bold = Main text
Chapter, § grey = Comment text
1 2 | there to the ripening of good & bad actions -- is the
2 4 | Master Gotama, the sons of good families who have gone forth
3 4 | brahman, so it is. The sons of good families who have gone forth
4 4 | attitudes... I have a mind of good will...'... ~"...'When priests
5 4 | who were endowed with good conduct of body, speech, &
6 4 | have re-appeared in the good destinations, in the heavenly
7 7 | disciples has entered on the good way, has entered on the
8 7 | River to bathe?" ~"What good, brahman, is the Bahuka
9 7 | One pure in heart who does good deeds~Has his observances
10 7 | pure life, for which men of good family go forth from home
11 8 (16) | 37)-(43) are the seven "good qualities" (saddhamma),
12 8, 4 | making bad friends has making good friends by which to avoid
13 9 | this statement. It would be good if the Venerable Sariputta
14 9, 9 | Nutriment)~9. Saying, "Good, friend," the bhikkhus delighted
15 9, 10 | Noble Truths)~13. Saying, "Good, friend," the bhikkhus delighted
16 9, 11 | and Death)~20. Saying, "Good, friend," the bhikkhus delighted
17 9, 12 | Birth)~24. Saying, "Good, friend," the bhikkhus delighted
18 9, 13 | Being)~28. Saying, "Good, friend," the bhikkhus delighted
19 9, 14 | Clinging)~32. Saying, "Good, friend," the bhikkhus delighted
20 9, 15 | Craving)~36. Saying, "Good, friend," the bhikkhus delighted
21 9, 16 | Feeling)~40. Saying, "Good, friend," the bhikkhus delighted
22 9, 17 | Contact)~44. Saying, "Good, friend," the bhikkhus delighted
23 9, 18 | Sixfold Base)~48. Saying, "Good, friend," the bhikkhus delighted
24 9, 19 | Mentality-Materiality)~52. Saying, "Good, friend," the bhikkhus delighted
25 9, 20 | Consciousness)~56. Saying, "Good, friend," the bhikkhus delighted
26 9, 21 | Formations)~60. Saying, "Good friend," the bhikkhus delighted
27 9, 22 | Ignorance)~64. Saying, "Good friend," the bhikkhus delighted
28 9, 23 | Taints)~68. Saying, "Good, friend," the bhikkhus delighted
29 10, A | husked rice -- and a man with good eyesight, pouring it out,
30 11 | self. Why is that? Those good recluses and brahmans do
31 12 (7) | rebirth, etc. There are some good actions which do not mature
32 12 (7) | etc., while there are some good actions which mature because
33 12, 14 | death, have reappeared in a good destination, even in the
34 12, 19 | charcoal pit. Then a man with good sight on seeing him would
35 12, 19 | cesspit. Then a man with good sight on seeing him would
36 12, 19 | same tree. Then a man with good sight on seeing him would
37 12, 19 | same tree. Then a man with good sight on seeing him would
38 12, 19 | mansion. Then a man with good sight on seeing him would
39 12, 19 | same pond. Then a man with good sight on seeing him would
40 12, 20 | is this: 'As long as this good man is still young, a black-haired
41 12, 20 | lucid wisdom. But when this good man is old, aged, burdened
42 12, 20 | compassion for the world, for the good, welfare and happiness of
43 19 | who were endowed with good conduct of body, speech, &
44 19 | have re-appeared in the good destinations, in the heavenly
45 20 | concentrates it. Just as a man with good eyes, not wanting to see
46 20a | the (evil) mind by the (good) mind. Then the evil, unskillful
47 20a | the (evil) mind by the (good) mind, with clenched teeth
48 20a | of the evil mind by the good mind with clenched teeth
49 21 | household named Vedehika. This good report about Lady Vedehika
50 21 | to Kali the slave: 'This good report about my Lady Vedehika
51 21 | welfare, with a mind of good will, and with no inner
52 21 | an awareness imbued with good will and, beginning with
53 21 | an awareness imbued with good will -- abundant, expansive,
54 21 | welfare, with a mind of good will, and with no inner
55 21 | an awareness imbued with good will and, beginning with
56 21 | an awareness imbued with good will equal to the great
57 21 | welfare, with a mind of good will, and with no inner
58 21 | an awareness imbued with good will and, beginning with
59 21 | an awareness imbued with good will equal to space -- abundant,
60 21 | welfare, with a mind of good will, and with no inner
61 21 | an awareness imbued with good will and, beginning with
62 21 | an awareness imbued with good will equal to the river
63 21 | welfare, with a mind of good will, and with no inner
64 21 | an awareness imbued with good will and, beginning with
65 21 | an awareness imbued with good will equal to a catskin
66 21 | sympathetic, with a mind of good will, and with no inner
67 21 | an awareness imbued with good will and, beginning with
68 21 | an awareness imbued with good will -- abundant, expansive,
69 22 | rejoice in each other's good words. ~See also: Sn IV.
70 36 | who were endowed with good conduct of body, speech &
71 36 | have re-appeared in the good destinations, in the heavenly
72 41, Int | against the conceit: "I am good." ~The last part of the
73 41, Text | has come to Sala. Now a good report of Master Gotama
74 41, Text | teaches a Dhamma that is good in the beginning, good in
75 41, Text | is good in the beginning, good in the middle and good in
76 41, Text | good in the middle and good in the end with (the right)
77 41, Text | perfect and pure.' Now it is good to see such Arahants." ~
78 41, Text | detailed meaning. It would be good if Master Gotama taught
79 41, Text | as a witness thus, 'So, good man, tell what you know,'
80 41, Text | fact, that which is not good, that which is not the Dhamma,
81 41, Text | indefinite, and unconnected with good. That is how there are four
82 41, Text | no fruit and ripening of good and bad kammas, no this
83 41, Text | spontaneously (born) beings,1 no good and virtuous monks and brahmans
84 41, Text | as a witness thus, 'So, good man, tell what you know,'
85 41, Text | is factual, that which is good, that which is the Dhamma,
86 41, Text | definite and connected with good. That is how there are four
87 41, Text | is fruit and ripening of good and bad kammas, and there
88 41, Text | spontaneously (born) beings, and good and virtuous monks and brahmans
89 45 | death, he reappears in the good bourn, the heavenly world.
90 45 | death, he reappears in the good bourn, the heavenly world.
91 57, Int | variety of motives, some good, some evil. And that kind
92 58, TrInt| his own intelligence and good motives. This provides him
93 75 | master Gotama." ~"Very good, Magandiya. Neither have
94 75 | disease: the foremost good fortune.~Unbinding:
95 75 | from disease: the foremost good fortune. Unbinding: the
96 75 | from disease: the foremost good fortune. Unbinding: the
97 75 | from disease: the foremost good fortune. Unbinding: the
98 75 | He would hear a man with good eyesight saying, 'How wonderful,
99 75 | saying, 'How wonderful, good sirs, is a white cloth --
100 75 | oil-stained rag: 'Here, my good man, is a white cloth --
101 75 | gratification, 'How wonderful, good sirs, is a white cloth --
102 75 | gratification, 'How wonderful, good sirs, is a white cloth --
103 75 | of faith in the man with good eyesight?" ~"Of course he
104 75 | of faith in the man with good eyesight." ~"In the same
105 75 | disease: the foremost good fortune.~Unbinding:
106 75 | disease: the foremost good fortune.~Unbinding:
107 75 | fool him, saying, 'Here, my good man, is a white cloth --
108 75 | oil-stained rag! -- "Here, my good man, is a white cloth --
109 95 | clansman, learned, wise, with good delivery. He is capable
110 105 | behind, he would say, 'My good man, your arrow has been
111 105 | looking after the wound, my good man, and work for its healing.' ~"
112 105 | behind, he would say, 'My good man, your arrow has been
113 105 | looking after the wound, my good man, and work for its healing.' ~"
114 107 | thus to the Lord: "Just as, good Gotama, in this palace of
115 107 | flight of stairs,1 so, too, good Gotama, for these brahmans
116 107 | of the Vedas];2 so too, good Gotama, for these archers
117 107 | say in archery; so too, good Gotama, for us whose livelihood
118 107 | For when we get a pupil, good Gotama, we first of all
119 107 | nines, ten tens,' and we, good Gotama, also make him calculate
120 107 | hundred. Is it not possible, good Gotama, to lay down a similar
121 107, 7 | and instructed thus by the good Gotama, do all the good
122 107, 7 | good Gotama, do all the good Gotama's disciples attain
123 107, 7 | it." ~"What is the cause, good Gotama, what the reason
124 107, 7 | nibbana exists, since the good Gotama exists as adviser,
125 107, 7 | as adviser, some of the good Gotama's disciples on being
126 107, 7 | and instructed thus by the good Gotama, attain the unchanging
127 107, 7 | speak thus to him: "Yes, my good man, this road goes to Rajagaha;
128 107, 7 | Rajagaha safely?" ~"What can I, good Gotama, do in this matter?
129 107, 7 | matter? A shower of the way, good Gotama, am I." ~"Even so,
130 107, 7 | spoke thus to the Lord: ~"Good Gotama, as for those persons
131 107, 7 | wisdom, drivellers -- the good Gotama is not in communion
132 107, 7 | are not drivellers -- the good Gotama is in communion with
133 107, 7 | communion with them. As, good Gotama, black gum is pointed
134 107, 7 | is the exhortation of the good Gotama highest among the
135 107, 7 | teachings of today. Excellent, good Gotama, excellent, good
136 107, 7 | good Gotama, excellent, good Gotama. As, good Gotama,
137 107, 7 | excellent, good Gotama. As, good Gotama, one might set upright
138 107, 7 | dhamma made clear by the good Gotama. I am going to the
139 107, 7 | the Order of monks May the good Gotama accept me as a lay-follower
140 108, Text | who were endowed with good conduct of body, speech, &
141 108, Text | have re-appeared in the good destinations, in the heavenly
142 109 | clinging-aggregate." ~Saying, "Very good, lord," the monk delighted &
143 109 | desire." ~Saying, "Very good, lord," the monk... asked
144 109 | clinging there." ~Saying, "Very good, lord," the monk... asked
145 109 | clinging-aggregates." ~Saying, "Very good, lord," the monk... asked
146 109 | aggregates." ~Saying, "Very good, lord," the monk... asked
147 109 | consciousness." ~Saying, "Very good, lord," the monk... asked
148 109 | comes about." ~Saying, "Very good, lord," the monk... asked
149 109 | comes about." ~Saying, "Very good, lord," the monk... asked
150 109 | consciousness." ~Saying, "Very good, lord," the monk... asked
151 110 | integrity'?" ~"No, lord." ~"Good, monks. It's impossible,
152 110 | integrity'?" ~"No, lord." ~"Good, monks. It's impossible,
153 110 | is no fruit or result of good or bad actions. There is
154 110 | integrity'?" ~"Yes, lord." ~"Good, monks. It is possible that
155 110 | integrity'?" ~"Yes, lord." ~"Good, monks. It is possible that
156 110 | unmuddled mindfulness, & good discernment. This is how
157 110 | unmuddled mindfulness, & good discernment. This is how
158 110 | are fruits & results of good & bad actions. There is
159 117 | is no fruit or result of good or bad actions. There is
160 117 | are fruits & results of good & bad actions. There is
161 118 | devoted to the development of good will... compassion... appreciation...
162 119 | husked rice -- and a man with good eyesight, pouring it out,
163 119, 8 | who were endowed with good conduct of body, speech, &
164 119, 8 | have re-appeared in the good destinations, in the heavenly
165 125 | Aciravata: ~"I have heard, good Aggivessana, that if a monk
166 125 | one-pointedness of mind." ~"It were good if the reverend Aggivessana
167 125 | the meaning of what the good Aggivessana says." ~"If
168 125 | what I say, that would be good; if you should not understand
169 125 | the meaning of what the good Aggivessana says, that will
170 125 | Aggivessana says, that will be good; if I do not understand
171 125 | the meaning of what the good Aggivessana says, I will
172 125 | Aciravata: ~"This is impossible, good Aggivessana, it cannot come
173 125 | Aciravata: ~"What is the good of that, Aggivessana? That
174 125 | elephant hunter saying; 'You, good elephant hunter, mount the
175 125 | tamer, saying: 'Come you, good elephant tamer, tame the
176 125, 25 | beings who were possessed of good conduct in body, who were
177 125, 25 | body, who were possessed of good conduct in speech, who were
178 125, 25 | speech, who were possessed of good conduct in thought, who
179 125, 25 | dying, have arisen in a good bourn, a heaven world. ~(
180 131, TrInt| though, we find that there is good reason to stick with the
181 135 | detailed meaning. It would be good if Master Gotama taught
182 135 | death, he/she reappears in a good destination, in the heavenly
183 135 | instead of reappearing in a good destination, in the heavenly
184 135 | death, he/she reappears in a good destination... If instead
185 135 | death, he/she reappears in a good destination... If instead
186 135 | death, he/she reappears in a good destination... If instead
187 135 | death, he/she reappears in a good destination... If instead
188 135 | death, he/she reappears in a good destination... If instead
189 135 | death, he/she reappears in a good destination... If instead
190 135a, Text | detailed meaning. It would be good if Master Gotama taught
191 136, Int | who goes to heaven,~the good man who goes to heaven,
192 136, Int | goes to heaven, and~the good man who goes to hell (or
193 136, Int | the Blessed One; it is not good to misrepresent the Blessed
194 136, Int | It seems that there are good kammas, there is result
195 136, Int | kammas, there is result of good conduct. For I have seen
196 136, Int | seems that there are no good kammas, there is no result
197 136, Int | kammas, there is no result of good conduct. For I have seen
198 136, Int | It seems that there are good kammas, there is a result
199 136, Int | kammas, there is a result of good conduct,' I concede that
200 136, Int | seems that there are no good kammas, there is no result
201 136, Int | kammas, there is no result of good conduct,' I do not concede
202 136 (8) | usually he will also make some good kamma occasionally; wrong
203 136 (8) | should recollect all one's good kamma: generosity, loving-kindness,
204 136, Int | world.9 But (perhaps) the good kamma producing his happiness
205 136, Int | done by him earlier, or the good kamma producing his happiness
206 136 (9) | A good example of this is the story
207 136, Int | world.11 But (perhaps) the good kamma producing his happiness
208 136, Int | done by him earlier, or the good kamma producing his happiness
209 136 (12) | Pasenadi, who had led a good life, generous, keeping
210 136 (12) | goodness from the doing of many good kammas then gave her rebirth
211 136, Int | kamma that is incapable (of good result) and appears incapable (
212 136, Int | and appears incapable (of good result); there is kamma
213 136, Int | kamma that is incapable (of good result) and appears capable (
214 136, Int | and appears capable (of good result); there is kamma
215 136, Int | kamma that is capable (of good result) and appears capable (
216 136, Int | and appears capable (of good result); there is kamma
217 136, Int | kamma that is capable (of good result) and appears incapable (
218 136, Int | and appears incapable (of good result)."14 ~This is what
219 136 (13) | Though this virtuous and good person has obtained a low
220 136 (13) | done evil kamma, still the good kamma made by him will mature
221 136 (14) | unwholesome kamma (incapable of good result), the result of which
222 136 (14) | which appears capable of good result) is followed by unwholesome
223 136 (14) | the former incapable of good result immediately. ~iii.
224 136 (14) | which appears incapable of good result) is followed by wholesome
225 136 (14) | first and is capable of good results. ~
226 152 | stance. Just as a man with good eyes, having closed them,
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