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1 1, Text| who has no regard for noble ones, is not well-versed
2 2 | who has no regard for noble ones, is not well-versed
3 2 | well-instructed disciple of the noble ones -- who has regard for
4 2 | ones -- who has regard for noble ones, is well-versed & disciplined
5 4 | activities. I am one of those noble ones who are purified in
6 4 | livelihood. I am one of those noble ones who are purified in
7 4 | discernment. I am one of those noble ones who are consummate
8 4 | third jhana, of which the noble ones declare, 'Equanimous &
9 4 | speech & mind, who reviled noble ones, held wrong views and
10 4 | mind, who did not revile noble ones, who held right views
11 7 (4) | the formula of the Four Noble Truths to the defilements
12 7 (4) | his attainment of) the noble path where there is 'abandoning
13 7 (4) | Before the attainment of the noble paths, all "abandoning"
14 7 (4) | finally abandoned by the noble paths (or stages of sanctity)
15 7 (10)| the (three) parts (of the Noble Eightfold Path), namely,
16 7 (15)| he thus knows the Four Noble Truths in these four ways (
17 7 (23)| Dispensation, in the waters of the Noble Eightfold Path. ~In the
18 8 (3) | life, nor does it arise in Noble Disciples (ariya-savaka);
19 8, 1 | effacement.' But in the Noble One's discipline it is not
20 8, 1 | called 'effacement'; in the Noble One's discipline they are
21 8, 1 | effacement.' But in the Noble One's discipline it is not
22 8, 1 | called 'effacement'; in the Noble One's discipline they are
23 8, 1 | in his body of which the Noble Ones say: 'Happily lives
24 8, 1 | effacement.' But in the Noble One's discipline it is not
25 8, 1 | called 'effacement'; in the Noble One's discipline they are
26 8, 1 | effacement.' But in the Noble One's discipline it is not
27 8, 1 | called 'effacement'; in the Noble One's discipline they are
28 8, 1 | effacement.' But in the Noble One's discipline it is not
29 8, 1 | called 'effacement'; in the Noble One's discipline they are
30 8, 1 | effacement.' But in the Noble One's discipline it is not
31 8, 1 | called 'effacement'; in the Noble One's discipline they are
32 8, 1 | effacement.' But in the Noble One's discipline it is not
33 8, 1 | called 'effacement'; in the Noble One's discipline they are
34 8, 1 | effacement.' But in the Noble One's discipline it is not
35 8, 1 | called 'effacement'; in the Noble one's discipline they are
36 8, 2 | bad friends; we shall have noble friends here -- thus effacement
37 8 (17)| uttamapurisa) who have noble aspirations, who act considerately
38 8 (17)| by amenability to advice, noble friendship and heedful diligence (
39 8 (17)| 34-36). ~"Now the seven noble qualities (37-43) are included
40 8 (23)| Comy.: "In the Noble One's discipline, the 'mire'
41 9 | friends. In what way is a noble disciple one of right view,
42 9, 8 | Unwholesome)~3. "When, friends, a noble disciple understands the
43 9, 8 | the wholesome. ~8. "When a noble disciple has thus understood
44 9, 8 | suffering. In that way too a noble disciple is one of right
45 9, 9 | be another way in which a noble disciple is one of right
46 9, 9 | 10. "When, friends, a noble disciple understands nutriment,
47 9, 9 | of nutriment is just this Noble Eightfold Path; that is,
48 9, 9 | concentration. ~12. "When a noble disciple has thus understood
49 9, 9 | suffering. In that way too a noble disciple is one of right
50 9, 10 | The Four Noble Truths)~13. Saying, "Good,
51 9, 10 | be another way in which a noble disciple is one of right
52 9, 10 | 14. "When, friends, a noble disciple understands suffering,
53 9, 10 | suffering? It is just this Noble Eightfold Path; that is,
54 9, 10 | suffering. ~19. "When a noble disciple has thus understood
55 9, 10 | suffering. In that way too a noble disciple is one of right
56 9, 11 | be another way in which a noble disciple is one of right
57 9, 11 | 21. "When, friends, a noble disciple understands aging
58 9, 11 | aging and death is just this Noble Eightfold Path; that is,
59 9, 11 | concentration. ~23. "When a noble disciple has thus understood
60 9, 11 | suffering. In that way too a noble disciple is one of right
61 9, 12 | be another way in which a noble disciple is one of right
62 9, 12 | 25. "When, friends, a noble disciple understands birth,
63 9, 12 | cessation of birth is just this Noble Eightfold Path; that is,
64 9, 12 | concentration. ~27. "When a noble disciple has thus understood
65 9, 12 | suffering. In that way too a noble disciple is one of right
66 9, 13 | be another way in which a noble disciple is one of right
67 9, 13 | 29. "When, friends, a noble disciple understands being,
68 9, 13 | cessation of being is just this Noble Eightfold Path; that is,
69 9, 13 | concentration. ~31. "When a noble disciple has thus understood
70 9, 13 | suffering. In that way too a noble disciple is one of right
71 9, 14 | be another way in which a noble disciple is one of right
72 9, 14 | 33. "When, friends, a noble disciple understands clinging,
73 9, 14 | of clinging is just this Noble Eightfold Path; that is,
74 9, 14 | concentration. ~35. "When a noble disciple has thus understood
75 9, 14 | suffering. In that way too a noble disciple is one of right
76 9, 15 | be another way in which a noble disciple is one of right
77 9, 15 | 37. "When, friends, a noble disciple understands craving,
78 9, 15 | of craving is just this Noble Eightfold Path; that is,
79 9, 15 | concentration. ~39. "When a noble disciple has thus understood
80 9, 15 | suffering. In that way too a noble disciple is one of right
81 9, 16 | be another way in which a noble disciple is one of right
82 9, 16 | 41. "When, friends, a noble disciple understands feeling,
83 9, 16 | of feeling is just this Noble Eightfold Path; that is,
84 9, 16 | concentration. ~43. "When a noble disciple has thus understood
85 9, 16 | suffering. In that way too a noble disciple is one of right
86 9, 17 | be another way in which a noble disciple is one of right
87 9, 17 | 45. "When, friends, a noble disciple understands contact,
88 9, 17 | of contact is just this Noble Eightfold Path; that is,
89 9, 17 | concentration. ~47. "When a noble disciple has thus understood
90 9, 17 | suffering. In that way too a noble disciple is one of right
91 9, 18 | be another way in which a noble disciple is one of right
92 9, 18 | 49. "When, friends, a noble disciple understands the
93 9, 18 | sixfold base is just this Noble Eightfold Path; that is,
94 9, 18 | concentration. ~51. "When a noble disciple has thus understood
95 9, 18 | suffering. In that way too a noble disciple is one of right
96 9, 19 | be another way in which a noble disciple is one of right
97 9, 19 | 53. "When, friends, a noble disciple understands mentality-materiality,
98 9, 19 | mentality-materiality is just this Noble Eightfold Path; that is,
99 9, 19 | concentration. ~55. "When a noble disciple has thus understood
100 9, 19 | suffering. In that way too a noble disciple is one of right
101 9, 20 | be another way in which a noble disciple is one of right
102 9, 20 | 57. "When, friends, a noble disciple understands consciousness,
103 9, 20 | consciousness is just this Noble Eightfold Path; that is,
104 9, 20 | concentration. ~59. "When a noble disciple has thus understood
105 9, 20 | suffering. In that way too a noble disciple is one of right
106 9, 21 | be another way in which a noble disciple is one of right
107 9, 21 | 61. "When, friends, a noble disciple understands formations,
108 9, 21 | formations is just this Noble Eightfold Path; that is,
109 9, 21 | concentration. ~63. "When a noble disciple has thus understood
110 9, 21 | suffering. In that way too a noble disciple is one of right
111 9, 22 | be another way in which a noble disciple is one of right
112 9, 22 | 65. "When, friends, a noble disciple understands ignorance,
113 9, 22 | of ignorance is just this Noble Eightfold Path; that is,
114 9, 22 | concentration. ~67. "When a noble disciple has thus understood
115 9, 22 | suffering. In that way too a noble disciple is one of right
116 9, 23 | be another way in which a noble disciple is one of right
117 9, 23 | 69. "When, friends, a noble disciple understands the
118 9, 23 | the taints is just this Noble Eightfold Path; that is,
119 9, 23 | concentration. ~71. "When a noble disciple has thus understood
120 9, 23 | suffering. In that way too a noble disciple is one of right
121 10, 3 | with reference to the four noble truths. And how does he
122 10, 3 | with reference to the four noble truths? There is the case
123 10, 3 | with reference to the four noble truths... ~ ~
124 10 (1) | elaboration on the four noble truths see DN 22, which
125 10a, 8 | mental objects of the Four Noble Truths. ~"How, O bhikkhus,
126 10a, 8 | mental objects of the Four Noble Truths? ~"Here, O bhikkhus,
127 10a, 8 | mental objects of the Four Noble Truths." ~ ~
128 10b, 13 | enlightenment. ~ ~5. The Four Noble Truths~And further, monks,
129 10b, 13 | mental objects of the four noble truths. ~How, monks, does
130 10b, 13 | mental objects of the four noble truths? ~Herein, monks,
131 10b, 13 | mental objects of the four noble truths. ~* * *~Verily, monks,
132 12 | and vision worthy of the noble ones.2 The recluse Gotama
133 12 (2) | and vision worthy of the noble ones" (alamariyañana-dassanavisesa),
134 12 (2) | knowledge characteristic of the noble individual. In the present
135 12 (5) | to the attainment of the noble fruit for himself; the knowledge
136 12 (5) | to the attainment of the noble fruit. ~
137 12, 14 | speech and mind, revilers of noble ones, wrong in their views,
138 12, 14 | and mind, not revilers of noble ones, right in their views,
139 12, 14 | and vision worthy of the noble ones. The recluse Gotama
140 12, 19 | and vision worthy of the noble ones. The recluse Gotama
141 12, 20 | and vision worthy of the noble ones. Why was that? Because
142 12, 20 | Because I did not attain that noble wisdom which when attained
143 12, 20 | wisdom which when attained is noble and emancipating and leads
144 12, 20 | was either a head-anointed noble king or a well-to-do-brahman. ~
145 12, 20 | was either a head-anointed noble king or a well-to-do brahman. ~
146 19 | third jhana, of which the Noble Ones declare, 'Equanimous &
147 19 | mind, who reviled the Noble Ones, held wrong views and
148 19 | who did not revile the Noble Ones, who held right views
149 19 | rapture' is a term for the noble eightfold path, i.e., right
150 36 | or vision worthy of the noble ones. Could there be another
151 36 | third jhana, of which the Noble Ones declare, 'Equanimous &
152 36 | mind, who reviled the noble ones, held wrong views and
153 36 | who did not revile the noble ones, who held right views
154 44, Text| Blessed One?" ~"Precisely this noble eightfold path -- right
155 44, Text| who has no regard for noble ones, is not well-versed
156 44, Text| well-instructed disciple of the noble ones -- who has regard for
157 44, Text| ones -- who has regard for noble ones, is well-versed & disciplined
158 44, Text| again, lady, what is the noble eightfold path?" ~"This
159 44, Text| eightfold path?" ~"This is the noble eightfold path, friend Visakha:
160 44, Text| concentration." ~"Is the noble eightfold path fabricated
161 44, Text| or unfabricated?" ~"The noble eightfold path is fabricated." ~"
162 44, Text| discernment] included under the noble eightfold path, lady, or
163 44, Text| eightfold path, lady, or is the noble eightfold path included
164 44, Text| are not included under the noble eightfold path, friend Visakha,
165 44, Text| friend Visakha, but the noble eightfold path is included
166 44, Text| sphere that those who are noble now enter & remain in?'
167 45 | third jhana, of which the Noble Ones declare, 'Equanimous &
168 63 | man who wounded me was a noble warrior, a priest, a merchant,
169 75 | for you don't have the noble vision with which you would
170 87 | think, great king: Is the noble Queen Vasabha dear to you?...
171 105 | in the discipline of the noble ones: when one renounces
172 105 | mindfulness; the knife, for noble discernment; the surgeon,
173 108, Text| mind, who reviled the noble ones, held wrong views and
174 108, Text| who did not revile the noble ones, who held right views
175 108, Text| third jhana, of which the Noble Ones declare, 'Equanimous &
176 109 | who has no regard for noble ones, is not well-versed
177 109 | well-instructed disciple of the noble ones -- who has regard for
178 109 | instructed disciple of the noble ones grows disenchanted
179 116 | attained enlightenment, noble among men. I make known.
180 117 | Monks, I will teach you noble right concentration with
181 117 | said: "Now what, monks, is noble right concentration with
182 117 | mindfulness -- is called noble right concentration with
183 117 | becoming]; and there is noble right view, without fermentations,
184 117 | view in one developing the noble path whose mind is noble,
185 117 | noble path whose mind is noble, whose mind is free from
186 117 | is fully possessed of the noble path. This is the right
187 117 | becoming]; and there is noble right resolve, without fermentations,
188 117 | fabrications in one developing the noble path whose mind is noble,
189 117 | noble path whose mind is noble, whose mind is without fermentations,
190 117 | is fully possessed of the noble path. This is the right
191 117 | becoming]; and there is noble right speech, without fermentations,
192 117 | misconduct in one developing the noble path whose mind is noble,
193 117 | noble path whose mind is noble, whose mind is without fermentations,
194 117 | is fully possessed of the noble path. This is the right
195 117 | becoming]; and there is noble right action, without fermentations,
196 117 | misconduct in one developing the noble path whose mind is noble,
197 117 | noble path whose mind is noble, whose mind is without fermentations,
198 117 | is fully possessed of the noble path. This is the right
199 117 | becoming]; and there is noble right livelihood, without
200 117 | where a disciple of the noble ones abandons wrong livelihood
201 117 | livelihood in one developing the noble path whose mind is noble,
202 117 | noble path whose mind is noble, whose mind is without fermentations,
203 117 | is fully possessed of the noble path. This is the right
204 118 | factors of awakening... the noble eightfold path: such are
205 119, 5 | third jhana, of which the noble ones declare, 'Equanimous &
206 119, 8 | mind, who reviled the noble ones, held wrong views and
207 119, 8 | who did not revile the noble ones, who held right views
208 125 | before?" ~"As, Aggivessana, a noble anointed king addresses
209 125 | sire,' in assent to the noble anointed king, mounts the
210 125 | elephant hunter tells the noble anointed king that the forest
211 125 | got out into the open. The noble anointed king then addresses
212 125 | sire,' in assent to the noble anointed king, driving a
213 131, Text| person who has not seen the noble ones, is not versed in the
214 131, Text| in the teachings of the noble ones, is not trained in
215 131, Text| in the teachings of the noble ones, sees form as self,
216 131, Text| where a disciple of the noble ones who has seen the noble
217 131, Text| noble ones who has seen the noble ones, is versed in the teachings
218 131, Text| in the teachings of the noble ones, is well-trained in
219 131, Text| in the teachings of the noble ones, does not see form
220 138 | third jhana, of which the Noble Ones declare, 'Equanimous &
221 138 | third jhana, of which the Noble Ones declare, 'Equanimous &
222 138 | who has no regard for noble ones, is not well-versed
223 138 | well-instructed disciple of the noble ones -- who has regard for
224 140 | stress -- is the highest noble discernment. ~"His release,
225 140 | undeceptive -- is the highest noble truth. ~"Whereas formerly
226 140 | acquisitions -- is the highest noble relinquishment. ~"Whereas
227 140 | delusions -- is the highest noble calm. 'One should not be
228 140 | Dhamma & discipline of the noble ones when, seeing a transgression
229 148 | well-instructed disciple of the noble ones grows disenchanted
230 149 | having thus developed the noble eightfold path, the four
231 149 | having thus developed the noble eightfold path, the four
232 152 | faculties in the discipline of a noble one is something else entirely." ~"
233 152 | in the discipline of the noble one. Having heard the Blessed
234 152 | in the discipline of a noble one is there the unexcelled
235 152 | In the discipline of a noble one, this is called the
236 152 | In the discipline of a noble one, this is called the
237 152 | In the discipline of a noble one, this is called the
238 152 | In the discipline of a noble one, this is called the
239 152 | In the discipline of a noble one, this is called the
240 152 | In the discipline of a noble one, this is called the
241 152 | way. ~"And how is one a noble one with developed faculties?
242 152 | This is how one is a noble one with developed faculties. ~"
243 152 | faculties in the discipline of a noble one; I have taught you how
244 152 | taught you how one is a noble one with developed faculties.
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