak the words of knowledge, the words of the elders,
145 36 | for myself through direct knowledge." Certainly he dwelled knowing &
146 36 | for himself through direct knowledge.' So it was not long before
147 36 | for myself through direct knowledge. I went to Uddaka and said, '
148 36 | for himself through direct knowledge?' ~"'Yes, my friend...' ~"'
149 36 | for myself through direct knowledge.' ~"'It is a gain for us,
150 36 | for himself through direct knowledge, is the Dhamma you declare
151 36 | yourself through direct knowledge. And the Dhamma you declare
152 36 | yourself through direct knowledge, is the Dhamma Rama declared
153 36 | for himself through direct knowledge. The Dhamma he knew is the
154 36 | to stilling, to direct knowledge, to Awakening, nor to Unbinding,
155 36 | Awakening], he is incapable of knowledge, vision, & unexcelled self-awakening.
156 36 | striving, he is incapable of knowledge, vision, & unexcelled self-awakening.
157 36 | striving, he is capable of knowledge, vision, & unexcelled self-awakening.
158 36 | state, any distinction in knowledge or vision worthy of the
159 36 | imperturbability, I directed it to the knowledge of recollecting my past
160 36 | details. ~"This was the first knowledge I attained in the first
161 36 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
162 36 | imperturbability, I directed it to the knowledge of the passing away & reappearance
163 36 | kamma. ~"This was the second knowledge I attained in the second
164 36 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
165 36 | imperturbability, I directed it to the knowledge of the ending of the mental
166 36 | With release, there was the knowledge, 'Released.' I discerned
167 36 | world.' ~"This was the third knowledge I attained in the third
168 36 | Ignorance was destroyed; knowledge arose; darkness was destroyed;
169 41, Text| Enlightened, perfect in true knowledge and conduct, sublime, knower
170 41, Text| realized through direct knowledge. He teaches a Dhamma that
171 41, Text| themselves realized by direct knowledge and declare this world and
172 41, Text| themselves realized by direct knowledge and declared this world
173 41, Text| realization myself with direct knowledge, I may here and now enter
174 41, Text| realization himself with direct knowledge, he may here and now enter
175 44, Text| occurring together with knowledge, and painful in occurring
176 44, Text| painful in occurring without knowledge." ~"What obsession gets
177 57, Text| realization myself with direct knowledge. What are the four? There
178 57, Text| realization myself with direct knowledge." ~13. When this was said,
179 57, Text| realization himself with direct knowledge here and now entered upon
180 57, Text| homelessness. He had direct knowledge thus: "Birth is exhausted,
181 63 | cessation, calming, direct knowledge, self-awakening, Unbinding.
182 63 | cessation, calming, direct knowledge, self-awakening, Unbinding.
183 72 | cessation; to calm, direct knowledge, full awakening, Unbinding. ~"
184 72 | cessation; to calm, direct knowledge, full awakening, Unbinding." ~"
185 107, 7 | freed by perfect profound knowledge -- these things conduce
186 109 | full release, there is the knowledge, 'Fully released.' He discerns
187 117 | right concentration, right knowledge... In one of right knowledge,
188 117 | knowledge... In one of right knowledge, right release comes into
189 117 | abolished... In one of right knowledge, wrong knowledge is abolished...
190 117 | of right knowledge, wrong knowledge is abolished... In one of
191 117 | right concentration... right knowledge... If he censures right
192 121, 15 | With release, there is the knowledge, 'Released.' He discerns
193 125, 16 | One, endowed with right knowledge and conduct, well-farer,
194 125, 25 | directs his mind to the knowledge and recollection of former
195 125, 25 | directs his mind to the knowledge of the passing hence and
196 125, 25 | directs his mind to the knowledge of the destruction of the
197 125, 25 | ignorance. In freedom the knowledge came to be: I am freed;
198 136, Int | otherwise are mistaken in their knowledge.' So he obstinately misapprehends
199 136, Int | otherwise are mistaken in their knowledge.' So he obstinately misapprehends
200 136, Int | otherwise are mistaken in their knowledge.' So he obstinately misapprehends
201 136, Int | otherwise are mistaken in their knowledge.' So he obstinately misapprehends
202 136, Int | otherwise are mistaken in their knowledge,' I do not concede that
203 136, Int | is that? The Tathagata's knowledge of the Great Exposition
204 136, Int | otherwise are mistaken in their knowledge,' I do not concede that
205 136, Int | is that? The Tathagata's knowledge of the Great Exposition
206 136, Int | otherwise are mistaken in their knowledge,' I do not concede that
207 136, Int | is that? The Tathagata's knowledge of the Great Exposition
208 136, Int | otherwise are mistaken in their knowledge,' I do not concede that
209 136, Int | is that? The Tathagata's knowledge of the Great Exposition
210 138 | sees. He is the Eye, he is Knowledge, he is Dhamma, he is Brahma.
211 138 | sees. He is the Eye, he is Knowledge, he is Dhamma, he is Brahma.
212 140 | self-awakened, consummate in knowledge & conduct, well-gone, an
213 140 | discernment, for this -- the knowledge of the passing away of all
214 148 | full release, there is the knowledge, 'Fully released.' He discerns
215 149 | comprehends through direct knowledge whatever qualities are to
216 149 | comprehended through direct knowledge, abandons through direct
217 149 | abandons through direct knowledge whatever qualities are to
218 149 | abandoned through direct knowledge, develops through direct
219 149 | develops through direct knowledge whatever qualities are to
220 149 | developed through direct knowledge, and realizes through direct
221 149 | realizes through direct knowledge whatever qualities are to
222 149 | realized through direct knowledge. ~"And what qualities are
223 149 | comprehended through direct knowledge? 'The five clinging-aggregates,'
224 149 | comprehended through direct knowledge. ~"And what qualities are
225 149 | abandoned through direct knowledge? Ignorance & craving for
226 149 | abandoned through direct knowledge. ~"And what qualities are
227 149 | developed through direct knowledge? Tranquillity & insight:
228 149 | developed through direct knowledge. ~"And what qualities are
229 149 | realized through direct knowledge? Clear knowing & release:
230 149 | realized through direct knowledge. ~"Knowing & seeing the
231 149 | comprehends through direct knowledge whatever qualities are to
232 149 | comprehended through direct knowledge, abandons through direct
233 149 | abandons through direct knowledge whatever qualities are to
234 149 | abandoned through direct knowledge, develops through direct
235 149 | develops through direct knowledge whatever qualities are to
236 149 | developed through direct knowledge, and realizes through direct
237 149 | realizes through direct knowledge whatever qualities are to
238 149 | realized through direct knowledge. ~"And what qualities are
239 149 | comprehended through direct knowledge? 'The five clinging-aggregates,'
240 149 | comprehended through direct knowledge. ~"And what qualities are
241 149 | abandoned through direct knowledge? Ignorance & craving for
242 149 | abandoned through direct knowledge. ~"And what qualities are
243 149 | developed through direct knowledge? Tranquillity & insight:
244 149 | developed through direct knowledge. ~"And what qualities are
245 149 | realized through direct knowledge? Clear knowing & release:
246 149 | realized through direct knowledge." ~That is what the Blessed
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