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foundations 9
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four 181
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193 those
189 only
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181 four
180 pleasure
179 man
179 nor

Majjhima Nikaya

IntraText - Concordances

four

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1 1, TrInt| clinging to views is one of the four forms of clinging that tie 2 1, TrInt| physical world (here, the four physical properties), and 3 1 (1) | fire, and wind are the four properties that comprise 4 1 (3) | neither-perception-nor-non-perception are four formless states that can 5 7 (4) | application of the formula of the Four Noble Truths to the defilements 6 7 | way; that is to say, the four pairs of men, the eight 7 7 (6) | and Sangha are three of four characteristic qualities 8 7 (8) | terms occur also among the four kinds of analytic knowledge ( 9 7 (12) | following, refer to the four Divine Abidings (brahma-vihara). 10 7 (13) | meditation on any of the four Divine Abidings, defines 11 7 (13) | support (of mind) and the four elements which, on their 12 7 (15) | vipassana), he thus knows the Four Noble Truths in these four 13 7 (15) | Four Noble Truths in these four ways (i.e., 'what exists,' 14 7 (20) | Three are fords; the other four are rivers. ~ 15 8 (2) | sakkaya-ditthi), i.e., four for each of the five aggregates ( 16 8 (2) | not eternal, and the same four alternatives concerning 17 8 (12) | discourse, consist of the four fine-material absorptions ( 18 8 (12) | absorptions (rupajjhana) and the four immaterial absorptions ( 19 9, 9 | nutriment? There are these four kinds of nutriment for the 20 9, 9 | seeking a new existence. What four? They are physical food 21 9, 10 | The Four Noble Truths)~13. Saying, " 22 9, 14 | clinging? There are these four kinds of clinging: clinging 23 9, 19 | are called mentality. The four great elements and the material 24 9, 19 | material form derived from the four great elements -- these 25 10 | Unbinding -- in other words, the four frames of reference. Which 26 10 | frames of reference. Which four? ~"There is the case where 27 10, 3 | themselves with reference to the four noble truths. And how does 28 10, 3 | themselves with reference to the four noble truths? There is the 29 10, 3 | themselves with reference to the four noble truths... ~ ~ 30 10 (1) | For an elaboration on the four noble truths see DN 22, 31 10, 4 | anyone would develop these four frames of reference in this 32 10, 4 | anyone would develop these four frames of reference in this 33 10, 4 | for six years... five... four... three... two years... 34 10, 4 | six months... five... four... three... two months... 35 10, 4 | anyone would develop these four frames of reference in this 36 10, 4 | Unbinding -- in other words, the four frames of reference.' Thus 37 10a | of Nibbana, namely, the Four Arousings of Mindfulness." ~ ~ 38 10a, 5 | The Four Arousings of Mindfulness~" 39 10a, 5 | Mindfulness~"What are the four? ~"Here, bhikkhus, a bhikkhu 40 10a, 5 | body in the body." ~ ~The Four Kinds of Clear Comprehension~" 41 10a, 8 | enlightenment." ~ ~5. The Four Truths~"And, further, O 42 10a, 8 | the mental objects of the Four Noble Truths. ~"How, O bhikkhus, 43 10a, 8 | the mental objects of the Four Noble Truths? ~"Here, O 44 10a, 8 | the mental objects of the Four Noble Truths." ~ ~ 45 10a, 9 | any person maintain the Four Arousings of Mindfulness 46 10a, 9 | a person maintain these Four Arousings of Mindfulness, 47 10a, 9 | years... for five years... four years... three years... 48 10a, 9 | any person maintain these Four Arousings of Mindfulness, 49 10a, 9 | any person maintain these Four Arousings of Mindfulness 50 10a, 9 | months... five months... four months... three months... 51 10a, 9 | any person maintain these Four Arousings of Mindfulness 52 10a, 9 | of Nibbana, namely, the Four Arousings of Mindfulness." ~ 53 10b | of Nibbana, namely, the four foundations of mindfulness. 54 10b | mindfulness. What are the four? ~Herein (in this teaching) 55 10b, 10 | sitting at the junction of four high roads, in the same 56 10b (12) | the disappearance of the four, and the general characteristic 57 10b, 13 | enlightenment. ~ ~5. The Four Noble Truths~And further, 58 10b, 13 | the mental objects of the four noble truths. ~How, monks, 59 10b, 13 | the mental objects of the four noble truths? ~Herein, monks, 60 10b, 13 | the mental objects of the four noble truths. ~* * *~Verily, 61 10b, 13 | whosoever practices these four foundations of mindfulness 62 10b, 13 | any person practice these four foundations of mindfulness 63 10b, 13 | six years... five years... four years... three years... 64 10b, 13 | any person practice these four foundations of mindfulness 65 10b, 13 | months... five months... four months... three months... 66 10b, 13 | any person practice these four foundations of mindfulness 67 10b, 13 | attainment of Nibbana, namely the four foundations of mindfulness." ~ 68 11 | answered in this way: 'Friends, four things have been declared 69 11 | recluses." What are the four? We have confidence in the 70 11 | gone forth. These are the four things declared to us by 71 11 (1) | about the existence of these four types of recluse only here 72 11 | Bhikkhus, there are these four kinds of clinging. What 73 11 | kinds of clinging. What four? Clinging to sensual pleasures, 74 11 | enlightened. ~16. "Now these four kinds of clinging have what 75 11 | born and produced? These four kinds of clinging have craving 76 12, 14 | two births, three births, four births, five births, ten 77 12 (12) | realm of material form, the four immaterial attainments, 78 12 (12) | attainments (samapatti) are the four jhanas, the four immaterial 79 12 (12) | are the four jhanas, the four immaterial attainments, 80 12, 15 | Four Kinds of Intrepidity)~22. " 81 12, 15 | the Tathagata has these four kinds of intrepidity, possessing 82 12, 15 | of Brahma. What are the four? ~23. "Here, I see no ground 83 12, 15 | A Tathagata has these four kinds of intrepidity, possessing 84 12 (14) | The four kinds of intrepidity (vesarajja: 85 12, 16 | gods of the heaven of the Four Great Kings, an assembly 86 12, 16 | Brahmas. Possessing these four kinds of intrepidity, the 87 12, 16 | gods of the heaven of the Four Great Kings... many hundred 88 12, 17 | Four Kinds of Generation)~32. " 89 12, 17 | Sariputta, there are these four kinds of generation. What 90 12, 17 | generation. What are the four? Egg-born generation, womb-born 91 12, 17 | generation. These are the four kinds of generation. ~34. " 92 12, 20 | lived a holy life possessing four factors. I have practiced 93 12, 20 | Now suppose that I had four disciples with a hundred 94 12, 20 | continuously asked me about the four foundations of mindfulness 95 12, 20 | end, but meanwhile those four disciples of mine with their 96 12 (21) | The Pali for the four terms is: sati, gati, dhiti, 97 41 | Buddha's Words on Kamma: Four Discourses from the Middle 98 41, Int | birth (from the gods of the Four Kings up to the gods that 99 41, Int | required, while for the last four one must have gained the 100 41, Text | unrighteous conduct. There are four kinds of verbal conduct 101 41, Text | 9. "And how are there four kinds of verbal conduct 102 41, Text | good. That is how there are four kinds of verbal conduct 103 41, Text | righteous conduct. There are four kinds of verbal conduct 104 41, Text | 13. "And how are there four of verbal conduct in accordance 105 41, Text | good. That is how there are four kinds of verbal conduct 106 41, Text | company of the gods of the Four Kings!' it is possible that 107 44, Text | concentration, friend Visakha; the four frames of reference are 108 44, Text | reference are its themes; the four right exertions are its 109 45 | Monks, there are these four ways of taking on practices. 110 45 | taking on practices. Which four? There is the taking on 111 45 | future. ~"And these are the four ways of taking on practices." ~ 112 57 | Buddha's Words on Kamma: Four Discourses from the Middle 113 57, Int | Buddha classifies kamma into four groups: ~(i) dark with a 114 57, Text | this: ~8. "Punna, there are four kinds of kamma proclaimed 115 57, Text | knowledge. What are the four? There is dark kamma with 116 57, Text | ripening. ~"These are the four kinds of kamma proclaimed 117 57, Text | Discipline lives on probation for four months. At the end of the 118 57, Text | months. At the end of the four months bhikkhus who are 119 57, Text | Discipline live on probation for four months and at the end of 120 57, Text | months and at the end of four months bhikkhus who are 121 57, Text | will live on probation for four years and at the end of 122 57, Text | years and at the end of the four years let bhikkhus who are 123 58, TrInt| Buddha's teaching on the four categories of questions 124 75 | first undergo probation for four months. If, at the end of 125 75 | months. If, at the end of four months, the monks feel so 126 75 | first undergo probation for four months; and if, at the end 127 75 | months; and if, at the end of four months, the monks feel so 128 75 | to undergo probation for four years. If, at the end of 129 75 | years. If, at the end of four years, the monks feel so 130 82 | where, having suffered these four kinds of loss, men shave 131 82 | into homelessness. Which four? Loss through aging, loss 132 82 | Great king, there are four Dhamma summaries stated 133 82 | into homelessness. Which four? ~"'The world1 is swept 134 82 | These, great king, are the four Dhamma summaries stated 135 107 | two twos, three threes, four fours, five fives, six sixes, 136 108, Text | without difficulty -- the four jhanas that are heightened 137 108, Text | two births, three births, four, five, ten, twenty, thirty, 138 109 | consciousness?" ~"Monk, the four great existents (earth, 139 109 | wind) are the cause, the four great existents the condition, 140 109 (2) | case of the aggregates, the four great existents, contact, 141 116 (7) | Four Anandas, four Nandas and 142 116 (7) | Four Anandas, four Nandas and four Upanandas, 143 116 (7) | Anandas, four Nandas and four Upanandas, MA., iv. 129. ~ 144 117 | abstinence, avoidance of the four forms of verbal misconduct 145 118 | to the development of the four frames of reference... the 146 118 | frames of reference... the four right exertions... the four 147 118 | four right exertions... the four bases of power... the five 148 118 | developed & pursued, brings the four frames of reference to their 149 118 | to their culmination. The four frames of reference, when 150 118, 1 | pursued so as to bring the four frames of reference to their 151 118, 2 | The Four Frames of Reference)~"[1] 152 118, 2 | pursued so as to bring the four frames of reference to their 153 118, 3 | Awakening)~"And how are the four frames of reference developed & 154 118, 3 | qualities.] ~"This is how the four frames of reference are 155 119, 5 | The Four Jhanas)~"Furthermore, quite 156 119, 7 | chariot on level ground at four crossroads, harnessed to 157 119, 8 | trouble or difficulty, the four jhanas -- heightened mental 158 119, 8 | two births, three births, four, five, ten, twenty, thirty, 159 125, 23 | The four applications of mindfulness)~" 160 125, 23 | even so, Aggivessana, these four applications of mindfulness 161 125 (4) | that the section on the Four Applications of Mindfulness ( 162 125, 25 | birth, two births, three... four... five... ten... twenty... 163 126 | results. ~"Bhumija, if these four similes had occurred to 164 126 | But, lord, how could these four similes have occurred to 165 135a | Buddha's Words on Kamma: Four Discourses from the Middle 166 136 | Buddha's Words on Kamma: Four Discourses from the Middle 167 136, Int | Kamma which is based upon four "types" of people: ~the 168 136, Int | repeated for each of the four "persons," after which the 169 136 (1) | These are two of the four ways of answering a question, 170 136, Int | 6. "Ananda, there are four kinds of persons existing 171 136, Int | existing in the world. What four? (i) "Here some person 172 140 | eighteen considerations, & four determinations. He has been 173 140 | it said. ~"'A person has four determinations.' Thus it 174 140 | was it said? These are the four determinations: the determination 175 140 | for calm. 'A person has four determinations.' Thus it 176 149 | noble eightfold path, the four frames of reference go to 177 149 | of their development. The four right exertions... the four 178 149 | four right exertions... the four bases of power... the five 179 149 | noble eightfold path, the four frames of reference go to 180 149 | of their development. The four right exertions... the four 181 149 | four right exertions... the four bases of power... the five


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