bold = Main text
Chapter, § grey = Comment text
1 14, TrInt| qualities increase, it shouldn't. When comparing feelings
2 14, TrInt| to ask if there is, isn't, both-is-and-isn't, neither-is-nor-isn'
3 14, TrInt| isn't, both-is-and-isn't, neither-is-nor-isn't anything
4 14, TrInt| both-is-and-isn't, neither-is-nor-isn't anything left in that sphere
5 19 | occurred to me: 'Why don't I keep dividing my thinking
6 19 | Practice jhana, monks. Don't be heedless. Don't later
7 19 | Don't be heedless. Don't later fall into regret.
8 20 | walking quickly? Why don't I walk slowly?' So he walks
9 20 | walking slowly? Why don't I stand?' So he stands.
10 20 | Why am I standing? Why don't I sit down?' So he sits
11 20 | Why am I sitting? Why don't I lie down?' So he lies
12 20 | thought he wants to, and doesn't think whatever thought he
13 20 | whatever thought he doesn't. He has severed craving,
14 21 | present in my lady doesn't show? Why don't I test her?' ~"
15 21 | lady doesn't show? Why don't I test her?' ~"So Kali the
16 21 | present in my lady doesn't show. Why don't I test her
17 21 | lady doesn't show. Why don't I test her some more?' ~"
18 21 | present in my lady doesn't show. Why don't I test her
19 21 | lady doesn't show. Why don't I test her some more?' ~"
20 21 | even-tempered, & calm. I don't call a monk easy to admonish
21 21 | that? Because if he doesn't get robes, almsfood, lodging, &
22 21 | curing the sick, then he isn't easy to admonish and doesn'
23 21 | easy to admonish and doesn't make himself easy to admonish.
24 21 | deep & enormous. It can't easily be made to be without
25 22 | Ven. Sariputta, I wouldn't have answered at such length.
26 36 | is the open air. It isn't easy, living in a home,
27 36 | others. ~"I thought: 'It isn't through mere conviction
28 36 | others. ~"I thought: 'It wasn't through mere conviction
29 36 | Other devas said, 'He isn't dead, he's dying.' Others
30 36 | said, 'Dear sir, please don't practice going altogether
31 36 | Gotama the contemplative isn't black, he's brown.' Others
32 36 | practice of austerities I haven't attained any superior human
33 41 (3) | The Book of Analysis, P.T.S. Translation Series). ~
34 44, Text | friend Visakha. You can't keep holding on up to the
35 45 | and anyway it probably isn't really a seed.' ~"And then
36 45 | and anyway it probably isn't really a seed." It's pleasant,
37 45 | staying when asked. He doesn't consent to food brought
38 45 | passionate by nature and doesn't frequently experience pain &
39 45 | aversive by nature and doesn't frequently experience pain &
40 45 | deluded by nature and doesn't frequently experience pain &
41 58, Text | question by you, he won't be able to swallow it down
42 58, Text | question by you, he won't be able to swallow it down
43 58, Text | question by you, he won't be able to swallow it down
44 58, Text | venerable sir. If I couldn't get it out right away, then
45 63 | does not exist' -- I don't approve, I don't accept
46 63 | I don't approve, I don't accept that the Blessed
47 63 | the Blessed One... I don't approve, I don't accept
48 63 | I don't approve, I don't accept that the Blessed
49 63 | eternal.' But if he doesn't know or see whether the
50 63 | thing is to admit, 'I don't know. I don't see.'... If
51 63 | admit, 'I don't know. I don't see.'... If he doesn't know
52 63 | don't see.'... If he doesn't know or see whether after
53 63 | thing is to admit, 'I don't know. I don't see.'" ~"Malunkyaputta,
54 63 | admit, 'I don't know. I don't see.'" ~"Malunkyaputta,
55 63 | anyone were to say, 'I won't live the holy life under
56 63 | the man would say, 'I won't have this arrow removed
57 63 | worker.' He would say, 'I won't have this arrow removed
58 63 | monkey.' He would say, 'I won't have this arrow removed
59 63 | anyone were to say, 'I won't live the holy life under
60 72 | Reappear,' Vaccha, doesn't apply." ~"In that case,
61 72 | reappear,' Vaccha, doesn't apply." ~"...both does &
62 72 | not reappear." ~"...doesn't apply." ~"...neither does
63 72 | not reappear." ~"...doesn't apply." ~"How is it, Master
64 72 | reappear, he says, '...doesn't apply' in each case. At
65 72 | you reply?" ~"That doesn't apply, Master Gotama. Any
66 72 | the sea. 'Reappears' doesn't apply. 'Does not reappear'
67 72 | Does not reappear' doesn't apply. 'Both does & does
68 72 | does not reappear' doesn't apply. 'Neither reappears
69 72 | does not reappear' doesn't apply. ~"Any feeling...
70 72 | the sea. 'Reappears' doesn't apply. 'Does not reappear'
71 72 | Does not reappear' doesn't apply. 'Both does & does
72 72 | does not reappear' doesn't apply. 'Neither reappears
73 72 | does not reappear' doesn't apply." ~When this was said,
74 75 | What do you think? Wouldn't he twist his body this way &
75 75 | blind from birth who couldn't see black objects... white...
76 75 | pink objects; who couldn't see even or uneven places,
77 75 | Unbinding,' for you don't have the noble vision with
78 75 | blind from birth who couldn't see black objects... white...
79 75 | blind from birth who couldn't see black objects... white...
80 82 | Master Ratthapala, I can't say to my friends & advisors,
81 82 | Master Ratthapala, I can't say, 'Even in the afterlife
82 82 | from delusion,~ don't make a gift~ of the treasure
83 82 | or riches. ~Long life~can't be gotten with wealth,~nor
84 82 | their folly,~the wise don't tremble~when touched by
85 82 | for those who haven't reached mastery~go from
86 95 | Venerable Bharadvaja, don't break in & interrupt while
87 95 | One, "Master Gotama, don't scold the brahman student
88 95 | it seems that there isn't among the brahmans even
89 95 | worthless.' And there hasn't been among the brahmans
90 95 | worthless.' And there hasn't been among the brahman seers
91 95 | him: the first one doesn't see, the middle one doesn'
92 95 | see, the middle one doesn't see, the last one doesn'
93 95 | see, the last one doesn't see. In the same way, the
94 95 | were: the first one doesn't see, the middle one doesn'
95 95 | see, the middle one doesn't see, the last one doesn'
96 95 | see, the last one doesn't see. So what do you think,
97 95 | this being the case, doesn't the conviction of the brahmans
98 95 | unmistaken. In these cases it isn't proper for a knowledgeable
99 95 | the truth. But he doesn't yet come to the definite
100 95 | the truth. But he doesn't yet come to the definite
101 95 | the wise. This Dhamma can't easily be taught by a person
102 95 | the wise. This Dhamma can't easily be taught by a person
103 95 | the wise. This Dhamma can't easily be taught by a person
104 95 | Bharadvaja. If one didn't make an exertion, one wouldn'
105 95 | an exertion, one wouldn't finally attain the truth.
106 95 | Bharadvaja. If one didn't contemplate, one wouldn'
107 95 | contemplate, one wouldn't make an exertion. Because
108 95 | willing... If one weren't willing, one wouldn't contemplate..." ~"
109 95 | weren't willing, one wouldn't contemplate..." ~"But what
110 95 | Desire... If desire didn't arise, one wouldn't be willing..." ~"
111 95 | didn't arise, one wouldn't be willing..." ~"But what
112 95 | pondering dhammas... If one didn't come to an agreement through
113 95 | pondering dhammas, desire wouldn't arise..." ~"But what quality
114 95 | the meaning... If one didn't penetrate the meaning, one
115 95 | the meaning, one wouldn't come to an agreement through
116 95 | the Dhamma... If one didn't remember the Dhamma, one
117 95 | remember the Dhamma, one wouldn't penetrate the meaning..." ~"
118 95 | the Dhamma... If one didn't hear the Dhamma, one wouldn'
119 95 | hear the Dhamma, one wouldn't remember the Dhamma..." ~"
120 95 | Lending ear... If one didn't lend ear, one wouldn't hear
121 95 | didn't lend ear, one wouldn't hear the Dhamma..." ~"But
122 95 | Growing close... If one didn't grow close, one wouldn't
123 95 | t grow close, one wouldn't lend ear..." ~"But what
124 95 | Visiting... If one didn't visit, one wouldn't grow
125 95 | didn't visit, one wouldn't grow close..." ~"But what
126 95 | conviction [in a person] didn't arise, one wouldn't visit [
127 95 | didn't arise, one wouldn't visit [that person]. Because
128 105 | Eat suitable food. Don't eat unsuitable food, or
129 105 | so that blood & pus don't fill the opening of the
130 105 | opening of the wound. Don't walk around in the wind &
131 105 | would fester. He wouldn't wash the wound or smear
132 105 | of the wound. He wouldn't keep looking after the wound
133 105 | on Unbinding, he wouldn't pursue those things that
134 105 | on Unbinding. He wouldn't pursue unsuitable forms &
135 105 | with the eye. He wouldn't pursue unsuitable sounds
136 105 | with the body. He wouldn't pursue unsuitable ideas
137 105 | intellect. When he doesn't pursue unsuitable forms &
138 105 | sights with the eye... doesn't pursue unsuitable ideas
139 105 | the intellect, lust doesn't invade the mind. With his
140 105 | invaded by lust, he doesn't incur death or death-like
141 105 | Eat suitable food. Don't eat unsuitable food, or
142 105 | so that blood & pus don't fill the opening of the
143 105 | opening of the wound. Don't walk around in the wind &
144 105 | food, so the wound wouldn't fester. He would wash the
145 105 | frequently, so blood & pus wouldn't fill the opening of the
146 105 | sun, so dust & dirt wouldn't contaminate the opening
147 105 | covered with skin, he wouldn't incur death or death-like
148 105 | on Unbinding, he wouldn't pursue those things that
149 105 | on Unbinding. He wouldn't pursue unsuitable forms &
150 105 | with the eye. He wouldn't pursue unsuitable sounds
151 105 | with the body. He wouldn't pursue unsuitable ideas
152 105 | intellect. When he doesn't pursue unsuitable forms &
153 105 | sights with the eye... doesn't pursue unsuitable ideas
154 105 | the intellect, lust doesn't invade the mind. With his
155 105 | invaded by lust, he doesn't incur death or death-like
156 108, Text | No, brahman, there isn't any one monk endowed in
157 108, Text | No, brahman, there isn't any one monk endowed in
158 108, Text | No, brahman. There isn't any one monk appointed by
159 108, Text | No, brahman. There isn't any one monk authorized
160 108, Text | No, brahman. There isn't any one monk appointed by
161 108, Text | No, brahman. There isn't any one monk authorized
162 108, Text | No, brahman. There isn't any one monk appointed by
163 108, Text | No, brahman. There isn't any one monk authorized
164 108, Text | of every sort." ~"It wasn't the case, brahman, that
165 108, Text | Ananda, you still haven't answered what I asked you." ~"
166 108, Text | what I asked you." ~"Didn't I just tell you, brahman?
167 108, Text | you, brahman? There isn't any one monk endowed in
168 109 | to the Blessed One, "Aren't these the five clinging-aggregates,
169 109 | not-self?' Now, monks, haven't I trained you in counter-questioning
170 118, 2 | reference to the world. I don't say that there is mindfulness
171 119 | this discussion arose: "Isn't it amazing, friends! Isn'
172 119 | it amazing, friends! Isn't it astounding! -- the extent
173 119 | this discussion arose: 'Isn't it amazing, friends! Isn'
174 119 | it amazing, friends! Isn't it astounding! -- the extent
175 126 | does he declare?" ~"I haven't heard this face to face
176 126 | Blessed One, prince, I haven't received this face to face
177 126 | obtaining results.' I haven't heard this face to face
178 126 | the Blessed One, I haven't received this face to face
179 126 | Prince Jayasena, 'I haven't heard this face to face
180 126 | Blessed One, prince, I haven't received this face to face
181 126 | obtaining results." I haven't heard this face to face
182 126 | the Blessed One, I haven't received this face to face
183 131, Text | Blessed One said: ~You shouldn't chase after the past~or
184 131, Text | consciousness. This ~You shouldn't chase after the past~or
185 135 | baseness & excellence." ~"I don't understand the detailed
186 135 | criticized, he/she doesn't grow offended, provoked,
187 135 | malicious, or resentful; doesn't show annoyance, aversion,
188 148 | is the self,' that wouldn't be tenable. The arising &
189 148 | away.' That's why it wouldn't be tenable if anyone were
190 148 | are the self,' that wouldn't be tenable... Thus the eye
191 148 | is the self,' that wouldn't be tenable... Thus the eye
192 148 | is the self,' that wouldn't be tenable... Thus the eye
193 148 | is the self,' that wouldn't be tenable... Thus the eye
194 148 | is the self,' that wouldn't be tenable. The arising &
195 148 | away.' That's why it wouldn't be tenable if anyone were
196 148 | is the self,' that wouldn't be tenable... ~"If anyone
197 148 | is the self,' that wouldn't be tenable... ~"If anyone
198 148 | is the self,' that wouldn't be tenable... ~"If anyone
199 148 | is the self,' that wouldn't be tenable... ~"If anyone
200 148 | is the self,' that wouldn't be tenable. The arising &
201 148 | away.' That's why it wouldn't be tenable if anyone were
202 148 | are the self,' that wouldn't be tenable... Thus the intellect
203 148 | is the self,' that wouldn't be tenable... Thus the intellect
204 148 | is the self,' that wouldn't be tenable... Thus the intellect
205 148 | is the self,' that wouldn't be tenable... Thus the intellect
206 148 | is the self,' that wouldn't be tenable. The arising &
207 148 | away.' That's why it wouldn't be tenable if anyone were
208 148 | now: such a thing isn't possible. ~"Dependent on
209 148 | now: such a thing isn't possible. ~"Dependent on
210 148 | passion-obsession doesn't get obsessed. If, when touched
211 148 | resistance obsession doesn't get obsessed. If, when touched
212 148 | ignorance-obsession doesn't get obsessed. That a person --
213 148 | passion-obsession doesn't get obsessed. If, when touched
214 148 | resistance obsession doesn't get obsessed. If, when touched
215 148 | ignorance-obsession doesn't get obsessed. That a person --
216 152 | Practice jhana, Ananda. Don't be heedless. Don't later
217 152 | Don't be heedless. Don't later fall into regret.
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